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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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conspicuous and musically successful work can today be viewed historically<br />

as the first step on the way toward new systems of harmony that marked the<br />

development of music after 1890. The evolution of harmonic style from<br />

Bruckner, Mahler, Reger, and Strauss to Schoenberg, Berg, Webern, and later<br />

twelve-tone composers can be traced back to the Tristan idiom. 50 (Grout, 752)<br />

The originality of the finale of Der Steppenwolf within Hesse's literary production and<br />

its point of convergence with the modernity expressed by Wagner's Tristan und Isolde<br />

rests on Hesse's being, as Ziolkowski puts it, 'no longer romantic and not yet an<br />

existentialist' (1965, 349). It is therefore necessary to outline the differences and<br />

similarities underlying Romanticism and Existentialism and identify their<br />

consequences for Hesse before we expound on the analogy between the finale of<br />

Hesse's novel and the formal elements of Wagner's opera.51<br />

The belief in a transcendent unity (e.g. between nature and spirit), as captured<br />

by Cardinal, is the fundamental trait of Romanticism:<br />

Romanticism is rooted in a sense of the rift between the actual and the ideal.<br />

Its starting-point is the desire for something other than what is immediately<br />

available, a desire for an alternative which will completely reverse that which<br />

is. 52 (28)<br />

As opposed to the former, Existentialism, as Kaufmann points out, faces up to the<br />

chaos of a meaningless reality and rejects any conviction in a superior ideal or unity:<br />

'Individuality is not retouched, idealized, or holy; it is wretched and revolting, and<br />

yet, for all its misery, the highest good' (12). Both the Existentialist and Romantic<br />

approaches lay great importance on individuality and on the concept of identity (see<br />

Lange 1970,17). Existentialism, like Romanticism, is grounded in what the Romantics<br />

felt as the gap between ideal and real which, with a little shift in emphasis, is now<br />

50 'Tristan is a peculiar case: it begins in A minor and ends in B major, so that its tonality of E (which actually is<br />

heard very little in the score) is, as it were, polarized, held between its subdominant and dominant' (Grout, 750).<br />

51 As set out in Chapter 1 (see note 6), we will follow Ziolkowski's convention of referring to Romanticism, as a<br />

historical literary movement, with capital initial, and to typological romanticism, as an attitude of mind, with<br />

lower case initial.<br />

52 The Romantic disaffection with the here and now leads authors to turn their attention to exotic places and<br />

distant temporal dimensions: 'the Romantic may turn from the disappointments of the present to seek solace in<br />

dreams of the past: the Europe of medieval Christendom, of the Crusades, of Renaissance art, offers a wide<br />

scope. An alternative dream is that of a future Golden Age when men will live in perfect harmony with their<br />

surroundings. These dreams of another and better time run parallel to the dream of another place. This can be an<br />

irrecoverable site of childhood, as in Eichendorff s dreams of the castle in the forest where he was born, or<br />

exotic lands, the Orient, Italy' (Cardinal, 28).<br />

85

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