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Spike Magazine

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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

He seems to have realized that what was important was<br />

the night sky of nothingness behind the pyrotechnics of<br />

culture (a phrase of his friend E.M. Cioran).<br />

Beckett started to write in French to rid himself of as<br />

much English cultural baggage as possible. His style<br />

became radically spare. He refused the big picture. Indeed,<br />

the claustrophobia of later plays and prose is not<br />

far removed from the details of war, or at least impending<br />

war: terror, boredom, despair, confusion, gallows<br />

humour, and imprisonment. Being alone in a room with<br />

only thoughts and memories is not lifelessly abstract.<br />

It is the experience of millions of people. To label it<br />

solipsistic or elitist, as many people have, is narrowminded<br />

in the extreme. To write from the perspective<br />

of ‘outside’, which many much-touted writers still do<br />

(Pat Barker, Irving Welsh et al), is far more abstract and<br />

non-empathetic. Even if these claim to be the voice of<br />

the lost, silenced or the underclass, their conservative<br />

attitude to language annexes the ground where these<br />

voices might speak. Their sympathy is the cruelty<br />

of the sentimental that Wilde spoke of. They silence<br />

everybody in their powerful cries from the trenches of<br />

literary tradition.<br />

Beckett is the writer par excellence of what it is to be<br />

totally alone, separate even from the self you thought<br />

you were. Inevitably, this leads to a different kind of<br />

language; neither formal nor colloquial. For Beckett,<br />

language is not so much the meadow where the self<br />

BUY Samuel Beckett books online from and<br />

can frolic in freedom as a No Man’s Land where it<br />

is never safe. Beckett was not one of herd playing at<br />

freedom-loving in the tenches, but wandered the No<br />

Man’s Land like Dante in Hell. It was not a deliberate<br />

exercise. He was often surprised at what he wrote. It<br />

is not purely intellectual. It was not ‘self-expression’,<br />

more ‘unself-expression’. If it was merely the surface<br />

self, fiction would be only disguised autobiography and<br />

these biographies would be even more superfluous than<br />

they already are. Both Knowlson and Cronin are aware<br />

of this and do not try to pin Beckett’s devastating later<br />

work to what was happening in his life or his world. At<br />

least, not directly. They are aware of the acultural provenance<br />

of his inspiration. The biographies are works<br />

borne of our literary culture’s desire for short cuts, yet<br />

carry that restriction with honour.<br />

Beckett was aware of a saying in post-war literary<br />

French circles that if an Englishman were to write a<br />

book on a camel he would call it The Camel, while<br />

a Frenchman would call it The Camel And Love. A<br />

German, on the other hand, would call it The Absolute<br />

Camel. All the books, of course, would probably be the<br />

same. Both authors reviewed here are Irish, and perhaps<br />

it is inevitable they would think of something odd<br />

for the titles of their books. And they have. Damned<br />

To Fame, despite being a phrase from one of Beckett’s<br />

letters, is a peculiarly limited title, and Cronin’s The<br />

Last Modernist is absurd. This tempts the assumption<br />

069<br />

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