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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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feindseliger Schar vor mein Gedachtnis. [...] Und nun wufite ich<br />

plotzlich, dafi nichts mehr zu retten ware; freigelassen taumelte die<br />

ganze untere Welt in mir hervor, zerbrach und verhohnte die weifien<br />

Tempel und kiihlen Lieblingsbilder. Und dennoch fuhlte ich diese<br />

verzweifelten Emporer und Bilderstiirmer mir verwandt, sie trugen<br />

Ziige meiner liebsten Erinnerungen und Kindertage. (SW 1, 320)<br />

In a similar vein, the image of a young girl, Haller's first juvenile love, erupts from<br />

his memory in the 'Magisches Theater', reawakening an unresolved aspect of<br />

Haller's past:<br />

ich spiirte: mein ganzes vergangenes Leben und Lieben war falsch und<br />

verworren und voll dummen Ungliicks gewesen von dem Augenblick an, wo<br />

ich Rosa an jenem Sonntag hatte davonlaufen lassen'. (SW 4,187)<br />

Vagrancy is a theme frequently associated with childhood in Hesse's works.<br />

Goldmund parts from Narzifi, leaves the monastery and starts roaming; in this light,<br />

his story is similar to Knulp's and, to some extent, to Peter Camenzind's. For<br />

Goldmund, 'ein Vagabund [...] immer aber ist er im Herzen ein Kind, immer lebt er<br />

am ersten Tage, vor Anfang aller Weltgeschichte' (SW 4, 430). A common feature of<br />

these characters is their ability and inclination to whistle (see 3.5). This fondness<br />

becomes a symbol of their freedom and light-heartedness, as opposed to the safe<br />

routine of adults, who are settled but suffer the seriousness of their chores and goals.<br />

In the autobiographical 'Kurzgefasster Lebenslauf, Hesse opposes the bliss of his<br />

childhood singing and whistling to the goal-oriented and strictly predetermined<br />

reality of adults: '[ich] konnte Lieder singen und durch die Zahne pfeifen, und sonst<br />

noch manches, was furs Leben von Wert ist' (SW 12, 47).<br />

'Chestnuts' and 'alder', often grouped in the phrase 'Kastanien und Erlen'<br />

(HL, SW 1, 225), crop up several times, especially in Hesse's early works, and in each<br />

case recall or are associated with the narrator's youth. 'Kastanien und Erlen'<br />

encompasses all the positive attributes, such as sense of freedom from time,<br />

protection and innocence, and direct contact with nature, which Hesse's characters<br />

ascribe to childhood. This phrase can be regarded as an example of the 'objective<br />

115

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