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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

initial that furthers our understanding of the character.<br />

Philip K. Dick’s obsession with duality (probably<br />

originating from the fact that his twin sister died when<br />

only a few months old) led him to invent some gloriously<br />

unlikely names. In Valis one-half of the narrator<br />

(as with a lot of Dick’s novels, it is hard to tell) is called<br />

Horselover Fat. ‘Philip’ is Greek for ‘lover of horses’;<br />

‘Dick’ is German for ‘Fat’. Similarly, for close watchers<br />

of Karaoke by Dennis Potter, the character of Nick<br />

Balmer, played by Richard E. Grant, immediately raised<br />

suspicion: N. Balmer = Enbalmer, a famous line from<br />

deranged Danny the headhunter in the film Withnail & I.<br />

Incidentally, this provides further evidence that Dennis<br />

Potter (or Pennis Dotter, as A.A. Gill waggish refers to<br />

the playwright) was taking the piss with his Channel 4/<br />

BBC 2 collaboration. A less subtle form of this codified<br />

obscurantism appears in the film Angel Heart, where<br />

Robert De Niro plays the character Louis Cyphre, who<br />

turn out to be, surprise surprise, Lucifer.<br />

If there is one author who best exemplifies a predilection<br />

for names and games of the distinctly literary<br />

type it is Vladimir Nabokov. In Bend Sinister there<br />

is paronomasias (a “verbal plague” as Nabokov describes<br />

it) in Padukgrad where everybody is merely an<br />

anagram of everybody else. Nabokov concedes that by<br />

their very nature these “delicate markers” will bypass<br />

the inattentive reader and that “well-wishers will bring<br />

their own symbols and mobiles, and portable radios, to<br />

BUY books online from and<br />

my little party” and concludes that in the end “it is only<br />

the author’s private satisfaction that counts.” It was this<br />

“wayside murmur” that pleased him the most when<br />

rereading his own fiction for the purposes of correction.<br />

etc. Nabokov reminds us that reading is a bungee<br />

jump (especially first person narratives) where we may<br />

become so engrossed in the rush and thrill of the story<br />

that we forget we are tethered to the author. Nabokov<br />

had a kind of withering, yet paternalistic, disregard for<br />

kidding ourselves: he had a fondness for snapping on<br />

the ropes and shouting down, “You idiots!”<br />

James Wood, in comparing young American and<br />

English writing, recently argued for a fiction of unknowingness<br />

and against one of omniscient authorial<br />

intrusion. But surely this is just the point that Nabokov<br />

is making: fiction is a conscious game where the author<br />

manipulates the proceedings. There is little escape from<br />

this fact (and why should we want to escape it?) What<br />

varies is authorial acknowledgement which sounds<br />

patronising or exhilarating, according to taste. Some<br />

people don’t like the pedagogical voice in modern<br />

fiction, don’t like being ‘lectured to’, and some don’t<br />

like being told they’re being ‘lectured to.’ Fine. But<br />

Woods, and even more recently, the children’s writer<br />

Philip Pullman, recent winner of the Carnegie Medal,<br />

goes too far in implying that any type of Postmodern or<br />

self-conscious position cannot co-exist with what they<br />

conceive as a ‘pure storytelling’ form.<br />

360<br />

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