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HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...

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civilization which [has been] established in order to make [...] life easier, but which<br />

threatens to engulf [men] and reduce [them] to a mere cog in a mechanical system'<br />

(Rose, 82). 83<br />

Aesthetic contrasts and social tensions are polarised in two characters of Der<br />

Steppenwolf, Mozart and Pablo, the former the quintessential classical composer and<br />

the apparent champion of Haller's artistic ideals, the latter an unknown saxophonist<br />

who performs in dance halls, symbol of the consumerist society Haller despises.<br />

Hesse builds upon this contrast throughout the novel; however, this is suddenly<br />

neutralized with a twist at the end of the book, with Pablo and Mozart appearing to<br />

Haller as the same person. This is a crucial moment in the novel whose significance is<br />

open to various interpretations. 84 For Weiner,<br />

The association of the jazz musician and Mozart at the conclusion of the<br />

novel at one point they appear to be identical does not indicate so much an<br />

integration of high and low art within Haller's personality as a disavowal of<br />

the social hierarchies to which these different arts and artists had been<br />

assigned in the bourgeois imagination. (148)<br />

Although the social implications of the association of Mozart with Pablo are<br />

apparent, it is our contention that, to Hesse, these were far less important than the<br />

consequences on an aesthetic level. Through Haller, Hesse portrays the difficulties of<br />

a man approaching a crucial age (fifty) as well as the crisis of an intellectual and a<br />

connoisseur of art who witnesses a full reversal of social and aesthetic values. On the<br />

one hand, the avant-garde of music academies (dodecaphony) seems to produce<br />

music which has no appeal to the masses; on the other, pervasive and ephemeral<br />

83 Commenting on an issue of the Austrian journal 'Musikblatter des Anbruch' dedicated to jazz in 1925,<br />

Fumagalli points out that jazz was perceived as the 'Sprache der Maschinen, des Larms und des Chaos' (118; for<br />

a more extensive citation, see note 87). Field underlines that for Hesse too modern music was symptomatic of<br />

what he defines as '[die] Eroberung der Erde durch die Technik und Industrie' ('Uber Schmetterlinge'; KF, 9):<br />

'[the] surreal dream-war on machines can be regarded as summing up the theme of criticism of contemporary<br />

technological civilization which is woven into the texture of the novel, frequently in conjunction with music. For<br />

modern music, as well as modern machines, can serve to symbolize the alienation of the individual in the<br />

modern world' (Chapter 7, online). Hesse, who was generally critical of the changes brought about by modern<br />

technology was not, as Cornils underscores, 'a cultural conservative and technophobe, but [...] he felt that the<br />

need for certainties and joys was not being satisfied by modern life' (2009, 9).<br />

84 Several scholars point out the common identity of Pablo and Mozart, thus underlining the importance of this<br />

point in the narration: 'Mozart und Pablo [sind eins] auf einer hoheren Stufe' (Karalaschwili, 186); 'Mozart<br />

(really of course Pablo both address Harry as "Monsieur")' (Boulby, 199); 'At this point Haller begins to<br />

realize that the figure which he had taken for Mozart is actually none other than Pablo' (Ziolkowski 1965, 221).<br />

This moment in the novel will also be discussed as an instance of metamorphosis (see Chapter 4, section 5).<br />

95

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