Composition of Chakra Remedies (Chavita®) - Terra Medica

R E V I E W 

■ of 28 emotional remedies (Emvita ® ) 

■ of 7 chakra remedies (Chavita ® ) 

■ of Geopathic drops (Geovita ® ) 

A report about my experiences with these medicaments 

By D.Sc. Ulrike Banis, M.D. 

R U B M E D ® 

Rubimed AG | Grossmatt 3 | CH 6052 Hergiswil (Schweiz) 

Tel. (0041) 41 - 630 0888 | Fax (0041) 41 - 630 0887 | E-Mail: info@ rubimed.com | Internet: www.rubimed.com 

© D.Sc. Ulrike Banis, M.D.

CONTENTS 

Chakra 1 and connected conflicts________________________________________4 







Experiences with the Chavitas ___________________________________________4 

Experiences with Geovita _______________________________________________4 

Compositions of the 28 Emotional Remedies (Emvita ® ) ______________________4 

Composition of Chakra Remedies (Chavita ® )_______________________________4 

Brief Review of 28 Emotional Remedies (Emvita ® ) __________________________4 

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Introductory Remarks 

Method of Activity 

The remedies that we have developed, i.e. 

Chavita ® 1 to 7 (Chakra remedies), 

Emvita ® 1 to 28 (Emotional remedies), and 

Geovita ® (Geopathic drops 

serve for the supporting treatment and curing of energy difficulties within human 

organism, as much at the level of organs and the accompanying plexus (by 

means 

of Chavita ® ) as for treatment and curing of emotions and their blockade (by 

means 

of Emvita ® ), as well as for treatment and curing of the consequences of geopathic 

influence on the organs and autonomic centers (by means of Geovita ® ). 

Composition 

The remedies consist of mineral portions, plant portions, animal portions, and an 

organ portion, which are all involved in a homeopathic form. 

Violet Glass / Dosage 

All the remedies are in form of drops. (Packed in 50 ml violet glass bottles. The 

producer – Miron of Switzerland – has developed a very expensive type of violet 

glass which guards and conserves homeopathic means for treatment much longer 

than normal brown glass bottles. Even ancient Egyptians have used violet glass for 

keeping of remedies. Popp, a physicist and researcher of photon, was able to 

prove that violet glass conserves vibrations much longer.) 

If it has not been prescribed otherwise, a dosage rule is 2 times per day of 12 

drops each, placed directly on the adult’s tongue. As for children under six years 

of age, the dosage rule is 2 times per day of 4 drops each. In special cases, the 

dosage can be adjusted individually. In some individual cases (such as acute difficulties) 

we have achieved very good results by giving the remedies every hour.

Effects of homeopathic remedies 

Since the remedies start their activity at various levels, a precise determination of 

one or another medicine for one certain symptom can not be made according to 

the principle of simple “cooking recipe”. It is much more logical to conclude that 

one should make a proper choice of the remedies on basis of an evaluation of: 

■ Prehistory, 

■ Symptoms, 

■ Link with a certain organ, and 

■ Individual “centers of gravity”, 

■ and after a performed detailed EAV – or kinesthetic testing through adequate 

use of our REBA ® testing advice. 

(With the help of the REBA ® testing device it is possible to precisely determine the 

energy levels, by their strength, as much of a patient himself as of the emotional 

conflict. Mode detailed information and dates of seminars are provided by 

Rubimed AG, Postbox, Großmatt 3, CH-6052 Hergiswil, Switzerland, 

Tel: 0041-41-630 0888, Fax: 0041-41-630 0887, e-mail: info@rubimed.com) 

General instructions 

We in fact do not recommend that the remedies be tested “blindfoldedly”, for 

these are very effective remedies with heterogeneous acting, and they alter the 

body’s energy level. (The triangle in the Rubimed’s logo is meant to symbolize harmonious 

effect of the emotional and “chakra” remedies on all four energy levels: 

vital, 

emotional, mental, and causal ones.) 

We have not yet studied side effects. The emotional remedies can not substitute a 

doctor’s or psychotherapeutic monitoring of a mental ailment, whereas in serious 

psychiatric ailments these remedies do not represent an adequate therapy means. 

For the purpose of a simpler understanding and easier “grouping”, we are here 

providing a few words on the individual remedies and their effects. 

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Functions and Symptomatology of Chakras 

and Emotional Remedies 

Chakra 1 and connected conflicts 

The remedies for Chakra 1, which is our root or basic Chakra and which in the 

region of groins achieves its maximum concentration, can be linked to the reproduction 

glands (ovaries and testes) and is connected with all the difficulties in the 

basic energy. 

The basic energy means, first of all, a quantity of the vital energy and vitality that 

stands at disposal of every individual. 

The basis of our vitality in the developmental-historic sense, however, is represented 

by untroubled original confidence, i.e. we are speaking here of the difficulties 

in development or the irritations in the early childhood, that is to say, of all that 

which endangers our material survival. If, among children in their early childhood, 

there exists the experience of separation from their parents due to the latter’s 

divorce, or early death of a parent, etc., such an event might lead to difficulties in 

the energy of Chakra 1, i.e. the child might acquire an impression that a disaster 

has occurred because he/she had not been good or had not been good enough. 

A person might retain this impression throughout his/her life, and the consequence 

might be that the person blames himself/herself automatically for every mishap 

and thus might further strengthen his/her feeling of inadequacy. The mishap may 

be the unsatisfied spouses, grumbling bosses, discontented children or frustrated 

friends – all of them might contribute to a cementing of this bad feeling in a person. 

Generally speaking, the following serves as a rule: the worse these conflicts are 

and the sooner in one’s life they occur, the more distinctly the energy difficulties 

will be displayed. (The worse a soil and the fertilizer happen to be, the weaker 

will be the plant that grows under such conditions.) 

In adults the conflicting topics circle around all this, and that might be considered 

a big issue of one’s life (professional insecurity, unemployment, stability in the relation-ship 

with one’s partner, living alone, loneliness, self-assurance, opportunity to 

display and let off steam to all the predispositions and talents). 

Safety and reliability might, however, arise only on a soil with sufficient vital energy 

and if a person stands “with his both feet on the ground”, that is to say, only 

by way of positive acceptance of “one’s own existence now and here”.

That is fully required if one is to feel desired, beloved and accepted. If this original 

confidence is missing, a person might feel like a leaf exposed to a wind and 

without any ground under his/her feet, so he/she might go on looking for “a 

warm home”. 

The following conflicts are connected to the first chakra: 

Independence – Emvita ® 1; 

Lack of concentration – Emvita ® 2; 

Feeling of extradition (a weak will) – Emvita ® 3 and 

Extreme self-control (suppression of emotions) – Emvita ® 4. 

(In tests, Chavita ® does not display automatically if any of the four Emvitas( display 

because chakra might happen to be energetically balanced, and the problem 

might exist in one of the four Emvitas ® . In contrast to that, an adequately 

strong emotional conflict can be found in almost any chakra with energy difficulties. 

That is why emotional conflicts are, as a rule, little or well compensated for 

as long as the respective chakra stays normal, i.e. responds normally during 

testing.) 

A noticeable contradiction between occurrence of “being extradited to a situation” 

and “self-control” can be easily explained by the fact that persons react differently 

to strong crises. Some people feel like helpless victims of bad fate and let the helplessness 

be manifested outwardly, and thus such persons are “extradited to a 

situation”, become submissive to any alien will and are not capable of extending 

resistance. 

Still, other people pocket their difficulties and do not allow them to emerge on the 

surface – they display a frozen face in relation to the bad fate. Such persons 

maintain a strongly manifested “self-control” and do not permit even inflow of 

positive emotions anymore. 

If we spoke in a Freudian style, their mechanism of suppressing into oneself goes 

so far that it puts aside all “that is negative”, but at the same time places aside 

even all that is positive. 

There remains, then, a human being that, in the extreme case, has a façade only, 

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no longer has an access to his real emotions, and no longer can get accustomed 

to other people’s feelings. Destructive aggressions or sadomasochism can thrive 

well 

on such a soil if a person can no longer register the “real” feelings. 

The symptoms of Chakra 1 may be as follows: (They may not be always noticed; 

symptoms serve for closer determination of remedies only, but they can not replace 

testing!!) 

■ Primal fear 

■ Bladder weakness 

■ Timidity 

■ Hemorrhoids 

■ Excessive cautiousness 

■ Lowered vagina 

■ Inferiority feelings 

■ Uterus myomas 

■ Fast exhaustion 

■ Inflamed prostate gland 

■ Absentmindedness 

■ Inflamed bladder 

■ Unjustifiable aggressiveness 

■ Fungal infection of vagina 

■ Depression 

■ Sexual indifference 

■ Impotency 

■ Anal cramps, Enuresis 


Chakra 2 is located underneath navel and corresponds to the autonomic plexus 

that regulates the work of suprarenal glands. That way it links all the processes 

that are under influence of adrenaline, the stress hormone, as well as the defensive 

forces under influence of cortisone – the central hormone, plus the processes of 

maintaining of the mineral reserve level in organism, and excretion of water. The 

strength of Chakra 2 corresponds to what Graf Duerckheim calls “hara”, i.e. a

state when a man is at his full strength, when he is relaxed and balanced. Chakra 

2, however, also refers to the phenomenon called “fight or flight” - the Sellye’s 

stress model, that is to say, to all that which our ancestors required in their behavior 

when they would meet mammoths or enemies. 

The following conflicts are connected to the second chakra 

Hectic, hypertonic symptoms – Emvita ® 5; 

Stamina in a situation and somatic fears – Emvita ® 6 and 

Ostensible strength and arrogance – Emvita ® 7. 

From the above it becomes clear that the tasks of an undisturbed Chakra 2 are to 

channel Chakra 1’s vital energy into proper courses, and to see that the basic 

energy stays at disposal of the entire system in all of its organs – for autonomic 

fibers exist everywhere. 

If this distribution of energy is not done properly, overemphasized functions might 

occur – which leads to an increased activity, much like with a doll that has been 

wound too much. This produces hectic effects: a nervous and irritable behavior. 

A reduced inflow of energy causes fears in accordance with the rule: narrowing – 

tightness – anxiety, and produces pains, anxiety, choking, exhaustion, even death 

fright in the stomach organs – but not only there. 

The organism feels that it is getting too little, but is unable to interpret that as an 

energy phenomenon, but rather must adopt the language of the organs as its 

means of expression. The alternating changing of the reduced and the excessive 

inflow of energy leads ultimately to a super-sensitivity that is manifested as an 

image of “joy to the skies and sadness to the death”, which means that the system 

is exposed to these abrupt changes of energy inflow, and it never knows exactly 

what will happen next. Thus, a person might feel strong without really being such, 

and that makes him/her defiant (one really can not rely on such a system) or 

he/she hides behind arrogance (“I’ll stay cool and haughty and will not get into 

any testing of my powers that might cause my defeat”). 

From the aspect of historical development, at the age between 7 and 14 years a 

child is engaged in subduing of his Chakra 2 energy: on one hand he must study 

and sit calmly in the school, and on the other he would rather play and move. He 

then notices that he must develop his own personality, and to respect the existing 

authorities as well. In doing so, the child can not always avoid or resolve conflicts 

in the “fight or flight” manner, many difficulties are not manifested but are rather 

displayed indirectly – exactly by way of his physical organs, not only between 7 

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and 14 years of age, but even later. 

The unresolved conflicts of Chakra 2 may accompany a person in the form of symptoms 

eternally or until the respective stages of personality’s maturing become completed. 

The unresolved conflicts of Chakra 2 may accompany a person in the form of 

symptoms eternally or until the respective stages of personality’s maturing become 

completed. 

The symptoms of hindrances of Chakra 2 are: 

■ Irritability of intestines 

■ “School stomach-difficulties” 

■ Ulcerous inflammation of colon (Colitis ulcerosa) 

■ Nervousness 

■ Crohn disease 

■ Irritability 

■ Kidney inflammation (Pyelonephritis) 

■ Face blushing 

■ High blood pressure 

■ Impatience 

■ Constipation 

■ Defiance 

■ Chronic diarrhea 

■ Abrupt face paleness 

■ Appendicitis 

■ Envy 

■ Kidney stone (Lithonephria) 

■ Kidney inflammation 

■ Anger attacks 


Chakra 3 is organically linked with the work of stomach glands, autonomically linked 

to the solar plexus, and is located between both lower edges of rib arcs. 

It traditionally regulates all that which an organism must “digest” – literally and

figuratively speaking. In the first place it is the food that advances in the forms 

that might be strange for the organism: proteins, carbohydrates, and fats, and 

then there are also all the accompanying matters that must be integrated in the 

system in order to be appropriately transformed into “his/her own” and thus be of 

benefit for the human body. 

Therefore, it is an issue of the strange being converted into something own, of 

accepting that peacefully and developing it further. 

In the figurative sense too, it is an issue of assimilation process of the strange. If a 

person imagines for himself the maturing organism, whose activity time of Chakra 

3 usually falls between 14 and 21 years of age, it then turns out to be a time of 

permanent studying and acquiring of new knowledge which, while currently still 

being strange but soon becoming an own treasure, is used further and modified. 

Apart from this, initial encounters with the opposite sex also take place at that 

time, first flirtations occur, as well as first erotic dreams, first disappointments and 

misunderstandings, dilemmas how to deal with that other way of behavior and 

understanding that is so strange for the current understanding. (Dr. John Gray has 

just written an interesting book on that topic, which adequately clarifies the conflict: 

“Men are different, women too!”) 

The following Emvita ® emotional remedies belong to Chakra 3: 

Isolation – Emvita ® 8; 

Explosiveness – Emvita ® 9; 

To want to have more – Emvita ® 10; and 

To crave for good emotions – Emvita ® 11. 

The various emotions, which are being dealt with here, could all be sorted into 

one group if one observes them as differences in temper that are approached by 

people of various characters who treat them as an issue of “digesting the strange”. 

Some of them are too lazy to chew: a weak instinct and indifference characterize 

such people, they do not dare to “bite” into the life but rather isolate themselves 

from the life current. This, however, leads to their concealed unhappiness on 

account of unutilized opportunities. 

Others are considerably more active in their approach to novelties, but are extremely 

sensitive if everything does take a course that they have previously wanted. 

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Soon they become irritated and angry, and they are inclined towards destruction 

rather than ready to undertake another attempt in accordance with the “trial and 

error” motto. (Using a modern language, this could be expressed with the following 

words: toleration of frustration is not yet very distinct.) 

And so, such people often remain with anger in them - due to unfortunate love, for 

example – instead of “digesting” the experience and dare make a new attempt. 

The next group of people, however, experiences all this to the limits of extreme. 

They constantly want more of anything that is available, they want to try everything, 

and their instinct is their constant driving force. Taken captive in such a 

consumer mentality, they keep forgetting to think about it, whether that which they 

possess or they wish to possess suits them, and whether they can “digest” all that. 

In this context there appear replacements of instincts: people replace love with 

sex, eat much because of stress, work permanently, get drunk to become relaxed 

– they do all that without seriously asking themselves whether their own system 

can process and “digest” all that. 

The people of the fourth group rather resemble some person who may be starving 

next to a full refrigerator because nothing offered can quench his/her hunger. This 

kind of person is always in a search, filled with an internal unease and incompleteness 

and to an extent tries to fill out the emptiness felt inside by means of food, 

and to the other extent by depriving his/her body of food. In any case, digestion 

and processing, i.e. the further creative development is hindered. 

The symptoms of hindrances for Chakra 3 may be: 

■ Chronic gastritis 

■ Bulimia 

■ Ventricle ulcer 

■ Anorexia 

■ Colon ulcer 

■ Alcoholism 

■ Bile stone

■ Excessive body weight 

■ Hepatitis 

■ Lethargy 

■ Pancreatitis 

■ Passivity 

■ Liver cirrhosis 

■ Food intolerances and allergies 

■ Fury 

■ Anger 

■ Depression 

■ Greed for power 

■ Inconsideration 


Chakra 4, the organic seat of which is located in the region of thymus, i.e. at the 

level of heart behind the chest bone, belongs to cardiac plexus in respect of its 

autonomic regulation, and it regulates development of the feeling of warmth and 

love towards other people – in the broadest sense, towards the whole humanity, 

which is manifested in Christian symbols as an image of “Jesus’ heart”, meaning 

that a fully developed Chakra 4 is open for love of others and unselfishly extends 

love to others. 

In time perspective, the development stages of Chakra 4 unfold in the period between 

21 and 28 years of age, that is, in the period when love between partners 

becomes “materialized” in common children. 

A most expressive support in this context is provided by the following sentence of 

Antoine de St. Exupery’s Little Prince: “Man sees best with his heart!” 

The following Emvita ® remedies are intended for Chakra 4: 

Mental overtension – Emvita ® 12; 

Unsociableness – Emvita ® 13; 

Introversion and anxieties – Emvita ® 14; 

Fright – Emvita ® 15; 

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Panic attacks – Emvita ® 16. 

These emotional remedies do not reveal their meaning so easily, at a first thought. 

I must admit that I have thought about it: what connection with this chakra full of 

love could panic, fright and anxiety have. 

The key word here is trust! 

A man who lacks trust towards his/her close ones can either eternally think about 

every statement of his/her close one – i.e. place every word on a balance and 

thus become mentally completely exhausted because he/she can not “read between 

the lines” in spite of all his/her endeavors – or (as a second option) feel in 

principle hurt and that the entire world does not understand him/her, so he/she 

withdraws into oneself and, starting with that moment, deals with his own self 

only. This indifference towards the external world and the environment does protect 

a person in a way, but at the same time it also inhibits one’s further development 

because outside impulses of further development keep being rebounded off 

him/her. 

Withdrawal into oneself may even lead to a man’s almost total shutting of door 

behind him, and this could have a complete introversion. It very easily might happen 

that this would take air away from a person and thus, through one’s own 

behavior, such person would cause appearance of strange and coerced reactions. 

The manners of behavior that are not so extreme represent only variations in the 

cases when trust is missing; namely, there exists a fear – that awful feeling that is 

often found in the background of love affairs-, that is to say, a fear that one might 

be deserted. This is a topic that has made countless novelists and the music industry 

rich, but the phenomenon makes unhindered vibrations of chakra energy 

impossible. Fear always shadows the joy of love and makes it turbid. 

Attack of panic, and even a deadly fear, may occur if a trust has actually or allegedly 

been betrayed, or if someone “breaks another person’s heart”. Such a per-

son is suddenly overcome with terrible waves of negative feelings, so it appears 

impossible to him/her that he/she could ever rise to his/her feet again and get 

hold of 

himself/herself. 

When a trust is missing, a hope is missing too that one’s life could take a favorable 

turn and really be a happy one. 

The symptoms of Chakra 4 with hindrances are: 

■ Feeling of pressure on the chest 

■ Panic occurrences 

■ Stenocardia (Angina pectoris) 

■ Abuse of nicotine 

■ Lack of breath 

■ Heart neurosis 

■ Feeling of cold in the lungs 

■ Hyperventilation tetany (Muscle Spasm) 

■ Mastopathy 

■ Heart seizure 

■ Bronchitis 

■ Coronary heart diseases 

■ Bronchial asthma 

■ Autism 

■ Lung emphysema 

■ Depressions 

■ Lung fibrosis 

■ Phobias 

■ Susceptibility to infections 

■ Anxiety 


Chakra 5 has its seat in the region of thyroid gland that is in medicine often looked 

at as a superior conductor of the existing organ functions. Chakra 5, through 

its good functioning, enables well-organized coordination of various organs and 

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systems, and makes it possible for a person to distinguish and present oneself 

toward the outer world as a rounded whole. 

In Chakra 5 energetically the accent is on our expression toward the outer world, 

that is to say, communication with others in terms that we are invited to disclose to 

the public our own realizations, so that we might participate in some “common 

matter”. 

The main activity time of Chakra 5 is the period between 28 and 35 years of age 

when, apart from responsibility for one’s own family, one also undertakes a respon-sibility 

in the society where an individual, whether he performs a function of 

educator of his children or he is a member of an executive team, more and more 

undertakes responsibility in general and an obligation to present and explain 

his/her picture of the world to other people. 

He or she must raise his/her voice, he or she must introduce and thus place oneself 

at disposal of the society, and thus expose oneself to criticism. 

Chakra 5 is associated with the following Emvita ® 

Shocked, frozen feelings – Emvita ® 17; 

hasty and stuttering – Emvita ® 18. 

The difficulties of Chakra 5 in energy terms are difficulties in well-organized 

expressing of oneself. 

Frozen feelings is a deceitful phenomenon because, according to my experience, 

there is lack of organization often concealed behind it, whether it is due to 

various impulses that can not be assigned to a common denominator or the issue 

consists of traumatic circumstances that inhibit a sensible action or even of a feeling 

of unfitness for certain tasks and burdens – so a person feels tired even for 

screaming! That which he/she wants to drive out of himself/herself is much too 

strong, and the 

person, in one’s attitude towards such emotions, feels too small, so he/she decides 

to close himself/herself up and not to express himself/herself whatsoever. 

A contrast to that is a haste, i.e. when someone wants to say so much that he/she 

is three steps ahead in his mind, so that words and actions lag behind.

Fast manner of thinking and slow action is again an expression of hindered 

organization, and that makes impossible a real problem to become noticeable 

and suitable for others to do anything thereabout. 

It is more often a case that someone who stutters becomes ridiculed and treated 

like a funny figure, one which can not be taken seriously but rather only as a nervous 

person, so he/she is everything else but listened to! 

In both cases the person does not succeed to express himself adequately, but 

instead we can often see how the body starts to “speak” and express “the 

unsaid”. 

The symptoms of hindrances for Chakra 5 are: 

■ Goiter 

■ Difficulties in swallowing 

■ Angina 

■ Feeling of narrowness in the throat 

■ HWS syndrome 

■ Ticking in the throat 

■ Laryngitis 

■ Difficulties in finding the appropriate words – lapses 

■ Inflammation of voice cords 

■ Lingual and speech difficulties 

■ Tense tissue in the shoulder and neck regions 

■ Laziness in speech 

■ Stuttering 


Chakra 6 is located in the region that Indians refer to as “third eye”: between 

eyebrows but a little bit above them. 

In respect of autonomic regulation, this chakra concerns hypophysis which, by its 

functions, is superior to (above) thyroid gland, and which secretes numerous regulative 

hormones and directs them into the bloodstream. The latter are, for example, 

the growth hormone, the breast-feeding hormone, the thyroid gland stimulation 

hormone, the suprarenal gland stimulation hormone, hormone for functioning of 

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ovaries and testes, kidneys, mammary glands, and skin. 

The hypophysis then must detect meticulously correct what goes on in various 

body regions at a certain moment, in order to establish a most refined mechanism 

of retroactive effect and, depending on need, to support acceleration, to achieve 

slowing down, to establish deregulation, or modification of functions. 

Hypophysis is open for all incoming information that it sorts out and assesses. 

Its reactions are governed by superiorly positioned “welfare” of entire organism. 

Through this digression into physiology we can better draw a conclusion and 

understand the energetic functions of Chakra 6. 

Chakra 6 has a task to sense the respective currents, to intuitively understand, to 

be open for all external influences, and to integrate them in the interest of entirety, 

and that already goes beyond the organization of a single individual. 

We are speaking here of exchange with others, of transpersonal linking for purpose 

of understanding other people’s interests and to bringing these different endeavors 

under a same common denominator, bearing in mind their atmosphere and 

mood. 

Here we are not speaking of man only, but the case concerns nature of the mood 

within a group, and whether the “chemistry” of emotions is suitable or some of the 

individuals, or even all members of such group feel bad, maintain a bad mood, 

are sad, etc. 

Or, if we use musical symbols, let us say that “many good soloists still do not 

make a good orchestra”. Only when all the individuals voluntarily subordinate 

themselves to the conductor and “all adjust themselves well” can be achieved a 

perfect atmosphere that, like a spark, spreads throughout the audience. 

The period between 35 and 42 years of age is the time of Chakra 6. In this, one 

ought to bear in mind that within the so-called Chakra 6, even in long time periods 

of one’s life there appear topics that demand to be resolved. 

Chakra 6 is associates with the following Emvita ® 

Timidity – Emvita ® 19; 

Self-sufficiency – Emvita ® 20; 

Physical overstrain – Emvita ® 21; 

Unrest – Emvita ® 22; 

Tension – Emvita ® 23; and

Uneasiness – Emvita ® 24 

All these displays signalize a lack of harmonic reconciliation with own self, and 

thus with other people. 

The first two symptoms remain in their soloist role, irrespectively of the different motives. 

Fearful persons, since they lack courage, either can not establish a contact with 

others or, in comparison with others, feel too weak. 

Conversely, those persons who are “self-sufficient” resort to the “splendid isolation” 

type of people who keep circling around their own selves, nourish their narcissism 

and consider interference from outside as burdensome and unpleasant. 

They do not need an orchestra, for they applaud to their own selves. 

They are not really happy thereabout because the lack of human communication 

and criticism as an impulse for development leaves them in a wretched world of 

dusk. 

The persons that are physically overstrained are in a whirlpool all day. Such people 

must always accomplish something, they constantly confront themselves with 

dead-lines, and their entire life consists of overwork and restlessness. That, of course, 

makes a man irritable, and he can never find time for fun and “filling of batteries”. 

Naturally, the persons of such dynamism hope for an applause, the applause, 

how-ever, that is often missing because they keep overlooking as much their 

own vital needs as the needs of their surrounding. Biting of their fingernails or 

similar self-destructive phenomena indicate to us an enormous pressure that the 

person in 

question is found under.Typical “workaholics” are a prototype of this sample 

(pattern) of behavior. 

Restless persons have a similar problem: they mostly endure everything in their 

own heads. Their tasks and obligations torment them even in their dreams, they 

are so absent-minded that their brain is never at rest. Such persons may even in 

their sleep analyze balance sheets, keep worrying about their children or associates, 

look at their future colored with dark shades, and almost reach a collapse as 

result of the numerous tasks. These problems of unrest we encounter much too 

often in an ex- 

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tremely large number of our patients, so we interpret the phenomenon as an 

unrest 

that is brought along by our stressful civilization. 

Both of these extreme states of disharmony are also felt by tense persons who, 

due to all possible kinds of fevers, become helpless. Such people think rapidly, so 

the body can not keep its pace with the thought, and reaction becomes impossible. 

The paralysis is occasionally interrupted by tics that, however, are not a normally 

coordinated activity. 

Constant tension leads finally – even at a cumulative level – to awkwardness and 

chronic pains which, however, might again make a human life look hopeless, so 

such persons may easily fall into a depression. 

The most conspicuous thing here is the lack of harmony that has literally “fallen 

into the body” and is manifested as a discontent with one’s own body. An even 

deeper mental discontent is hidden behind this feeling. 

The symptoms of disturbed functions of Chakra 6 are: 

■ Tension-caused headache, 

■ migraine 

■ Feeling of pressure in the ears, 

■ tinnitus 

■ Difficulties in distinguishing flavors 

■ Sinusitis 

■ Tongue aching 

■ Disthemy 

■ Exhaustion 

■ Soft-tissue rheumatism 

■ Hormonal disturbances 

■ Chronic pains 

■ Insomnia 

■ Burn-out Syndrome 

■ Gnashing of one’s teeth 


■ Fingernail biting 

■ Difficulties in finding the right words

■ Irritability 

■ Tics 

■ Psychophysical exhaustion 

■ Perfectionism 


The seventh or Crown Chakra is located at the uppermost point of the head, that 

is, exactly where a ruler’s crown might stand. It is assigned to the autonomic center 

– epiphysis. 

The Chakra 7’s function is to provide orientation for the entire system, to organize 

functions and to establish a sensible order. Cyclic shifting, for example of day and 

night, of sleeping and staying awoken, in a broader sense of the courses of life 

and death, is linked with Chakra 7. 

Furthermore, Chakra 7 regulates a man’s position within his milieu, refers to the 

balance organ as well, to the feeling of position in a space, and all the processes 

that we consciously think about. These processes penetrate our mind only if they 

stop having undisturbed unfolding, like in the case, for example, of some form of 

vertigo disease. 

When it comes to religious context, all relationships could be viewed in a direction 

of the skies, whereas Chakra 1’s competence is “grounding”. 

In any case, Chakra 7 subjects a man to a higher order that might represent a 

lead motif of one’s own living, and in the best option this orientation is accepted 

with a joy and thus the individual life is incorporated into a broader context. 

Overcoming of Ego frontiers expands possibility of a further development of personality 

and helps man to reach a deeper sense of life and higher knowledge. (It 

is no coincidence that Enlightenment in yoga is symbolized as a “climbing” of 

cundalini energy, whereas the Christian faith teaches that the Holy Ghost has descended 

on the disciples “from above”.) 

The following Emvita( are connected to Chakra 7: 

Distrust – Emvita ® 25; 

Higher evaluation of “to have” than “to be” – Emvita ® 26; 

Not wanting to realize reality – Emvita ® 27; and 

To think wrongly – Emvita ® 28. 

21

A common denominator for these four phenomena is one’s resistance to hear 

one’s own internal voice, to follow the conscience as a leading tune in one’s own 

activity and to recognize a higher sensible order, whatever it may be like, and to 

accept its sense in one’s life. 

The first possibility of opposition is distrust, a tested strategy to have all and everybody 

placed under a question mark. Such people do not like to be led, they are 

often introverted, fanatical about themselves, they like to solve everything alone, 

and do not like to have assistance extended to them because they fear that somebody 

else wants that way to swindle and manipulate them off. They do not want 

to open themselves up or, in symbolic words, they do not want to extend the ”tiny 

hand” in order to have someone lead them. 

The second group opens up, but for things only. They are an incarnation of the 

classical type: “That which I possess in black and white I can readily take home”. 

In this, they overlook many things. First, the things (whether they are houses, 

jewelry, yachts, books, stereo sets, automobiles, etc.) might possibly outlive their 

owner and be passed over into possession of other people, who will then again 

maintain an illusion that they are “the owners”. Secondly, they are missing the 

essence of their life, i.e. they are not investing effort to develop in themselves the 

traits that make them capable of perceiving the “cosmic laws” or the “Ten 

Commandments” or whatever we wish to call it, and to govern their lives after 

these milestones. 

The third group has some kind of idea about the higher order. These people are 

more open in their perceptions, but they are unable to integrate their “visions” 

(= structures and legality) into the everyday life, their cognition is not stable and 

can not serve as a line-directive. 

Consequently, such people act a little like “black sheep”, they are without thought 

and action as if intoxicated: they might often be misled because they have no feeling 

for structure and are not capable to follow somebody, even if they have 

extended their hand. 

We very often meet the last group during our work with patients. I explain this to 

myself in the following way: many people have understood that for a common 

living with other people certain rules and order are necessary, whether the living 

concerns a family, cities or regions. 

In this time of individualism that we live in and in which the previously well establis- 

22

hed structures are being demolished (whether they are a large family, church institutions 

or political blocs of big powers), everyone on his own thinks that he is the 

greatest and sets his own “rules of the game”. He expects that his environment 

should silently adhere to his ideas and if it does not do that, then, depending on 

the state of affairs, confrontations, wars, etc. occur. 

One often disregards that where somebody’s liberty starts, somebody else’s liberty 

becomes lost. A hope that the world’s complexity could fit into the vision of the 

world that a person has created by himself is also a deceiving one. 

One’s own orientation is thus made even more difficult, since there appears in the 

field of spirituality a large number of self-proclaimed gurus, those who have discovered 

some little bits of truths only (that make them so attractive), and we emphasize: 

just little bits (which in a while leaves their supporters frustrated). A parallel 

may be drawn with political, economic and ecological orders too. 

Here reigns a big uncertainty in respect of what is truthful and right – and what is 

not. In my opinion and feeling, truth should lead towards liberty, towards spiritual 

growth, towards accomplishment of peace in oneself and with others, and 

towards perception that everything that we come upon could be of great help to 

us in our spiritual development, and that it has some deeper sense at a higher 

level of con-science. 

The symptoms of Chakra 7 hindrances are: 

■ All physical symptoms 

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24 

Experiences with the Chavitas 

■ Hindrances in the family 

■ Greed 

■ Feeling that everything is senseless 

■ Selfishness 

■ Ideological disorientation 

■ Egoism 

■ Dogmas 

■ Hindrances in studying 

■ Madness notions 

■ Psychoses 

■ Distrust 

■ Neuroses 

■ Hindrances in concentration 


Application of a certain emotional remedy along with corresponding chakra remedies 

improves the effect of that emotional remedy on one hand, whereas autonomic 

blockades are removed more easily and a restitution of harmony is thus achieved 

on the other. 

The Chakra remedies (Chavita ® ) may also be given when it is segmentally presumed 

that there exist autonomic “hindrances”; for example, in the symptoms of 

Globus hystericus Chavita ® 5 is given, or Chavita ® 1 or 2 in the case of chronic 

lumbago. 

Generally speaking, my experience is that all the symptoms that can be more or 

less connected to the bodily tissues are very positively influenced by the Chavitas.

The Chakra remedies normalize autonomic hindrances of segmental nature in a 

protective and lasting manner: 

➨ Chavita ® 1 – Hips (the pelvic portion); 

➨ Chavita ® 2 – Lower belly; 

➨ Chavita ® 3 – Upper belly; 

➨ Chavita ® 4 – Chest; 

➨ Chavita ® 5 – Neck; 

➨ Chavita ® 6 – Forehead; and 

➨ Chavita ® 7 – Cerebrum. 

Geovita ® 

According to experience, chakra therapies by means of the Chavita ® remedies 

become much more intensive if the underlying emotional problem is treated with 

the respective Emvita( remedies. It is very frequently found that an autonomic dysbalance 

will occur time and again as long as the emotional conflict has not been 

properly solved. 

Experiences with Geovita ® 

This medicine can be applied whenever exists a suspicion that a patient is exposed 

to geo-pathogenic negative influences, and this can easily be determined on 

basis of classic symptoms. 

Furthermore, a Geovita ® remedies can be used as a “basic” homeopathic medicine 

in unexplained states of exhaustion and lack of energy. 

A Geovita ® remedies can be combined at any time with the Chavita ® and Emvita ® 

remedies. 

The most important symptoms of geopathic stress or electro smog are: 

■ Turbulent, incoherent sleep 

■ Chronicity of various difficulties 

■ Difficulties to fall asleep 

■ Hindrances in children’s studying 

■ Nightmares 

■ Therapeutic resistance in various difficulties 

■ Bedwetting 

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■ Diffuse feeling that one does not feel well 

■ Children’s falling out of bed 

■ Fatigue upon awakening 

■ Abnormal exhaustion 

■ Arrhythmias 

■ Rheumatic difficulties 

■ Myogelosis 

■ Autonomic symptoms (sweating, shaking, dermatographium) 

■ Migraine 

■ Hindrances in concentration 


■ Unclear fears 

■ Hormonal hindrances 

■ Sterility or Frequent spontaneous abortions 

■ All carcinoma ( as far as I have experienced up till now) 

We recommend, if tests show a need for using Geovita ® , that the same be prescribed 

to patient on a 3-week trial basis with a daily dosage of 2-3 x 10-12 drops. 

If a patient does not feel better thereupon, then geopathogenic displays are not 

his/her main problem. That means that one ought to search on! 

If the patient does feel better, then a repairing of the geopathogenic negative 

effects should follow. In addition, a testing of terrain should be undertaken and a 

reliable radiesthesist (not the kind who in all circumstances recommends or sells 

some so-called “methods of protection” – such people should be generally kept at 

a distance!!!) should be engaged to have the bed’s position changed, while combining 

the following simple methods of good sleeping: 

➨ Removal of TV set(s), PCs, and musical alarm clocks from the bedroom; 

➨ Removal of mirrors from the bedroom (due to reflections and amplifications 

of all radiation) 

➨ Overnight unscrewing of electric fuses for the bedroom, or installation 

of a special switch; 

➨ Removal of all the things that could be electrostatically charged 

(animals-toys, carpets, etc.); 

➨ Removal of metals (bed frames, mattresses having metal springs, 

metal rings of curtain rods).

Compositions of the 28 Emotional Remedies (Emvita ® ) 

In children, the accumulated geopathogenic information are lost after four weeks; 

therefore, testing should be repeated after four weeks only, after a change of the 

bed’s position has been made. In adults, the geopathogenic effects, depending on 

age and type of difficulties, are lost within 6 to 12 weeks. During that time, one 

should take Geovita( to have the process accelerated. 

As far as the patients that have carcinoma are concerned, the bed’s position should 

be changed, possibly closest in time after an operation, radiation treatment, or chemotherapy, 

that is, when the system is still capable of response. 

In the quite progressed or pre-final stages of carcinoma patients, the change of 

bed’s position has no sense – that might even accelerate the illness course. 

According to our experience, biological treatments of carcinoma are much less 

effective if previously the bed position change has not been made, the positive 

effects 

literally sink and can not compensate the negative effect that is radiated every 

night. 

If you wish to save a stress both to yourselves and to your patients, send a good 

radiesthesist to the patient immediately after his clinical treatment, and only then 

start your own therapy; that way, you will have removed at least one essential therapeutic 

blockade. 

Chakra One: 

1. EMOTIONAL REMEDY (Emvita ® 1): Independence 

Main symptoms: Independence, puberty conflicts, 

being self-sufficient, and feeling of inferiority. 

Composition: 1. Kalium carbonicum C 800 

2. Calcium carbonicum LM 16 

3. Lachesis LM 18 

4. Naja D 21 

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5. Pulsatilla D 21 

6. Ovary/Testis D 21 

2. EMOTIONAL REMEDY (Emvita ® 2): Lack of concentration 

Main symptoms: Lack of concentration, absent-mindedness, going 

astray in thoughts, yearning, and aloft thinking 

Composition: 1. Calcium phosphoricum C 800 

2. Veratrum album LM 16 

3. Cuprum metallicum LM 18 

4. Vipera berus D 21 

5. Ovary/ Testis D 21 

3. EMOTIONAL REMEDY (Emvita ® 3): Feeling of extradition 

Main symptoms: Weak will, baby-like helplessness, bed wetting, 

and relieving oneself into pant(ie)s 

Composition: 1. Apis C 800 

2. Hepar sulfuricum LM 16 

3. Conium LM 18 

4. Bovista D 21 

5. Ovary/ Testis D 21 

4. EMOTIONAL REMEDY (Emvita ® 4): Extreme self-restraint 

Main symptoms: Extreme self-restraint, sadomasochism, destructive 

aggressiveness, non-expression of emotions 

through their destruction, perversions, psychopathic 

displays (extreme forms), insensitivity, and 

alexythemia 

Composition: 1. Platinum C 800 

2. Petroleum LM 16 

3. Stramonium LM 18 

4. Apis D 21 

5. Ovary/ Testis D 21

Chakra Two: 

5. EMOTIONAL REMEDY (Emvita ® 5): Hectic feeling 

Main symptoms: Hectic feeling, hyper-kinetic symptoms, excitement, 

and nervousness 

Composition: 1. Bufo C 800 

2. Pulsatilla LM 16 


4. Zincum metallicum D 21 

5. Phosporus D 21 

6. Glandula suprarenalis D 21 

6. EMOTIONAL REMEDY (Emvita ® 6): Stamina in a situation 

Main symptoms: Stamina, willingness to maintain self-control despite 

feeling of helplessness, and somatic fears 

Composition: 1. Phosphorus C 800 

2. Secale cornutum LM 16 

3. Arsenicum album LM 18 

4. Lachesis D 21 


7. EMOTIONAL REMEDY (Emvita ® 7): Ostensible strength 

Main symptoms: Ostensible strength, arrogance, defiance, vulnerability, 

and underhand feeling of inferiority 

Composition: 1. Lachesis C 800 

2. Lycopodium LM 16 

3. Anacardium LM 18 

4. Phosphorus D 21 


Chakra Three: 

8. EMOTIONAL REMEDY (Emvita ® 8): Isolation 

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30 

Main symptoms: Isolation, disinterest, bluntness, feeling of hidden 

misfortune, laziness, lethargy, and passivity 

Composition: 1. Ammonium carbonicum C 800 

2. Graphites LM 16 

3. Chininum arsenicosum LM 18 

4. Opium D 21 

5. Calcium carbonicum D 21 

6. Pancreas D 21 

9. EMOTIONAL REMEDY (Emvita ® 9): Exploding 

Main symptoms: Explosiveness, extreme accumulated and destructive 

anger, intentional willing to be angry, anger, 

rage, and attacks of rage and anger 

Composition: 1. Lycopodium C 800 

2. Tarantula LM 16 

3. Sulfur LM 18 

4. Hepar sulfuris D 21 


10. EMOTIONAL REMEDY (Emvita ® 10): Will to have more 

Main symptoms: Will to have more, greedy insatiateness, 

permanent dissatisfaction with prejudices, 

obsession with power, dictatorship, 

inconsideration, and aggressiveness 

Composition: 1. Hepar sulfuricum C 800 


3. Arum triphyllum LM 18 

4. Petroleum D 21 

5. Agnus castus D 21 


11. EMOTIONAL REMEDY (Emvita ® 11): To be covetous (hungry) 

Main symptoms: To be discontented deep inside, to be covetous 

for good emotions, vices, anorexia, and bulimia 

Composition: 1. Ferrum metallicum C 800

Chakra Four: 

2. Ignatia LM 18 

3. Secale cornutum D 21 

4. Cuprum metallicum D 21 


12. EMOTIONAL REMEDY (Emvita ® 12): Mental overstrain 

Main symptoms: Mental overstrain, strain of permanent meditation 

concentration, weakness in contemplation, and 

legasthenia 


2. Naja C 800 


4. Barium carbonicum LM 18 

5. Graphites D 21 

6. Opium D 21 

7. Glandula Thymus D 21 

13. EMOTIONAL REMEDY (Emvita ® 13): Retiring behavior 

Main symptoms: Retiring behavior, vulnerability, deep feeling of 

being offended and retirement, disorientation, 

twirling about oneself, autism, regression 

Composition: 1. Bothrops C 800 

2. Calcium carbonicum LM 16 

3. Graphites LM 18 

4. Anacardium D 21 


14. EMOTIONAL REMEDY (Emvita ® 14): Introversion 

Main symptoms: Introversion, cramping up and tension, fear of 

going mad, incapability to breathe and inhale 

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deeply, and anxiety 

Composition: 1. Stramonium C 800 

2. Moschus LM 16 

3. Sulfur LM 18 

4. Hyposcyamus D 21 

5. Plumbum D 21 



15. EMOTIONAL REMEDY (Emvita ® 15): Fright 

Main symptoms: Strong fright, feeling of something strange-awful, 

feeling of abandon, and phobias 


2. Zincum metallicum LM 16 




16. EMOTIONAL REMEDY (Emvita ® 16): Panic 

Main symptoms: Panic attacks, feeling of broken heart, feeling of 

overcome by big waves, and deadly fear 

Composition: 1. Aconitum C 800 

2. Opium LM 16 

3. Ambra LM 18 

4. Secale cornutum D 21 

5. Zincum metallicum D 21 


Chakra Five: 

17. EMOTIONAL REMEDY (Emvita ® 17): empty, shocked, frozen feelings 

Main symptoms: Emotional emptiness, being without emotions and 

thoughts, indifference, and non-emotion 

Composition: 1. Chininum arsenicosum C 800 

2. Graphites LM 18


4. Barum carbonicum D 21 

5. Glandula Thyreoidea D 21 

18. EMOTIONAL REMEDY (Emvita ® 18): Haste 

Main symptoms: Hasty impulsiveness, superiority, 

faster thought than action, and stuttering 

Composition: 1. Agaricus muscaricus C 800 


3. Jodum D 21 

4. Bufo D 21 

5. Glandula Thyreoidea D 21 

Chakra Six: 

19. EMOTIONAL REMEDY (Emvita ® 19): Timidity 

Main symptoms: Timidity, not wanting to clearly observe things, 

diplomacy, and weakness in making decisions 

Composition: 1. Magnesium carbonicum C 800 

2. Zincum metallicum LM 18 


4. Hypophysis D 21 

20. EMOTIONAL REMEDY (Emvita ® 20): Self-sufficiency 

Main symptoms: Self-sufficiency, conceitedness, being occupied 

with oneself only, pride, narcissism, modesty, 

and humbleness 

Composition: 1. Belladonna C 800 


33

34 

3. Apis LM 18 

4. Magnesium carbonicum D 21 




21. EMOTIONAL REMEDY (Emvita ® 21): Physical overstrain 

Main symptoms: Physical overstrain, restlessness-tension, fingernail 

biting, simpatico overstrained function, irritability, 

incapability of relaxation, and permanent motoric 

activity 

Composition: 1. Lachesis C 800 

2. Chamomilla LM 18 

3. Magnesium carbonicum D 21 

4. Arsenicum album D 21 


22. EMOTIONAL REMEDY (Emvita ® 22): Unrest 

Main symptoms: Unrest, mental overstrain, lasting worries, lacking 

relaxation, and spiritual nervousness 

Composition: 1. Chamomilla C 800 

2. Jodum LM 16 

3. Anacardium LM 18 

4. Crotalus D 21 


6. Ambra D 21 


23. EMOTIONAL REMEDY (Emvita ® 23): Tension 

Main symptoms: Tension, convulsion, helplessness, impulsiveness, 

faster thought than action, and tics 

Composition: 1. Cuprum metallicus C 800 

2. Rhus toxicodendron LM 18 

3. Agaricus muscarius D 21 

4. Hypophysis D 21

24. EMOTIONAL REMEDY (Emvita ® 24): Discomfort 

Main symptoms: Lasting discomfort, long-term pains, disasthesia, to 

feel physically bad, depressions, and hopelessness 

Composition: 1. Crotalus C 800 

2. Phosphorus Lm 16 

3. Chamomilla LM 18 

4. Ignatia D 21 


Chakra Seven: 

25. EMOTIONAL REMEDY (Emvita ® 25): Distrust 

Main symptoms: Distrust, introversion, fanaticism, 

and not willing to give 

Composition: 1. Conium C 800 

2. Magnesium carbonicum LM 16 

3. Apomophinum hydrochlor. LM 18 

4. Plumbum D 21 

5. Lycopodium D 21 

6. Cerebellum D 21 

26. EMOTIONAL REMEDY (Emvita ® 26): Putting credit over Being 

Main symptoms: Higher evaluation of “to have” than “to be”, to 

desire everything for oneself, “pushing oneself 

ahead” mentality, covetousness, selfishness, 

hypochondria, ideas of going poor, ownership 

manner of thinking, and egoism 

Composition: 1. Arsenicum album C 800 

2. Lycopodium LM 16 

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36 

3. Plumbum LM 18 

4. Millefolium D 21 

5. Cerebellum D 21 

27. EMOTIONAL REMEDY (Emvita ® 27): Not wanting to realize the reality 

Main symptoms: Not wanting to realize reality, imagination of 

visual, acoustic olfactory type, to be incapable of 

acquiring a clear sensory perception, drugs, and

hallucinations 

Composition: 1. 

Hellebor 

us C 

800 

2. 

Mandra 

gora LM 

16 

3. 

Anacar 

dium 

LM 18 

4. 

Anhalon 

ium D 

21 

5. 

Cerebell 

um D 

21 

28. EMOTIONAL REMEDY (Emvita ® 

28): To think wrongly 

Main symptoms: Wrong 

opinion, 

overemphasized, 

Composition of Chakra Remedies (Chavita ® ) 

overestimatedimaginedpictures 

of 

mental 

type, 

and psychoses 

Composition: 1. 

Mandra 

gora C 

800 

2. 

Hellebor 

us LM 

18 

3. 

Hyoscya 

mus D 

21 

4. 

Cerebell 

um D 

21 

Chavita ® 1 

Silicea D 21 

Carbo veg D 21 

Urtica D 21 

Ovary / Testis D 21 

37

Brief Review of 28 Emotional Remedies (Emvita ® ) 

Chavita ® 2 

Platinum C 50 

Causticum C 200 

Arg. met. D 21 

Thuja occ. D 21 

Juniperus D 21 

Lavandula off. D 21 

Glandula suprarenalis D 21 

Chavita ® 3 

Arg. met. D 21 

Nux vomica C 50 

Lycopodium C 200 

Chelidonium D 21 

Zingiber D 21 

Chamomilla D 21 

Pancreas D 21 

Chavita ® 4 

Ferrum met. C 50 

Zincum valerianum C 200 

Aurum D 21 

Eucalyptus D 21 

Cetraria D 21 

Crataegus D 21 

Thymus glandula D 21 

Chavita ® 5 

Thuja C 50 

Phosphorus D 21 

Viola tric. D 21 

Glandula Thyreoidea D 21 

Chavita ® 6 

Staphisagria C 50 

Plumbum met. D 21 

Viscum album D 21 

Cerebellum D 21 

Chavita ® 38 7

Calc. sulf. C 200 

Aurum met. C 200 

Lachesis D 21 

Valeriana off. D 21 

Hypericum perforatum D 21 

Millefolium achillea D 21 

Cerebrum totalis D 21 

Composition 

of Geovita ® 

Ferrum met. D6 

Silicea D12 

Cuprum D21 

Acid. form. D21 

Chakra 1: 

1st emotional remedy (Emvita ® 1): Standing for one´s own 

2nd emotional remedy (Emvita ® 2): Lack of concentration 

3rd emotional remedy (Emvita ® 3): Delivered, helpless 

4th emotional remedy (Emvita ® 4): 


Extreme self controlled 

5th emotional remedy (Emvita ® 5): Hectic, nervous 

6th emotional remedy (Emvita ® 6): Hold out, somatized fears 



Putative strength, defiant 

8th emotional remedy (Emvita ® 8): Isolate 

9th emotional remedy (Emvita ® 9): Exploding 

10th emotional remedy (Emvita ® 10): Wants to get more 



Hungry for good feelings 

12th emotional remedy (Emvita ® 12): Intellectually overstrained 

13th emotional remedy (Emvita ® 13): Deeply injures, pulled back 

14th emotional remedy (Emvita ® 14): locked in, compulsions 

Distribution: 

39

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Composition of Chakra Remedies (Chavita®) - Terra Medica

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