HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...
HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ... HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...
means' (6). 12 It is not surprising, therefore, that, in a letter of 1938 to Herbert Steiner, Hesse justifies his stylistic, even orthographic choices, on the basis of the musicality of a single word: wenn ein Autor einmal das Wort »anderer« geschrieben hat, darf ihn das nicht dazu verpflichten, auf der nachsten Seite auf das Wort »andrer« zu verzichten, blofi weil das »konsequent« ist. Zwischen beiden Wortern ist ein rhythmischer Unterschied, und wenn auch der Autor die Motive, warum er das einemal so, das andremal so schreibt, nicht immer klarlegen kann, so tut er es eben doch aus einem kunstlerischen, einem Bediirfnis nach Differenzierung im Ausdruck. (Musik, 174) The attention to the sonority and synaesthetic qualities of his language is not however limited to his literary beginnings but persists throughout Hesse's career, as witnessed by the opening lines of the poem 'Nachts im April notiert' (Musik, 218), composed a few months before his death in 1962, lines which illustrate effectively how Hesse's creative process deploys images, sounds and words simultaneously: O dafi es Farben gibt: Blau, Gelb, Weifi, Rot und Grim! O dafi es Tone gibt: Sopran, Bafi, Horn, Oboe! O dafi es Sprache gibt: Vokabeln, Verse, Reime The assimilation of elements from different sensory domains, especially the visual and aural is a constant feature of Hesse's writing; the interplay of these elements, however, intensifies and reaches its pinnacle during the years of his artistic maturity, the period extending from the end of World War I and the publication of Nurnberger Reise (1927). 13 In Klingsors letzter Sommer (1920), the protagonist '[sieht] Tone, [hort] Farben' (Kli, 594) and Klingsor's self-portrait is described as 'ein Farbenkonzert, ein wunderbar gestimmter, trotz aller Buntheit still und edel wirkender Teppich' (Kli, 12 Commenting on the short story 'Robert Aghion' (1913), Boulby stresses the importance of sounds for Hesse's early style: 'the music of his language is more important to him than its plasticity' (71). The critic also adds that the 'pursuit of synaesthesia [and] oxymoron' (71) is one of the pronounced differences between Hesse and Gottfried Keller, who was a source of inspiration for Hesse. 13 The rationale behind this categorization will be illustrated in Chapter 3, section 1. 41
609). 14 Klingsor even calls on the world of sounds and colours to dissolve the illusion of time: «dies sind unsre Kanonen», rief er, «mit diesen Kanonen schiefien wir die Zeit kaputt, den Tod kaputt, das Elend kaputt. Auch mit Farben habe ich auf den Tod geschossen». (SW 8, 317) The musicality and sensory plurality of Siddhartha, first published in 1922, act on various levels of the text. A first aspect refers to the centrality of repetitions rhythmic patterns, as highlighted by Boulby: The complete work is written in a strongly rhythmical, sensuous prose with ritual features. The use of leitmotifs, parallelism, and the repetition of phrases and of single words (especially threefold repetitions) in the liturgical manner is constantly reminiscent of the Bible, the Psalms, or perhaps more directly- the Pali canon [...] the extreme parataxis and the apparently endless repetitions of Buddha's canonical preachings, like prayer mills. 15 (132) The many correspondences between time and space, and the continual flow of the acoustic into the visual occupy a pivotal position in Moritz's analysis of the novel: Im Kapitel 'Om' wird das Blicken ins Lauschen transformiert. Die dabei entstehende Kontamination des Visuellen und Akustischen ist fur die musikalische Poetik des Textes von prinzipieller Bedeutung. 16 (Moritz, 322) The syllable 'OM', which is an essential thematic element that points to the unity of all beings, micro- as well as macrocosm, is another facet of the musicality of the text. 17 As an elementary component of a word, the syllable 'OM', is the ideal bridge between 'logos' and 'melos': its reiterated utterance disperses all the semantic attributes of the syllable and dissolves them into pure sound: the magic syllable OM, 'the word of words' which stands for Perfection or the Perfected [...], the alpha and omega of every Vedic text, [...] a power without 14 As opposed to writing, both music and painting are forms of art in which language is not the primary medium. 15 Moritz similarly notes: 'Neben den motivischen Ubereinstimmungen fallt hier auf, dass Hesses Text sich durch eine deutliche, auf syntaktisch-semantischen Wiederholungen basierende Rhythmisierung auszeichnet' (175). She also hightlights the shift in emphasis from signified to signifier brought about by repetitions: 'All diese Aquivalenzenreihen in [Combination mit inhaltlichen Wiederholungen verschieben das Gewicht vom semantischen Gehalt der Aussage auf ihre klangliche Komponente' (276). 16 Moritz also identifies the word 'Augenblick' and its recurrence as an expression of the interlocking of the temporal and the visual on a linguistic as well as thematic plane (See Chapter 5, section 4). 17 The 'voices' of the river merge into the sound 'OM' (see 2.4). 42
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- Page 3 and 4: Chapter 5 Eternity_________________
- Page 5 and 6: Declaration The discussion on Tablo
- Page 7 and 8: Abstract This thesis explores Herma
- Page 9 and 10: century onwards.4 The discussion on
- Page 11 and 12: An interest in eternity is not Hess
- Page 13 and 14: die Zeit fur mich hat, wie ich die
- Page 15 and 16: Menschen ihres fruhesten Lebens eri
- Page 17 and 18: subject and countersubject in the l
- Page 19 and 20: Finally, dates of publication have
- Page 21 and 22: This chapter explores this intrigui
- Page 23 and 24: und Du, Freund und Feind, Tier und
- Page 25 and 26: Karalaschwili accounts for this pas
- Page 27 and 28: paradoxically, his personal 'freedo
- Page 29 and 30: As Boulby perceptively notes, chara
- Page 31 and 32: [D]ie Legende [1st] jene Literaturf
- Page 33 and 34: the other hand, he is convinced tha
- Page 35 and 36: ejection entails an act of the mind
- Page 37 and 38: his way to enlightenment, is attune
- Page 39 and 40: 'Fifty year old Harry Haller [...]
- Page 41 and 42: eal self is transferred onto pairs
- Page 43 and 44: consideration. 55 Clearly, any aspe
- Page 45 and 46: This chapter, which is the necessar
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- Page 51 and 52: This conception of music, reflected
- Page 53 and 54: eproducing the soloist's frenzy, in
- Page 55 and 56: Spafi'). A further point we drew at
- Page 57 and 58: they revolve around a common 'home
- Page 59 and 60: More recent literary employment of
- Page 61 and 62: In the chapter 'Erwachen', after hi
- Page 63 and 64: 'modulated' and developed, identify
- Page 65 and 66: movements of a tripartite sonata. M
- Page 67 and 68: In addition, Hesse's main character
- Page 69 and 70: Drin eins das andre halt, Zeigen si
- Page 71 and 72: Klange alle wie die Stimme der Mutt
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609). 14 Klingsor even calls on the world of sounds and colours to dissolve the illusion<br />
of time:<br />
«dies sind unsre Kanonen», rief er, «mit diesen Kanonen schiefien wir die Zeit<br />
kaputt, den Tod kaputt, das Elend kaputt. Auch mit Farben habe ich auf den<br />
Tod geschossen». (SW 8, 317)<br />
The musicality and sensory plurality of Siddhartha, first published in 1922, act on<br />
various levels of the text. A first aspect refers to the centrality of repetitions rhythmic<br />
patterns, as highlighted by Boulby:<br />
The complete work is written in a strongly rhythmical, sensuous prose with<br />
ritual features. The use of leitmotifs, parallelism, and the repetition of phrases<br />
and of single words (especially threefold repetitions) in the liturgical manner<br />
is constantly reminiscent of the Bible, the Psalms, or perhaps more directly-<br />
the Pali canon [...] the extreme parataxis and the apparently endless<br />
repetitions of Buddha's canonical preachings, like prayer mills. 15 (132)<br />
The many correspondences between time and space, and the continual flow of the<br />
acoustic into the visual occupy a pivotal position in Moritz's analysis of the novel:<br />
Im Kapitel 'Om' wird das Blicken ins Lauschen transformiert. Die dabei<br />
entstehende Kontamination des Visuellen und Akustischen ist fur die<br />
musikalische Poetik des Textes von prinzipieller Bedeutung. 16 (Moritz, 322)<br />
The syllable 'OM', which is an essential thematic element that points to the unity of<br />
all beings, micro- as well as macrocosm, is another facet of the musicality of the text. 17<br />
As an elementary component of a word, the syllable 'OM', is the ideal bridge<br />
between 'logos' and 'melos': its reiterated utterance disperses all the semantic<br />
attributes of the syllable and dissolves them into pure sound:<br />
the magic syllable OM, 'the word of words' which stands for Perfection or the<br />
Perfected [...], the alpha and omega of every Vedic text, [...] a power without<br />
14 As opposed to writing, both music and painting are forms of art in which language is not the primary medium.<br />
15 Moritz similarly notes: 'Neben den motivischen Ubereinstimmungen fallt hier auf, dass Hesses Text sich<br />
durch eine deutliche, auf syntaktisch-semantischen Wiederholungen basierende Rhythmisierung auszeichnet'<br />
(175). She also hightlights the shift in emphasis from signified to signifier brought about by repetitions: 'All<br />
diese Aquivalenzenreihen in [Combination mit inhaltlichen Wiederholungen verschieben das Gewicht vom<br />
semantischen Gehalt der Aussage auf ihre klangliche Komponente' (276).<br />
16 Moritz also identifies the word 'Augenblick' and its recurrence as an expression of the interlocking of the<br />
temporal and the visual on a linguistic as well as thematic plane (See Chapter 5, section 4).<br />
17 The 'voices' of the river merge into the sound 'OM' (see 2.4).<br />
42