HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ... HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

usir.salford.ac.uk
from usir.salford.ac.uk More from this publisher
05.01.2013 Views

A third aspect of Hesse's clash with the reality of everyday life and society is his rejection of an all too rigid and conventional idea of personality (see his views on mental insanity and schizophrenia below). In this respect, his attitude is steeped in the scientific and cultural debate at the turn of the 20 th century, when the idea of personality, or identity, as a fixed, immutable and determined whole, wa s challenged, for instance, by new research in the field of psychoanalysis and psychiatry. 27 Questions around the perception of the self are a common denominator in the literary work of the time (see, for example, Pirandello's Uno, Nessuno e Centomila [One, No one and One Hundred Thousand]) as well as in the fine arts and their techniques (see the complex and fragmented perspective of Cubism). 28 The protagonists of Hesse's novels, too, are confronted with this problem: they have to come to grips with their numerous selves and their multifaceted, and therefore elusive, personalities (see especially Klingsors letzter Sommer, Siddhartha, and Der Steppenwolf). Govinda, scrutinising an old Siddhartha, sees a multitude of faces and images emanating from his friend's face: eine lange Reihe, einen stromenden Flufi von Gesichtern, von Hunderten, von Tausenden, welche alle kamen und vergingen, [...] und keine starb doch, jede verwandelte sich nur, wurde stets neu geboren, bekam stets ein neues Gesicht, ohne dafi doch zwischen einem und dem andern Gesicht Zeit gelegen ware.29 (SW 3, 470-71) Hesse felt uncomfortable when other people expected him to conform to what they had identified as his personality, namely the image of him they had built up and layered in their memory. As transliterated into the fiction of 'Kurzgefasster Lebenslauf, he resisted his friends' criticism about his budding interest in painting at the age of forty, as they felt it was absorbing him completely: 'sie mochten gerne, dafi man bleibt, was man war, dafi man sein Gesicht nicht andert. Aber mein Gesicht ausgespannten Teppich meiner jugendlichsten Gliickstraume wie eine lind bewegte Musik, oder wie eine duftende Erinnerung, oder wie der Geist einer verklarten, tiefgrundigen Jugendzeit' (ESM, SW 1, 188). 27 In 1908, Eugen Bleuler coined the term 'Schizophrenia'. As Boulby notes, '[b]y 1916, certainly, and possibly very much earlier, Hesse was well acquainted with the works of Freud, Jung, Bleuler, and Stekel' (Boulby, 85). 28 The first phase of Cubism developed at the end of the first decade of the 20th century, while Pirandello commenced writing Uno, nessuno e centomila in 1909, although it was only to appear between 1925 and 1926. 29 Klingsor looks into a mirror which reflects a kaleidoscope of images of himself; these fade into each other, dissolve and reappear in a constant cycle. See section 6.4 ('the mirror'). 123

weigert sich, es will sich haufig andern, es ist ihm Bediirfnis' (SW 12, 57). In Der Steppenwolf, Hesse explicitly refers to the term schizophrenia to explain his characters' discovery of their fragmented selves: 'die scheinbare Einheit der Person in diese vielen Figuren auseinanderzuspalten gilt fur verriickt, die Wissenschaft hat dafur den Narnen Schizophrenic erfunden' (SW 4,180). Among other artists of his time, Hesse challenges the idea of schizophrenia as a mental disorder and regards it as an artistic power, which he sets against a more restricted vision of the personality: 'so wie die Verriicktheit, in einem hohern Sinn, der Anfang aller Weisheit ist, so ist Schizophrenic der Anfang aller Kunst, aller Phantasie' (SW 4,181-82).30 The concept of identity has also been under scrutiny, and for centuries, with regard to time and the concept of change. As Bynum perceptively points out: change has been seen in the Western tradition as both horror and glory. If there is real replacement, we can after all both lose and transcend the self. And in writers of the Western mainstream, there has been a tendency to fear these two - loss and transcendence - as the same thing (29). Despite its overall resistance to change, the Western tradition has constantly explored the boundaries of identity and, in the literary field, concepts such as 'metamorphosis' and 'hybridity' have served precisely this purpose. In defining them, Bynum draws a neat distinction though: In an obvious sense, the contrast is that metamorphosis is process and hybrid is not [...] Metamorphosis goes from an entity that is one thing to an entity that is another. It is essentially narrative [...] In contrast, hybrid is spatial and visual, not temporal. It is inherently two. (30) The problem of change and the self is raised in a document of the early twentieth century, where the opposition between permanence and transience comes to the fore. In 1911, during the composition of Ariadne aufNaxos, Richard Strauss received a letter from poet, dramatist and, in this case, librettist Hugo von Hofmannsthal in which he expressed his mixed feelings on the issue of 'loyalty': Es handelt sich um ein simples und ungeheureres Lebensproblem: das der Treue. An dem Verlorenen festhalten, ewig beharren, bis an den Tod - oder 30 Further references to 'schizophrenia' in Hesse are included in 6.5 (note 54) within the discussion on the dual character of Mozart / Pablo as an instance of the 'fool'. 124

A third aspect of Hesse's clash with the reality of everyday life and society<br />

is his rejection of an all too rigid and conventional idea of personality (see his views<br />

on mental insanity and schizophrenia below). In this respect, his attitude is steeped<br />

in the scientific and cultural debate at the turn of the 20 th century, when the idea of<br />

personality, or identity, as a fixed, immutable and determined whole, wa<br />

s challenged, for instance, by new research in the field of psychoanalysis and<br />

psychiatry. 27 Questions around the perception of the self are a common denominator<br />

in the literary work of the time (see, for example, Pirandello's Uno, Nessuno e<br />

Centomila [One, No one and One Hundred Thousand]) as well as in the fine arts and their<br />

techniques (see the complex and fragmented perspective of Cubism). 28<br />

The protagonists of Hesse's novels, too, are confronted with this problem: they<br />

have to come to grips with their numerous selves and their multifaceted, and<br />

therefore elusive, personalities (see especially Klingsors letzter Sommer, Siddhartha, and<br />

Der Steppenwolf). Govinda, scrutinising an old Siddhartha, sees a multitude of faces<br />

and images emanating from his friend's face:<br />

eine lange Reihe, einen stromenden Flufi von Gesichtern, von Hunderten, von<br />

Tausenden, welche alle kamen und vergingen, [...] und keine starb doch, jede<br />

verwandelte sich nur, wurde stets neu geboren, bekam stets ein neues Gesicht,<br />

ohne dafi doch zwischen einem und dem andern Gesicht Zeit gelegen ware.29<br />

(SW 3, 470-71)<br />

Hesse felt uncomfortable when other people expected him to conform to what<br />

they had identified as his personality, namely the image of him they had built up and<br />

layered in their memory. As transliterated into the fiction of 'Kurzgefasster<br />

Lebenslauf, he resisted his friends' criticism about his budding interest in painting at<br />

the age of forty, as they felt it was absorbing him completely: 'sie mochten gerne, dafi<br />

man bleibt, was man war, dafi man sein Gesicht nicht andert. Aber mein Gesicht<br />

ausgespannten Teppich meiner jugendlichsten Gliickstraume wie eine lind bewegte Musik, oder wie eine<br />

duftende Erinnerung, oder wie der Geist einer verklarten, tiefgrundigen Jugendzeit' (ESM, SW 1, 188).<br />

27 In 1908, Eugen Bleuler coined the term 'Schizophrenia'. As Boulby notes, '[b]y 1916, certainly, and possibly<br />

very much earlier, Hesse was well acquainted with the works of Freud, Jung, Bleuler, and Stekel' (Boulby, 85).<br />

28 The first phase of Cubism developed at the end of the first decade of the 20th century, while Pirandello<br />

commenced writing Uno, nessuno e centomila in 1909, although it was only to appear between 1925 and 1926.<br />

29 Klingsor looks into a mirror which reflects a kaleidoscope of images of himself; these fade into each other,<br />

dissolve and reappear in a constant cycle. See section 6.4 ('the mirror').<br />

123

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!