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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

Review [published April 2002]<br />

Thomas Bernhard: Playing Dead<br />

Stephen Mitchelmore finds Thomas Bernhard to be elusive within<br />

two studies of the Austrian writer<br />

What if everything we can be depends on playing a<br />

role? Where would that leave us? Well, first of all, it<br />

would mean that the public self, the one presented to<br />

the world, is not ‘a mask’ but the original; the thing<br />

itself. Behind the scenes, alone, we live the mystery<br />

of self-consciousness. We wonder who it is that wakes<br />

at four to soundless dark. Alone, we dream of another<br />

life; the one in the biography. Perhaps the oppressive<br />

climate of our culture – as seen in the triumphant exposés<br />

of the press and the prurience of Reality TV – is<br />

due to our frantic need to remove in others what we see<br />

as a façade in ourselves. And as art is seen as an adjunct<br />

of this removal (‘expressing the inner self’), so the<br />

inevitable disappointment in its resistant playfulness<br />

leads to a shift in preference to revelatory biography<br />

and memoir. Could this be stage fright on our part?<br />

Early on in Thomas Bernhard: The Making Of An<br />

Austrian, the first English biography of the Austrian<br />

novelist, playwright and poet, Gitta Honegger says<br />

the apparatus of the theatre is an “annoyingly overused<br />

existential paradigm”, and she’s right. I’ve only<br />

used it once and it’s annoying me already. However,<br />

BUY Thomas Bernhard books online from and<br />

it is clear that her subject is the paradigm’s essential<br />

figure. There seems to be no private Thomas Bernhard.<br />

As such, Honegger says he is a particularly Austrian<br />

phenomenon. The nation, she says, transplanted the<br />

baroque theatrics of the old Hapsburg Empire into its<br />

cultural life, notably the Salzburg Festival, the state<br />

run Burgtheatre, and one man: Thomas Bernhard. Each<br />

provided an arena for Austria to conjure its self image.<br />

In Bernhard’s case, it was invariably a negative image,<br />

as if Austria needed an impression of embattlement<br />

against a hostile world. For example, when Bernhard<br />

received a state prize and made critical remarks about<br />

the state in his acceptance speech, a Government minister<br />

stormed out and slammed a glass door so violently<br />

that it smashed. And just before his death in 1989, he<br />

was verbally attacked by the President (an ex-Nazi),<br />

and physically attacked on a bus by an old lady wielding<br />

an umbrella. Since his death, however, Bernhard<br />

has become a national treasure. His vitriol has been rebranded,<br />

Guy Fawkes-like, into a fireworks display. As<br />

a result, his description of Austria as a place with more<br />

Nazis in 1988 than in 1938 (the cause of the President’s<br />

082<br />

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