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A Journey Through The Old Testament - Elmer Towns

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It was then that the first servant arrived looking tired and deeply disturbed. <strong>The</strong> Sabeans<br />

had attacked the men while they were plowing, killing all the other servants and stealing the<br />

entire herd of oxen and she-asses. What a thing to learn on the birthday of his son. But as he<br />

listened to the report of the servant, he noticed another servant arriving looking just as tired and<br />

more deeply disturbed.<br />

He too was the bearer of bad tidings. “<strong>The</strong> fire of God fell from heaven and burned up the<br />

sheep and the servants, and consumed them; and I alone have escaped to tell you!” (v. 16) But<br />

there was not time to clarify this “fire of God,” for as the second servant completed his report,<br />

there was a third arriving and he looked much like the first two. It was becoming obvious he too<br />

bore bad news.<br />

“<strong>The</strong> Chaldeans formed three bands, raided the camels and took them away, yes, and<br />

killed the servants with the edge of the sword; and I alone have escaped to tell you” (v. 17). But<br />

that was not all, for there was a fourth servant arriving and his countenance betrayed he too had a<br />

message Job would prefer not to hear.<br />

This time it was his family. A tornado had destroyed his son’s house. Everyone was there<br />

at the time. No one survived the devastation except the one who was now making the report.<br />

Twenty-four hours earlier, Job was a giant success by anybody’s standards. Now he had<br />

nothing but four servants who could remind him how much he had lost. He tore his clothes and<br />

shaved his head in mourning for his children.. <strong>The</strong>n he worshiped the Lord. “<strong>The</strong> Lord gave, and<br />

the Lord has taken away; blessed be the name of the Lord” (v. 21).<br />

<strong>The</strong> final assault of Satan (2:1-13)<br />

Job was just too godly to be overlooked in heaven. It was not long before the accuser<br />

again stood before God ready to accuse Job. But God had a question for Satan first. “Have you<br />

considered My servant Job, that there is none like him on the earth, a blameless and upright man,<br />

one who fears God and shuns evil? And still he holds fast to his integrity, although you incited<br />

Me against him, to destroy him without cause” (v. 3).<br />

But Satan was not yet willing to admit defeat. It was Job’s health. Who wouldn’t serve<br />

God if their health was as good as Job’s. If Job ever faced any sort of serious illness, he would<br />

curse God to His face.<br />

Again the Lord decided to prove Satan wrong. He was free to do anything he wanted to<br />

Job short of taking his life. Again Satan left the assembly of angels with evil intentions. Again,<br />

no one bothered to warn Job.<br />

Satan “struck Job with painful, boils from the sole of his foot to the crown of his head”<br />

(v. 7). Commentators are divided over the exact nature of the illness of Job. Some argue it was<br />

elephantiasis, a disease caused by a parasitic roundworm and transmitted to humans by the<br />

mosquito. <strong>The</strong> disease is rarely found in persons under thirty and the common symptoms are<br />

usually not manifest unless the person has been repeatedly infected over a long period of time.<br />

<strong>The</strong> complex infections which accompany the disease together with the abnormal proliferation of<br />

connective tissues result in the legs becoming abnormally large like those of an elephant.<br />

Job’s symptoms are more characteristic of another disease transmitted to humans by<br />

sandflies known as Leishmania tropica var major. Leishmania cases have been reported in which<br />

the victim had as many as a hundred weeping boil-like lesions. <strong>The</strong>y are initially purple in<br />

appearance but later are covered with dark, crusty scales. At this stage, they itch intensely which<br />

explains why Job would scrape himself with a broken piece of pottery (v. 8). In extreme cases,

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