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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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(2004), Weiner (1993), Berendt (1977), and Kreidler (1972) engaged us on the<br />

significance of Pablo, his ties with Mozart and 'Die Unsterblichen', and the<br />

implications on an aesthetic level (see Chapter 3, section 4).<br />

The first section of the present chapter, then, discusses the influence of music<br />

on Hesse's language and explores the close relation between images and sounds in<br />

his works. The second section (2.2) considers the extent to which his work imitates<br />

musical forms such as the theme and variations (2.3) and the technique of the<br />

leitmotif (2.4). The sonata form and the counterpoint technique, their literary and<br />

historical implications, and their bearing on Hesse's thought, are the focus of 2.5. The<br />

chapter draws to a close with a discussion of Hesse's contradictory statements on the<br />

nature of music (2.5.1).<br />

2.1 A matter of senses<br />

As a representative document of the eighteenth century, reflecting the need for clear-<br />

cut categorizations, Lessing's Laokoon (1766) distinguishes between writing and<br />

painting, confining them to separate domains, the temporal and the visual<br />

respectively. The nineteenth century was to reverse that attitude and promote the<br />

collaboration and contamination across different artistic fields, as mirrored in<br />

Wagner's elaboration of the idea of Gesamtkunstwerk in the second half of the<br />

century. 6 One of the consequences of this new cultural mileu is the rise to<br />

prominence of synesthesia among the figures of speech in literary texts of the period.<br />

The use of synesthesia became very fashionable in nineteenth-century<br />

European literature. The German romanticists, Tieck and E. T. A. Hoffmann in<br />

particular, were early experimenters with the wide associative range of<br />

synesthetic possibilities. This trend was further intensified by Wordsworth,<br />

Shelley, and Keats in England and was brought to formal perfection by the<br />

French symbolists. (Scher 1968,166)<br />

6 'Wagner believed in the absolute oneness of drama and music that the two are organically connected<br />

expressions of a single dramatic idea. Poetry, scenic design, staging, action, and music work together to form<br />

what he called a Gesamtkunstwerk' (Grout, 625).<br />

39

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