05.01.2013 Views

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

The emphasis on the mimetic aspects led, as a consequence, to an intensified interest<br />

in recounting the minutiae of everyday life and, coupled with this interest, a<br />

penchant for everything that was passing and transitory:<br />

Just as modern artists found value in the trivial, so they became fascinated<br />

with the fleeting. Doubtful of immortality, they turned against it and<br />

cherished mortality; afraid of death, they worshiped life. Since they could<br />

endow nothing else with permanence, they began, paradoxically, to attribute<br />

it to whatever is most ephemeral, to value things because they are evanescent.<br />

(Beja, 50)<br />

Epiphany, viewed as a sudden moment of understanding, is a literary device<br />

indicative of the strong interest authors of this period took in the 'fleeting7 . 10 Unlike<br />

modernist writers, Hesse did not indulge in the description of the smallest details of<br />

everyday life, yet he shared their interest in the ephemeral. This attention is not only<br />

mirrored in the presence of epiphanies in his oeuvre (see Chapter 4, section 6) but<br />

permeates his creative process at large. The fleeting is inflected as the evanescence of<br />

beauty, '[d]as Schone zieht einen Teil seines Zaubers aus der Verganglichkeit7 (Musik,<br />

108), and appears in the form of an imperative to capture the fugacity of artistic<br />

inspiration in 'Eine Arbeitsnacht7 (1928): 'jetzt oder nie mufi das Material gefafit und<br />

in die Form gebracht werden, sonst ist es zu spat7 (SW 12,124)." In Der Steppenwolf,<br />

Hermine and life in general are described as 'stets nur Augenblick 7 (SW 4,110), and a<br />

single bar of music condenses and discloses the secret of the 'Immortals7 to Haller:<br />

ich [hatte] manche Male und erst noch ganz vor kurzem mich den<br />

Unsterblichen nah genug gefuhlt [...], um in einem Takt alter Musik die ganze<br />

kuhle, helle, hart lachelnde Weisheit der Unsterblichen mitzukosten. (SW 4,<br />

71)<br />

The attention to caducity has an important corollary and a crucial point for our<br />

discussion: the pairing of the 'fleeting 7 with 'eternity 7 in the elaborations and works<br />

of this period, as apparent, for example, in the discourse on memory and epiphany.<br />

10 Ziolkowski considers 'epiphany' as a reliable barometer of a new attitude in literature: 'In the epiphany the<br />

protagonist perceives the essence of things that lies hidden behind their empirical reality, and as such the<br />

epiphany is another symptom of the modern turn away from realism toward a new mysticism' (1965, 172-73).<br />

11 The idea of beauty as inextricably perishable echoes throughout his works and correspondence: 'Schonheit', it<br />

reads in Kurgast, '[ist] nur im Verganglichen mOglich' (SW 12, 116).<br />

137

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!