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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

Review [published March 2008]<br />

Amos Tutuola: The Palm-Wine Drinkard<br />

Jason Weaver<br />

Aside from the transmogrified strangeness of folk and<br />

fairy tales, Amos Tutuola’s 1952 novel The Palm-Wine<br />

Drinkard is unlike almost anything else in print. Nebulous<br />

comparisons might be made with Ovid’s Metamorphoses,<br />

Kafka’s inconclusive parables or Alice In<br />

Wonderland, but things behave very differently from<br />

even these European gargoyles in Tutuola’s twilight<br />

world. I know nothing about the author’s own relationship<br />

to Nigerian culture. I would rather meet him as a<br />

stranger on the road, enchanting and a little spooky.<br />

What everyone knows is that David Byrne and Brian<br />

Eno named their album of bricolage and technological<br />

tribalism after Tutuola’s second novel My Life In The<br />

Bush Of Ghosts. Both claimed they had never actually<br />

read the book, but it would have been a wholly appropriate<br />

influence on Byrne’s ‘stop making sense’ lyrics<br />

and the circuit- breaking Eno.<br />

Every novel simulates a compact universe. It sets the<br />

rules by which that existence operates and, to be successful<br />

on its own terms, it must adhere to these tacit<br />

laws. As an exception, Thomas Pynchon’s V exploits<br />

this by setting two wholly incompatible universes<br />

BUY Amos Tutuola books online from and<br />

against one another, disrupting the coherence of narrative<br />

singularity through which most novels stage<br />

their rhetorical arguments. Fantasy stories, on the<br />

other hand, often unwittingly flout their own narrative<br />

coherence. The Lord Of The Rings wants it both ways.<br />

We are expected to surrender to the dramatic tension<br />

of classic narrative logic, where everything is at stake,<br />

where every act is terminal and can never be undone.<br />

The logic of Oedipus Rex is inexorable, the “infernal<br />

machine” as Cocteau called it. But when Frodo lies<br />

dying in The Lord Of The Rings or as the Hobbits are<br />

surrounded by malevolence, the emotional charge is<br />

defused. A spell is invoked, time is reversed, the slate<br />

is wiped clean. This is as incompatible with relentless<br />

narrative as Pynchon’s and the fantasy story fails on<br />

both counts.<br />

What is so vital about The Palm-Wine Drinkard is<br />

Tutuola’s absolute dedication to the fantastic. All laws<br />

of the probable are flouted and everything is elastic.<br />

Details are hasty and sketched and sentences often end<br />

with a blunt “etc”. Things are most often described by<br />

the elements that mark them out, make them what they<br />

525<br />

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