HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ... HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

usir.salford.ac.uk
from usir.salford.ac.uk More from this publisher
05.01.2013 Views

foretells the character's manifold transformations, which occur throughout Hesse's tale.36 Der Steppenwolf, Hesse's most complex novel in terms of narrative structure (see 3.3), is rich in elements which conjure up images of metamorphosis. The 'wolfish' nature of its protagonist, Harry Haller, recalls both the hybridity of a werewolf and the character of Lycaon in Ovid's Metamorphoses; Gallagher stresses this point saying that 'Lycaon's myth has been adapted in Hesse's novel Der Steppenwolf with the idea of the metamorphosis of a human being into a wolf in the schizophrenic personality of Harry Haller' (19). Being suspended on two narrative planes (see Hesse's technique of double perception as identified by Ziolkowski and discussed in 2.5), Der Steppenwolf leads the reader to a process of continual reinterpretation (i.e. transformation) of the narrated events. The 'mask' in the 'Maskenball' and the 'mirror' in 'Magisches Theater' are two further elements of the novel which contribute to the idea of shifting identities and realities. The former, as pointed out by Freedman is 'a favourite [literary] device of the 1920s with a distinguished history as well' (1973,176); the latter, the significance of which is extensively dealt with in Chapter 6 (section 4), acts as a lens or prism, distorting and decomposing the images it reflects. 37 A mirror Haller faces in 'das magische Theater' multiplies his image: 'Einige von diesen vielen Harrys waren so alt wie ich, einige alter, einige uralt, andere ganz jung, Jiinglinge, Knaben, Schulknaben, Lausbuben, Kinder' (SW 4,168). Haller himself hints at the gift of children and certain adults (including poets) to embrace and transform objects in their inward eye.38 According to Gallagher, Haller's split personality, oscillating between his primitive instincts and more civilised manners, is an example of metamorphosis in a modern context, where changes of the body have been 36 As Boulby points out: 'Pictor Mdrchen is, on one of its levels at least, an allegory for the processes of art, of play' (222). 'In the masquerades of Jean Paul and Hoffrnann, the mask becomes a revolutionary symbol of the disruption of the established order' (Cardinal, 31). 38 'Denn [Hermine] unterhielt sich mit mir uber Hermann und uber die Kindheit, uber meine und ihre, uber jene Jahre vor der Geschlechtsreife, in denen das jugendliche Liebesvermogen nicht nur beide Geschlechter, sondern alles und jedes umfafit, Sinnliches und Geistiges, und alles mit dem Liebeszauber und der marchenhaften Verwandlungsfahigkeit begabt, die nur Auserwahlten und Dichtern auch noch in spa'teren Lebensaltern zuzeiten wiederkehrt'(SW 4, 158). 127

internalized and replaced by transformations in the psyche. 39 Relying on the reader's previous knowledge of Lycaon's transformation, Gallagher maintains that 'Hesse does not need to incorporate a physical metamorphosis from man to wolf, it is enough to hint at Haller's wolf-like characteristics and shifts in his behaviour' (337). Although metamorphosis typically entails a one-way process from one entity or state to another, 'a one-ness left behind or approached' (Bynum, 30), as in the case of the double-sided statuette in Die Morgenlandfahrt, Gallagher's could still be classed as an instance of 'reversible' metamorphosis. 40 Haller's switching from one mental state to the other, and vice versa, may indeed recall one of Tiresias' metamorphoses in Ovid, which Ziolkowski describes as 'reversible' (2005, 78). 41 Nonetheless, I incline more to the view that Haller's represents a case of psychological duality that is hybridism, rather than metamorphosis. His schizophrenic personality fits perfectly into Bynum's definition of hybridity (see above); Haller is 'inherently two', and his two opposite faces co-exist throughout the novel although one may temporarily take the lead. I suggest that the 'transformations' of Hermine into Hermann, and that of Mozart into Pablo in 'das magische Theater', are more convincing instances of metamorphoses in Der Steppenwolf. In both cases, changes are internalised, neither Hermine nor Mozart undergo any physical alteration. Hermine prompts a process of recollection in Haller's mind, at the end of which her features fade into those of Haller's childhood friend, Hermann. Ja, indem ich jetzt ihr Gesicht genau betrachtete, mufite ich ihr recht geben, es war ein Knabengesicht. Und als ich mir eine Minute Zeit liefi, begann das Gesicht zu mir zu sprechen und erinnerte mich an meine eigene Knabenzeit und an meinen damaligen Freund, der hatte Hermann geheifien. Einen Augenblick schien sie ganz in diesen Hermann verwandelt. (SW 4,105) 39 'Hesse has moved away from depicting a transformation of the body, instead representing a metamorphosis in the mind of the subject' (Gallagher, 19). 40 In the last section of Die Morgenlandfahrt, the protagonist H. H. is standing in front of a statuette which he describes in terms of a wax idol with two opposite faces (H. H.'s and Leo's). This small statue melts down while H. H.'s contours merge with Leo's: 'Es ging da etwas vor sich, etwas wie ein sehr langsames, sanftes, aber ununterbrochenes FlieBen oder Schmelzen, und zwar schmolz oder rann es aus meinem Ebenbild in das Bild Leos hiniiber, und ich erkannte, dass mein Bild im Begriffe war, sich mehr und mehr an Leo hinzugeben und zu verstromen, ihn zu na'hren und zu starken' (SW 4, 590). 41 Tiresias undergoes a number of changes throughout Ovid's text, and Ziolkowski may refer to Tiresias being transformed into a woman, after he kills the female of two coupling snakes, and then back into a man when he kills the male. 128

foretells the character's manifold transformations, which occur throughout Hesse's<br />

tale.36<br />

Der Steppenwolf, Hesse's most complex novel in terms of narrative structure<br />

(see 3.3), is rich in elements which conjure up images of metamorphosis. The<br />

'wolfish' nature of its protagonist, Harry Haller, recalls both the hybridity of a<br />

werewolf and the character of Lycaon in Ovid's Metamorphoses; Gallagher stresses<br />

this point saying that 'Lycaon's myth has been adapted in Hesse's novel Der<br />

Steppenwolf with the idea of the metamorphosis of a human being into a wolf in the<br />

schizophrenic personality of Harry Haller' (19). Being suspended on two narrative<br />

planes (see Hesse's technique of double perception as identified by Ziolkowski and<br />

discussed in 2.5), Der Steppenwolf leads the reader to a process of continual<br />

reinterpretation (i.e. transformation) of the narrated events.<br />

The 'mask' in the 'Maskenball' and the 'mirror' in 'Magisches Theater' are two<br />

further elements of the novel which contribute to the idea of shifting identities and<br />

realities. The former, as pointed out by Freedman is 'a favourite [literary] device of<br />

the 1920s with a distinguished history as well' (1973,176); the latter, the significance<br />

of which is extensively dealt with in Chapter 6 (section 4), acts as a lens or prism,<br />

distorting and decomposing the images it reflects. 37 A mirror Haller faces in 'das<br />

magische Theater' multiplies his image: 'Einige von diesen vielen Harrys waren so<br />

alt wie ich, einige alter, einige uralt, andere ganz jung, Jiinglinge, Knaben,<br />

Schulknaben, Lausbuben, Kinder' (SW 4,168). Haller himself hints at the gift of<br />

children and certain adults (including poets) to embrace and transform objects in<br />

their inward eye.38 According to Gallagher, Haller's split personality, oscillating<br />

between his primitive instincts and more civilised manners, is an example of<br />

metamorphosis in a modern context, where changes of the body have been<br />

36 As Boulby points out: 'Pictor Mdrchen is, on one of its levels at least, an allegory for the processes of art, of<br />

play' (222).<br />

'In the masquerades of Jean Paul and Hoffrnann, the mask becomes a revolutionary symbol of the disruption<br />

of the established order' (Cardinal, 31).<br />

38 'Denn [Hermine] unterhielt sich mit mir uber Hermann und uber die Kindheit, uber meine und ihre, uber jene<br />

Jahre vor der Geschlechtsreife, in denen das jugendliche Liebesvermogen nicht nur beide Geschlechter, sondern<br />

alles und jedes umfafit, Sinnliches und Geistiges, und alles mit dem Liebeszauber und der marchenhaften<br />

Verwandlungsfahigkeit begabt, die nur Auserwahlten und Dichtern auch noch in spa'teren Lebensaltern zuzeiten<br />

wiederkehrt'(SW 4, 158).<br />

127

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!