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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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ecalled in 'Die Novembernacht', a section of Hermann Lauscher (see Mileck 1961,<br />

171). The seminary of Maulbronn, a place of great significance for Hesse, appears in<br />

various guises in his novels.44 Relatives, friends, and people Hesse admired are<br />

occasionally referred to in coded form. In Das Glasperlenspiel, Hesse's nephew Karl<br />

Isenberg is disguised behind the latinized Carlo Ferromonte. The character of<br />

Magister Ludi, Thomas von der Trave, is an admiring reference to Thomas Mann,<br />

who was born in Llibeck crossed by the river Trave and, as I note in my<br />

Introduction (note 16), the name of the historian Jacob Burckhardt, whom Hesse<br />

admired greatly, is transliterated as Pater Jakobus. As Mileck observes, '[the]<br />

disfiguring of actual names has always been a favorite disguise for Hesse[, it<br />

constitutes] a capricious fusion of fact and fancy' (1961,168). 45<br />

In his biography of 1979 Freedman suggests that the camouflage of names and<br />

other autobiographical references are a crucial element of Hesse's work, which, taken<br />

as a whole, amounts to a fictional history of the writer's life:<br />

Reshaping personal feelings and encounters into artefacts is, of course, the<br />

task and craft of artists. But in Hesse, far more than in most modern writers,<br />

this process can be illuminated in quite an extraordinary and incomparable<br />

way [...] In fact, what he did do was to construct in his published and<br />

unpublished writings a single 'creative autobiography'.46 (1979, 4)<br />

Critics generally point in the same direction and contribute to the identification of<br />

further autobiographical references. However, opinions are in some cases strikingly<br />

divergent (see below in this section). Moreover, while some-especially early critics,<br />

like Mileck, are very confident about the imprint of Hesse's biography on his fiction:<br />

44 'The monastery of Mariafels harks back to the monastery of Mariabronn in Narzifi und Goldmund (1930),<br />

which, in turn, was a playful disguise for Maulbronn, the seminary Hesse attended briefly in the early nineties.<br />

[...] When Knecht arrives in Escholz, he is assigned to Haus Hellas, the same House to which Hans Giebenrath<br />

of Unterm Rad( 1905-1906) is assigned, and the very House in which Hesse lived while at Maulbronn' (Mileck<br />

1961, 177-78).<br />

45 The scholar also observes the evolution and refinement in Hesse's use of fictitious names for real places and<br />

figures over the years: 'Hesse now makes less use of the actual or slightly disguised names of his friends, and his<br />

former rather obvious direct or ironic characterizations now tend to give way to more complicated symbolic<br />

appellations. [...] In Glasperlenspiel, he continues to be just as deliberate in his selection as previously, but now<br />

becomes even more inventive' (Mileck 1961, 171 and 174).<br />

46 Thomas Mann offers a similar view when he describes the German tradition of'autobiographisch erfullte[n]<br />

Bildungs - und Entwicklungsroman[e]' ('Der autobiographische Roman'; 1960, 702).<br />

31

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