HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ... HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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Introduction [Z]um Spielen fehlte mir dies, namentlich brachte das Zahlen der Takte michfast zur Verzweiflung ('Abschied' 1908; SW 7,195) The end of the 19th and the first half of the 20th century, in broad terms the time when Hesse's work is situated, encompasses an exceptionally complex and multifaceted period of human history defined by two crucial historical events, the world wars, as well as by advancements in virtually every field of knowledge, from science to philosophy. 1 The crucial impact of Einstein's theory of relativity along with the findings in quantum physics, the influence exerted by thinkers such as Nietzsche and Bergson, the advent of psychoanalysis, and the major role played by ideologies (e.g. Marxism) contributed to shaping the destiny of the world and Europe in particular. 2 One of the consequences of this period of upheaval and rapid transformation in the West was a challenge to traditional beliefs and faiths which was counterbalanced by a renewed spiritual impetus. Existentialism, which appeared at this stage, proclaimed the need to face the 'absurdity' of life without faith or other surrogates.3 Characteristic of this epoch is also a pronounced attention to the idea of time. Henri Bergson's elaboration on the concept of 'duration', as expressed in Time and free will (Essai sur les donnees immediates de la conscience) of 1889, and Einstein's theory of relativity, developed between 1907 and 1915, with its crucial challenge to the notion of simultaneity, deeply affected any speculation on time from the early 20th 1 The discourse of memory as a trauma (see Chapter 4) originates in the ordeals individuals and groups lived through during the wars. 2 In music, dodecaphony challenges traditional tonality, the potentialities of which seemed to be exhausted in the early decades of the twentieth century. 3 As captured by Ziolkowski in Modes of faith (2007): '[T]he crisis that shook Europe in the decades before and after World War![...] differed appreciably from earlier ones inasmuch as the prevailing religious faith was threatened not by a single new one monotheism in antiquity, the Reformation in the late Middle Ages, the Enlightenment in early modern centuries but by a congeries of possibilities: Marxism, modern science, Nietzschean ideas, and critical theology among others' (XI). Ziolkowski also singles out five main responses to the challenges of the early twentieth century to canonical religion: 'art for art's sake, the flight to India, socialism, myth, and Utopian vision' (XI). 1

century onwards.4 The discussion on the concept of time reverberates too across the arts, where it can be argued that there are few works which do not, either directly or indirectly, relate to or deal with the concept of time. 5 Thematically, time surfaces in surrealist art such as Dali's The Persistence of Memory (1931), where warped clocks, portrayed as in the process of melting, are scattered across a beach landscape. Eisenstein's pioneering experimentation with film editing essentially a narrative time technique opened up new possibilities for the newly-introduced medium of cinema. In literature, Proust's concern with memory, which is a facet of his preoccupation with time, is at the forefront of the monumental ^4 la recherche du temps perdu, published between 1913 and 1927. In its own author's words, Thomas Mann's Der Zauberberg (1924) is a 'Zeitroman' ('Einfiihrung in den Zauberberg: Fur Studenten der Universitat Princeton', 1939). 6 T. S. Eliot's elaboration on time permeates the Four Quartets, appeared between 1936 and 19427 As a corollary of the discourse on time, new orientations emerge in relation to the idea of eternity, the attention to the fleeting being an aspect of this new attitude. 8 Between the classical perspective on eternity, exemplified by Faust's longing for a moment that expands and lingers indefinitely ('Verweile doch, du bist so schon!'; Goethe, 57), and the Romantic aspiration for the liberation from time, a new attitude comes to the fore. This approach, which we may call 'Existentialist' in view of its 4 Beja notes: 'More than any previous period, perhaps, the first half of the twentieth century saw philosophical problems largely in terms of time' (54). Heidegger contributes greatly to the debate on time, as witnessed by his essay 'Der Begriff der Zeit' (1924) and, above all, Sein undZeit (1927). 5 'The arts are littered with references to time. Fiction and non-fiction, poetry, the visual arts, music: all of them relate to time in the sense that what we read, or see, or hear was created at some past time, be it recent or far removed. [...] Literature, whatever its nature, is all something from the past. It was, itself, written in the past. In historical writing the concern is obviously directly with past events' (Holland, 41). 6 'Er [Der Zauberberg] ist ein Zeitroman in doppeltem Sinn: einmal historisch, indem er das innere Bild einer Epoche, der europaischen Vorkriegszeit, zu entwerfen versucht, dann aber, weil die reine Zeit selbst sein Gegenstand ist, den er nicht nur als die Erfahrung seines Helden, sondern auch in und durch sich selbst behandelt' (Mann 1924, XIII-XIV). 7 As an echo of the troubled times in which both Der Zauberberg and the Four Quartets were conceived, not only time is scrutinized and called into question but also the weather appears disrupted. At the sanatorium in Mann's novel, it snows in August, and seasons merge with one another forming a continuum: 'Aber die Sache ist die, daB die Jahreszeiten hier nicht so sehr voneinander verschieden sind, weiBt du, sie vermischen sich sozusagen und halten sich nicht an den Kalender' (Mann 1924, 111). Seasons are similarly disarranged in Eliot's poem, where he wonders: 'What is the late November doing | With the disturbance of the spring | And creatures of the summer heat, | and snowdrops writhing under feet' (1944, 'East Coker', II, 14). 8 For a discussion of the fleeting as a manifestation of the eternal, see 'Epiphany' (4.6) and the introductory section to Chapter 5.

century onwards.4 The discussion on the concept of time reverberates too across the<br />

arts, where it can be argued that there are few works which do not, either directly or<br />

indirectly, relate to or deal with the concept of time. 5 Thematically, time surfaces in<br />

surrealist art such as Dali's The Persistence of Memory (1931), where warped clocks,<br />

portrayed as in the process of melting, are scattered across a beach landscape.<br />

Eisenstein's pioneering experimentation with film editing essentially a narrative<br />

time technique opened up new possibilities for the newly-introduced medium of<br />

cinema. In literature, Proust's concern with memory, which is a facet of his<br />

preoccupation with time, is at the forefront of the monumental ^4 la recherche du temps<br />

perdu, published between 1913 and 1927. In its own author's words, Thomas Mann's<br />

Der Zauberberg (1924) is a 'Zeitroman' ('Einfiihrung in den Zauberberg: Fur<br />

Studenten der Universitat Princeton', 1939). 6 T. S. Eliot's elaboration on time<br />

permeates the Four Quartets, appeared between 1936 and 19427<br />

As a corollary of the discourse on time, new orientations emerge in relation to<br />

the idea of eternity, the attention to the fleeting being an aspect of this new attitude. 8<br />

Between the classical perspective on eternity, exemplified by Faust's longing for a<br />

moment that expands and lingers indefinitely ('Verweile doch, du bist so schon!';<br />

Goethe, 57), and the Romantic aspiration for the liberation from time, a new attitude<br />

comes to the fore. This approach, which we may call 'Existentialist' in view of its<br />

4 Beja notes: 'More than any previous period, perhaps, the first half of the twentieth century saw philosophical<br />

problems largely in terms of time' (54). Heidegger contributes greatly to the debate on time, as witnessed by his<br />

essay 'Der Begriff der Zeit' (1924) and, above all, Sein undZeit (1927).<br />

5 'The arts are littered with references to time. Fiction and non-fiction, poetry, the visual arts, music: all of them<br />

relate to time in the sense that what we read, or see, or hear was created at some past time, be it recent or far<br />

removed. [...] Literature, whatever its nature, is all something from the past. It was, itself, written in the past. In<br />

historical writing the concern is obviously directly with past events' (Holland, 41).<br />

6 'Er [Der Zauberberg] ist ein Zeitroman in doppeltem Sinn: einmal historisch, indem er das innere Bild einer<br />

Epoche, der europaischen Vorkriegszeit, zu entwerfen versucht, dann aber, weil die reine Zeit selbst sein<br />

Gegenstand ist, den er nicht nur als die Erfahrung seines Helden, sondern auch in und durch sich selbst<br />

behandelt' (Mann 1924, XIII-XIV).<br />

7 As an echo of the troubled times in which both Der Zauberberg and the Four Quartets were conceived, not<br />

only time is scrutinized and called into question but also the weather appears disrupted. At the sanatorium in<br />

Mann's novel, it snows in August, and seasons merge with one another forming a continuum: 'Aber die Sache ist<br />

die, daB die Jahreszeiten hier nicht so sehr voneinander verschieden sind, weiBt du, sie vermischen sich<br />

sozusagen und halten sich nicht an den Kalender' (Mann 1924, 111). Seasons are similarly disarranged in Eliot's<br />

poem, where he wonders: 'What is the late November doing | With the disturbance of the spring | And creatures<br />

of the summer heat, | and snowdrops writhing under feet' (1944, 'East Coker', II, 14).<br />

8 For a discussion of the fleeting as a manifestation of the eternal, see 'Epiphany' (4.6) and the introductory<br />

section to Chapter 5.

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