HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...
HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ... HERMANN HESSE AND THE DIALECTICS OF TIME Salvatore C. P. ...
Hitherto compositions serving purposes of entertainment had not been different qualitatively from the rest; there had been, of course, a great difference in quality between individual works, but this difference in no way corresponded to the difference in their respective purposes. As we know, the generation immediately following that of Bach and Handel had already made a distinction between composing for one's own amusement and producing for the public; but now distinctions are made between the different categories of the public itself. (Ibid.) At the time the idiom of 'jazz', which for Haller in Steppenwolf epitomizes and encompasses the whole spectrum of light music, was introduced to Germany through recordings in 1920, this was not just received as 'Unterhaltungsmusik' but as an aggregate of foreign cultural elements that could destabilize the status quo: From the 1920s to the 1950s, jazz had many outspoken enemies in Germany. Since [its introduction] during the Weimar years, its critics linked the music to feminized men and lascivious women, to racial degeneration, and to commercialism. 77 (Poiger, 218) Fairly popular by the late 1920s, jazz was regarded as an expression of forces which were potential menaces to Germany's cultural ascendancy. As noted by Weiner: German superiority [at that time seemed] threatened by two morally suspect aesthetic camps atonality and American jazz, each representing a foreign socio-political order, bolshevism and (by implication) democracy. 78 (1993,136) Although Hesse might have been exposed to the more sophisticated jazz imported through Whiteman, 'jazz' in Der Steppenwolf essentially refers to dancehall music (e.g. fox-trots, one-steps, and shimmying) which were being introduced into Europe from the U.S.A. after World War I.79 This music, associated with an idea of superficial glitter, promiscuity, libido, and bad taste, was purely intended for the moment, and it was accompanied by a new consumerist attitude towards art. As we noted above, extra-musical (social and political) associations were layered on music in Germany between 1900 and 1930, as witnessed not only by the 77 Poiger's statement echoes that of Vaget:'In their eyes [National Socialists'], the Weimar Republic promoted the bastardization of German culture through modernism and jazz' (162). 78 By the time Sam Wooding and his big band were performing in the Admirals Palast in 1925, 'jazz dance bands could be found in virtually all large hotels, cafe"s, and bars in Berlin' (Weiner 1993, 122). However, 'the first jazz not intended as dance music' (ibid.) allegedly filtered through to Germany through Paul Whiteman. 79 In the context of the dancehall tunes mentioned in Der Steppenwolf, see the next section (3.5) and note 107. 93
debate on jazz but also by the Nazi glorification of Wagner. With its social and political overtones, music made its way, as a literary motif, into narrative texts of this period and, as a sign of the originality of Der Steppenwolf, jazz, or music related to its idiom, was adopted by Hesse as just such a literary motif (see Weiner, 305). What was an element of novelty for the German literature of the time was however a fairly common theme in the European intellectual debate. The Russian novel The Master and Margarita, for instance, contemporary with Der Steppenwolf, bears striking similarities to the latter in the way it relates to jazz.80 Harry Haller, the protagonist of Der Steppenwolf, embodies Hesse's selective and conservative tastes in music; he feels the discomfort of living in a society that, from his perspective, has lost sight of true values. Haller describes the music bursting out loudly from a club as disquieting and disturbing:' Aus einem Tanzlokal, an dem ich voriiberkam, scholl mir, heifi und roh wie der Dampf von rohem Fleisch, eine heftige Jazzmusik entgegen' (SW 4, 38). 81 In a similar way, 'jazz' resounds in 'a roar of brass [which deafens Margarita]' (Bulgakov, 299). A chapter in The Master and Margarita, 'Satan's Rout', portrays a masked ball reminiscent of the 'Maskenball in den Globussalen' in the last section of Hesse's novel. In the ball of The Master and Margarita 'the stage behind the wall of tulips had been taken over by a jazz band of frenetic apes' (309) and, in Der Steppenwolf, 'the cellar room of the inn where [the masked ball] takes place is decorated to look like hell, and the members of the jazz band in this hell are dressed as devils' (Rose, 90). 82 In both texts, jazz appears as one of the negative forces pointing to alternative social orders. Jazz accompanies latent visions of escape from modern civilization, 'a 80 Mikhail Bulgakov began the composition of The Master and Margarita around 1928 and completed this work almost ten years later; the novel, however, appeared only after his death in 1940. Wright's article, The Themes of Polarities in Russian and German Twentieth-Century Literature: Mikhail Bulgakov and Hermann Hesse as Literary Cousins' (1983), explores what he calls 'affinities' between Hesse and Bulgakov in view of the lack of evidence of any mutual direct influence, 'at least until a definitive list of the books in Bulgakov's personal library should show otherwise' (55). 81 It is worth noting that Hesse employs a derivative of'roh' to describe Wagner's music too: 'Ehe ich bei Wagner Zuge dieser geschminkten Rohheit entdeckte, war er mir sehr viel' (letter of 1898 to Helene Voigt- Diederichs, Musik, 131; my emphasis). 82 In his article (see note 80), Wright highlights several connections between the two artists (e.g. the theme of polarities) and, more specifically, between the two novels: the theme of the outsider, the concern with immortality, the similar atmosphere characterizing the 'ball in the magic theatre' and 'Satan's Ball'; he fails, however, to pick up on the theme of jazz as a further point of convergence of the two texts. 94
- Page 49 and 50: 609). 14 Klingsor even calls on the
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- Page 69 and 70: Drin eins das andre halt, Zeigen si
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- Page 125 and 126: equally pressing desire to release
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Hitherto compositions serving purposes of entertainment had not been<br />
different qualitatively from the rest; there had been, of course, a great<br />
difference in quality between individual works, but this difference in no way<br />
corresponded to the difference in their respective purposes. As we know, the<br />
generation immediately following that of Bach and Handel had already made<br />
a distinction between composing for one's own amusement and producing for<br />
the public; but now distinctions are made between the different categories of<br />
the public itself. (Ibid.)<br />
At the time the idiom of 'jazz', which for Haller in Steppenwolf epitomizes and<br />
encompasses the whole spectrum of light music, was introduced to Germany<br />
through recordings in 1920, this was not just received as 'Unterhaltungsmusik' but as<br />
an aggregate of foreign cultural elements that could destabilize the status quo:<br />
From the 1920s to the 1950s, jazz had many outspoken enemies in Germany.<br />
Since [its introduction] during the Weimar years, its critics linked the music to<br />
feminized men and lascivious women, to racial degeneration, and to<br />
commercialism. 77 (Poiger, 218)<br />
Fairly popular by the late 1920s, jazz was regarded as an expression of forces which<br />
were potential menaces to Germany's cultural ascendancy. As noted by Weiner:<br />
German superiority [at that time seemed] threatened by two morally suspect<br />
aesthetic camps atonality and American jazz, each representing a foreign<br />
socio-political order, bolshevism and (by implication) democracy. 78 (1993,136)<br />
Although Hesse might have been exposed to the more sophisticated jazz<br />
imported through Whiteman, 'jazz' in Der Steppenwolf essentially refers to dancehall<br />
music (e.g. fox-trots, one-steps, and shimmying) which were being introduced into<br />
Europe from the U.S.A. after World War I.79 This music, associated with an idea of<br />
superficial glitter, promiscuity, libido, and bad taste, was purely intended for the<br />
moment, and it was accompanied by a new consumerist attitude towards art.<br />
As we noted above, extra-musical (social and political) associations were<br />
layered on music in Germany between 1900 and 1930, as witnessed not only by the<br />
77 Poiger's statement echoes that of Vaget:'In their eyes [National Socialists'], the Weimar Republic promoted<br />
the bastardization of German culture through modernism and jazz' (162).<br />
78 By the time Sam Wooding and his big band were performing in the Admirals Palast in 1925, 'jazz dance bands<br />
could be found in virtually all large hotels, cafe"s, and bars in Berlin' (Weiner 1993, 122). However, 'the first<br />
jazz not intended as dance music' (ibid.) allegedly filtered through to Germany through Paul Whiteman.<br />
79 In the context of the dancehall tunes mentioned in Der Steppenwolf, see the next section (3.5) and note 107.<br />
93