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A Journey Through The Old Testament - Elmer Towns

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died in his hundred and tenth year of life, his body was placed in a coffin in Egypt where it<br />

waited for its journey home.<br />

PERSPECTIVE<br />

<strong>The</strong> life of Joseph illustrates the New <strong>Testament</strong> principle probably best expressed in the<br />

statement, “And we know that all things work together for good to those who love God, to those<br />

who are the called according to His purpose” (Rom. 8:28). That does not mean all things that<br />

happened to Joseph were good. Undoubtedly, many were evil. But God used all things, even the<br />

evil ones, to accomplish His good purpose in the life of Joseph. It was that intuitive knowledge<br />

of the goodness of God in accomplishing His objectives that helped Joseph endure the hardships<br />

of his life without becoming calloused and bitter. Though the problems of our life today may<br />

differ from those of Joseph, the principle is unchanging. God is still using all things, even the<br />

evil, to accomplish His good purpose in our lives.<br />

TWENTY-TWO<br />

JOB:<br />

A Man Who Was Tested<br />

(Job 1:1-42:17)<br />

Job was a real man who lived in the land of Uz, an area in the Sinai peninsula, though<br />

some think it is located northeast of the land of Palestine. Job was a wealthy landowner (Job 1:3,<br />

10), his sons were homeowners in the region (v. 4). His neighbors looked up to him (29:7-25), he<br />

was a ruler in the area (v. 7), and employed a large staff (1:14, 16-18). Job, a godly man like<br />

Abram and Melchizedek, was a patriarch who offered sacrifice for his family (v. 5). He was a<br />

righteous man in God’s eyes (vv. 5, 8; 2:3; Ezek. 14:14-20; James 5:11).<br />

While many of the problems of the Book of Job are beyond conclusive resolution, the<br />

timeless character of this book allows it to communicate an important message relevant to any<br />

and every age, “Why do the righteous suffer?” After a brief historical introduction, much of the<br />

remaining book is an attempt on the part of various persons to interpret the meaning of Job’s<br />

suffering. In the years since its writing, Job has been read by many who themselves can<br />

experientially identify with suffering. In the New <strong>Testament</strong>, Job is referred to as a noble<br />

example of patient endurance (James 5:11).<br />

THE TRIALS OF JOB<br />

(Job 1:1-2:13)<br />

<strong>The</strong> early chapters of the Book of Job reveal all we know for certain concerning his<br />

background and experience. He was both “blameless and upright, and one who feared God and<br />

shunned evil” (1:1). This does not mean he was exempt from sin, but rather that he had grown to<br />

a place of mature spirituality. Nor does this mean his maturity was complete, for the account of<br />

his experience in the book which bears his name demonstrates the maturing process was still<br />

continuing. What it does mean is that Job was a good man, a man whose moral absolutes were

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