HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...
HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ... HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...
Chapter 5 Eternity In seeking to understand Hesse's approach to time, we stressed the importance of the juncture and historical context Hesse and other authors of his generation lived through (see Introduction to this thesis). We also outlined the main events, especially the two world wars, and developments in various fields, ranging from science to philosophy, which contributed towards making the early twentieth century an exceptionally rich and complex period of human history. On the one hand, the political and military upheaval led people to fight for survival or for the elementary needs of everyday life; on the other, the turmoil of the war years fostered new attitudes and responses to the fundamental questions of life: faith, the afterlife, and the idea of time. 1 As a prelude to the present discussion on eternity we would like to single out and analyse two interrelated aspects of this complex epoch, steeped in the atmosphere of the fin de siecle but also spanning the early decades of the twentieth century: major implications of scientific advancement with regard to 'time', and the attention to 'the fleeting 7 . The scientific debate at the beginning of the twentieth century and its far- reaching consequences are crucial for an understanding of the conception of time- related issues in the human sciences as well. 2 Quantum mechanics challenges a tenet of classical (Newtonian) physics, the principle of cause and effect and, by implication, the idea of (temporal) 'sequentially'.3 Einstein's contribution to a new understanding of time is threefold.4 1 We discussed the impact of the wars on the discourse on memory in Chapter 4 (see 'memory as trauma'). 2 As Holland puts it in connection with the understanding of the nature of time in modern times: 'modern philosophy has been obliged to merge with matters of physics, as well as broader questions of relativity and cosmology' (126). 3 'Modern physics, as is well known, led to a radical revision of the fundamental concepts of classical physics, such as the concepts of space, time, matter, energy, and causality. The foundations of modern physics are the quantum theory and the theory of relativity, both of which originated in the early years of the twentieth century' (Jammer, 1). 4 Boulby highlights resonances of Einstein's theory in Der Steppenwolf. 'So persistent is the imagery of the cosmic dome, of eternity, time, and space in The Steppenwolf, that it is probably no accident that the novel actually refers to the theory of relativity and to Einstein by name; the poet's imagination has been caught and held by the scientific imagery of his own day' (202). 135
In the first place, time is no longer regarded as an absolute in his theory. Time measurements depend on the frame of reference of the observer of a given event (i.e. the velocity of this frame of reference with respect to the fixed stars); moreover, if the frame of reference in question moves at a speed that is comparable to that of light, measurements from this frame will be shorter than the ones calculated on a frame of reference moving at a speed much lower than light. 5 A second point refers to the great emphasis laid on the correlation of time and space in Einstein's theory, which 'exhibits such an intimate interdependence of temporal and spatial relations that time and space can no longer be treated as essentially independent subjects7 (Van Fraassen, 140) .6 Thirdly, and this point is of great relevance to the present discussion (see 5.2), Einstein challenges the concept of simultaneity: '[In his theory,] there is no physical basis for the relation of simultaneity between events that are spatially separate' (Van Fraassen, 155). 7 With regard to 'the fleeting', the attention reserved to aspects of life which are transitory is a sign of the new cultural climate which emerged at the end of the nineteenth century and during the first decades of the twentieth. 8 This period is indeed marked by experimentation with themes, techniques, and forms, not to mention the growing curiosity around photography and the advancement of the new medium of cinema. 9 With reference to the literary discourse, although its evolution is complex and multifaceted, authors generally tend to move away from Realism and towards positions that are grouped under the heading of Modernism. A change in the narrative perspective, as Midgley argues, captures this transition: Whereas Realism [...] entails a delicate balance between authorial utterance (diegesis) and the reflection of observed reality (mimesis), Modernism tends to pursue mimetic methods 'to their limits'. (7) 5 'Different observers may have different impressions of distance but, according to Einstein, they cannot calculate different velocities of light; so, in other words, they must have different measurements of time. No longer can they speak of absolute time' (Holland, 107). 6 Time and space are however interrelated factors in classical mechanics too, as appears in the formula: D(istance) = V(elocity) * T(ime). 7 The concept of simultaneity plays such a crucial role in Einstein's theory that, for him, any discourse on time entails a discourse on simultaneous events. 8 To be sure, this climate originated in the political and military unrest sweeping Europe at the time. In this context, the urgencies of the present concerned the general public more than any long-term preoccupation. 9 We already noted the novelty of jazz and dodecaphony within the musical context (Chapter 3, section 4), and Cubism in the fine arts (Chapter 4, section 5). 136
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Chapter 5 Eternity<br />
In seeking to understand Hesse's approach to time, we stressed the importance of the<br />
juncture and historical context Hesse and other authors of his generation lived<br />
through (see Introduction to this thesis). We also outlined the main events, especially<br />
the two world wars, and developments in various fields, ranging from science to<br />
philosophy, which contributed towards making the early twentieth century an<br />
exceptionally rich and complex period of human history. On the one hand, the<br />
political and military upheaval led people to fight for survival or for the elementary<br />
needs of everyday life; on the other, the turmoil of the war years fostered new<br />
attitudes and responses to the fundamental questions of life: faith, the afterlife, and<br />
the idea of time. 1<br />
As a prelude to the present discussion on eternity we would like to single out<br />
and analyse two interrelated aspects of this complex epoch, steeped in the<br />
atmosphere of the fin de siecle but also spanning the early decades of the twentieth<br />
century: major implications of scientific advancement with regard to 'time', and the<br />
attention to 'the fleeting 7 .<br />
The scientific debate at the beginning of the twentieth century and its far-<br />
reaching consequences are crucial for an understanding of the conception of time-<br />
related issues in the human sciences as well. 2<br />
Quantum mechanics challenges a tenet of classical (Newtonian) physics, the<br />
principle of cause and effect and, by implication, the idea of (temporal)<br />
'sequentially'.3 Einstein's contribution to a new understanding of time is threefold.4<br />
1 We discussed the impact of the wars on the discourse on memory in Chapter 4 (see 'memory as trauma').<br />
2 As Holland puts it in connection with the understanding of the nature of time in modern times: 'modern<br />
philosophy has been obliged to merge with matters of physics, as well as broader questions of relativity and<br />
cosmology' (126).<br />
3 'Modern physics, as is well known, led to a radical revision of the fundamental concepts of classical physics,<br />
such as the concepts of space, time, matter, energy, and causality. The foundations of modern physics are the<br />
quantum theory and the theory of relativity, both of which originated in the early years of the twentieth century'<br />
(Jammer, 1).<br />
4 Boulby highlights resonances of Einstein's theory in Der Steppenwolf. 'So persistent is the imagery of the<br />
cosmic dome, of eternity, time, and space in The Steppenwolf, that it is probably no accident that the novel<br />
actually refers to the theory of relativity and to Einstein by name; the poet's imagination has been caught and<br />
held by the scientific imagery of his own day' (202).<br />
135