05.01.2013 Views

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

eal self is transferred onto pairs of characters (e.g. Sinclair and Demian, Siddhartha<br />

and Vasudeva, Haller and Mozart, H. H. and Leo):<br />

Einerseits ist er eine reale und empirische Personlichkeit, mit all ihren<br />

Schwachen, Gewohnheiten und Neigungen, andererseits aber eine<br />

Potentialitat und ideale Moglichkeit, deren Verwirklichung das letzte Ziel aller<br />

Menschwerdung ist. Diese beiden Pole des menschlichen Wesens werden in<br />

der Romanstruktur gewohnlich in zwei Gestalten realisiert. 52 (Karalaschwili,<br />

61-62)<br />

These comparisons are certainly illuminating; however, read in this way, with a<br />

strong emphasis on its autobiographical nature, Hesse's fiction might come across<br />

more as a mere record of his sessions of psychoanalysis than as literature. Such<br />

emphasis would both encourage a hasty search for personal references in his novels<br />

and attract the criticism of those who tend to see the autobiographical matrix of his<br />

prose as a diminuition of its literary merits. Current criticism maintains a cautious<br />

sometimes too cautious attitude to pre-empt any accusation of reductivism.<br />

Cornils's position is typical of this approach:<br />

[O]ne must be clear about the term ['Seelenbiographien']. His texts are not<br />

externalized carbon copies of his own psyche. Rather, Hesse explored his<br />

innermost thoughts and feelings as a starting point for constructing characters<br />

that serve as case studies both for the narrator and for the reader [...]<br />

Unfortunately, distinguished scholars continue to read Hesse's work rather<br />

sweepingly as 'self-therapy' and transposed 'life history' to the detriment of a<br />

better understanding of the texts themselves. (2009, 8)<br />

Vahlbusch criticizes Stolte's Trinzip der polarischen Spaltung' and firmly opposes<br />

those who, like Stolte, are too prone to consider Unterm Rad as a 'therapeutic<br />

encoding of Hesse's alleged psychological and artistic development' (18) and regard<br />

Giebenrath and Heilner as 'merely allegories of the authorial self (ibid.). 53 Gommen,<br />

52 Stolte, who would certainly include Hans Giebenrath and Hermann Heilner among those characters with<br />

antithetical characteristics (see note 47), seems to echo Karalaschwili's opinion:'was im [Hesses] eigenen<br />

Inneren als spannungsvoller Widerspruch, als Polaritat eines und desselben Charakters empfunden wird, zerlegt<br />

sich im gestalteten Werk in zwei polarisch einander zugleich widersprechende und erganzende Personen' (44).<br />

In Stolte's view, however, there is less emphasis on the juxtaposition of the ideal and real self than on the<br />

complementary nature of certain characters.<br />

53 Despite his categorical statement on the 'secret identity' of Hermann Heilner in Unterm Rad (see note 47),<br />

Stolte, does not take, as Vahlbusch infers, the autobiographical element at face value: 'Nicht, daB es sich um eine<br />

bloBe Autobiographic handelte: im Ablauf der Geschichte, in der Konzeption der Charaktere sind manche<br />

Umstellungen, manche dichterische Lizenzen zu beobachten, die den Sinn haben, Subjektives in diejenige<br />

Objektivitat zu versetzen, die notwendig ist, um den schopferischen Impuls auszulOsen' (43-44).<br />

34

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!