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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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waste land (1922), and his Four quartets prompts several comparisons in relation to<br />

music, time, and eternity. 26 Rilke, who expressed his encouragement to the young<br />

author of Eine Stunde hinter Mitternacht (1899), is relevant to the discussion on<br />

metamorphosis for Die Sonette an Orpheus (1923) and, in the context of our discussion<br />

on eternity in Chapter 5 (section 4), for the poem 'An die Musik' (1918). 27 Moreover,<br />

we will refer to Camus' The myth of Sisyphus (1942) with regard to Hesse's<br />

connections with Existentialism (see especially Chapter 3, section 3) and eternity<br />

(Chapter 5, section 3). 28<br />

Three further observations on the scope, approach, and methodology have to<br />

be made by way of conclusion. Firstly, although dreams are connected with Hesse's<br />

idea of time, and both Freud and Bergson registered similarities between the<br />

psychological mechanisms underlying humour and dreams, no specific discussion<br />

on dreams has been included, since this would have excessively widened an already<br />

broad area of investigation, not allowing adequate scrutiny of each single strand and<br />

eventually resulting in an approximate and non-cohesive study.<br />

Secondly, although we have not intentionally restricted our investigation to a<br />

specific genre or category, most of our observations and references are to Hesse's<br />

narrative fiction which, more than his prolific poetic production, has attracted our<br />

attention and stimulated our reflection. Moreover, the reader will certainly notice<br />

that a large part of our arguments draws on or points to Der Steppenwolf which, for<br />

reasons that will be justified throughout this thesis, we tend to regard as the pinnacle<br />

of Hesse's narrative production. 29<br />

26 Attention is drawn to similarities between Hesse's and Eliot's concept of eternity, especially in Chapter 5<br />

(sections 2 and 4).<br />

27 Rilke's praise of Eine Stunde hinter Mitternacht was not, however, without reservations on the overall poetic<br />

qualities of Hesse's small collection of poems (see Freedman 2005, 83-84). Furthermore, Rilke's response to<br />

Hesse's poetry, which he often regarded as stylistically 'flach und uninteressant' (Freedman 2005, 86), was<br />

generally rather tepid.<br />

28 Despite Hesse's veneration for Mozart and Bach, and his consistent reference to their music as an unsurpassed<br />

fusion of aesthetic and ethical qualities, it is Wagner, whose music Hesse often criticises, who offers significant<br />

elements of comparison with Hesse's artistry in Chapter 3 (section 3).<br />

29 The originality of Der Steppenwolf rests on the modernity of its structure (see Chapter 2) and also on the<br />

poetic aims and orientations it expresses (see Chapter 3). The novel deals with all the themes with which this<br />

research project is concerned: the clash between ideal and reality, also articulated as the contrast between time<br />

and eternity; humour and music, central themes in the autobiographical Kurgast too; memories as a burden, and<br />

metamorphosis (see the 'transformation' of Pablo into Mozart in Chapter 4, section 5).<br />

11

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