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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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In the discussions on music in Chapters 2 and 3, attention has naturally been<br />

drawn to the existing works of criticism that deal with the legacy of Mozart, and his<br />

connections with the character of Pablo in Der Steppenwolf. This thesis, however, has<br />

sought to highlight in particular the less obvious affinities between Hesse and<br />

Wagner which are as yet unexplored by scholars, who have possibly been misled by<br />

Hesse's bias against Wagner and the overtones of his music. Both Wagner and Hesse<br />

express similar synaesthetic aims (see Chapter 2), the structural modernity of both<br />

Tristan und Isolde and Der Steppenwolf lends itself to the parallel illustrated in Chapter<br />

3, and finally, Hesse's emphasis on the transformation of time into space resonates<br />

with the libretto of Wagner's Parsifal (Chapter 5).<br />

As fundamental to a musician as to a writer is memory.4 It stores the past and,<br />

not surprisingly, plays a crucial role in Hesse's oeuvre right from his early work, as<br />

noted above in relation to Hermann Lauscher. Hesse's main characters seek to<br />

reconnect to or come to terms with their childhood, which represents the fulcrum of<br />

their psychological and emotional characterization. Childhood is also associated with<br />

the Orient which, as in Die Morgenlandfahrt, is portrayed as 'the cradle of humanity',<br />

an idealised place and the point of confluence of present, past, and future. The East<br />

is, itself, also a fundamental pole in Hesse's dialectics, being the 'mirror' in which the<br />

West reflects its contours and through which western civilisation is offered insights<br />

into itself.<br />

The Orient, indeed, influences Hesse's idea of metamorphosis. Change, which<br />

is an inevitable consequence and measure of time, for Hesse is counterbalanced by<br />

the voluntary and creative act of Piktor, whose transformations obliquely relate to his<br />

name ('the painter', 'the artist') rather than being 'metonymic', as argued by<br />

Ziolkowski and Gallagher (see Chapter 4).<br />

Time also appears throughout Hesse's work as the foil for eternity, which is<br />

coded in recurring images and symbols. Circularity, for instance, implicit in the<br />

water cycle described by the river in Siddhartha and in the endless succession of<br />

4 As noticed in the Introduction to this thesis, the temporality of memory is frequently closely linked with that of<br />

dreams in Hesse's works, and the realm of dreams is clearly one of the possible future areas of investigation in<br />

relation to the subject of time.<br />

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