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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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with Haller and introduces Haller/s manuscript (second focalisation) which, in turn,<br />

includes a third perspective, that of the Tractat vom Steppenwolf (SW 4, 43).<br />

Stewart, who describes the main 'process' of the novel as 'refraction 7, underlines the<br />

modern and complex structure of Der Steppenwolf pointing out that '[i]nstead of one<br />

authorial voice there are several distinct narrators, stressing the subjective and<br />

multiple nature of experienced reality7 (84). 49 'Die drei Lebenslaufe' (SW 5, 409-516),<br />

part of Knecht's 'hinterlassene Schriften 7 (SW 5, 395), suggest a similar employment<br />

of the mirror motif on a narrative level in the context of Das Glasperlenspiel. Indeed,<br />

the three biographies seem to portray the same psychological type but from different<br />

angles and in different settings. 50<br />

As noted in the preceding section (6.3), the mirror motif also resonates with<br />

Hesse's use of self-irony, which is that particular type of 'self-reflection' which leads<br />

his characters to be confronted with the cleavage between their real and ideal or<br />

idealized self and to laugh at this discrepancy. In his account of his journey to<br />

Nuremberg, Hesse notes:<br />

ich kenne besser als irgendeiner den Zustand, in welchem das ewige Selbst in<br />

uns dem sterblichen Ich zuschaut und seine Spriinge und Grimassen<br />

begutachtet, voll Mitleid, voll Spott, voll Neutralitat. (NR, SW 11,164)<br />

The next section will deal with a particular incarnation of the double and with their<br />

humour and irony in the context of Der Steppenwolf.<br />

6.5 Pablo and Mozart: Two faces of the same fool51<br />

49 The process [of Der Steppenwolf] is refraction, picturing the multiplicity like light refracted in a sequence of<br />

inter-relating mirrors' (Stewart, 85).<br />

50 'In all three [biographies]', Boulby observes, 'there is present the idea ofimitatio', all are situated in an<br />

essentially timeless, unhistorical world and all deal with some species of sainthood' (307). Although there is not<br />

evidence to substantiate this affirmation, Hesse's use of the mirror motif on a narrative level suggests the he had<br />

internalised and attempted to reproduce the multiplicity of perspectives that Cubism pursued. Karalaschwili<br />

highlights the centrality of the theme of the mirror and motif of reflection for the 'Erzahlschluss' of Hesse's<br />

novels: Tektonisch heben sich die SchluBszenen bei Hesse in der Regel von der ubrigen Handlung ab und<br />

erinnern an jenen in den bildenden Kunsten ziemlich verbreiteten kompositorischen Kunstgriff, bei dem in den<br />

Hauptraum des Bildes ein kleineres Bild eingesetzt wird, das von Grundtext durch einen Rahmen abgehoben ist,<br />

der die Form eines TUrspalts, eines Fensterrahmens oder eines Spiegels haben kann' (163).<br />

51 This section draws on my article: The Unbearable Lightness of (Being) Mozart, or Mozart in Steppenwolf in<br />

Mozart, eine Herausforderungfur Literatur undDenken: Mozart, a Challenge for Literature and Thought, ed.<br />

by R. G6rner and C. McLaughlin (Bern; Frankfurt a. M.; New York: Lang, 2007), pp. 255-63.<br />

185

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