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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

scientific and cultural information.<br />

Take the section on suicides, for example. Here we<br />

learn that in the 18th century the British were thought to<br />

have a lax attitude to topping oneself. The French philosopher<br />

Montesquieu argued that this was because of<br />

the dismal climate and our predisposition to gloominess,<br />

which in turn impaired the ability of the body machinery<br />

to filter nervous juices. But trustees of Bristol’s Clifton<br />

Suspension Bridge who fret over how to stop gloomy<br />

Brits hurling themselves to a watery doom from Brunel’s<br />

landmark should consider themselves lucky that we don’t<br />

share the Japanese enthusiasm for copycat suicides. In<br />

1933, a Japanese schoolgirl threw herself into the mouth<br />

of a volcano on the island of Oshima. Over the next two<br />

years, 1,208 people followed her. The authorities eventually<br />

responded by building a small fence and banning the<br />

sale of one-way tickets to the island.<br />

The past, as we know, is a different country. And they<br />

certainly did things differently when it came to death.<br />

Mims describes the process of classical mummification<br />

in all its colourful detail, beginning with the extraction<br />

of the brain through the nostrils using a pair of pliers, but<br />

also drolly reveals that economy class mummification<br />

was available to the Ancient Egyptian lower orders. This<br />

ignominious process consisted of pumping cedar oil into<br />

the anus and then plugging the hole. Before refrigeration,<br />

important folks dying overseas also presented a problem.<br />

When the Bishop of Hereford perished in Italy in 1282,<br />

BUY Cedric Mims books online from and<br />

his body was chopped into pieces and boiled in vinegar<br />

until the fat and flesh separated from the bones. The<br />

squidgy bits and bony bits were then sealed in separate<br />

leaden cases and shipped back to Blighty, where they<br />

received a suitably reverent Westminster funeral.<br />

Modern cultural differences are equally fascinating.<br />

Islam dictates that the corpse must not be violated by<br />

cremation or dissection, which presents something of<br />

a dilemma for medical students in Muslim countries.<br />

There is now a discreet but roaring trade in infidel stiffs,<br />

which are shipped out to Saudi Arabia en masse. Those<br />

peaceable Tibetan Buddhists have some interesting rituals<br />

too. On a mountain near the Ganden monastery in<br />

Llasa, a special bunch of holy folks called Body Breakers<br />

are employed to chop up corpses to make them more<br />

agreeable snacks for the local vulture population.<br />

Only one subject seems to gross out Prof Mims and<br />

that’s necrophilia, to which he devotes a single meagre<br />

paragraph. But it’s those peculiar little factoids that<br />

stay with you long after you’ve put down his entertaining<br />

tome. Did you know that Lenin gets a week-long<br />

bath and a new suit and tie every two years? Or that<br />

the British police have seven sniffer dogs trained to<br />

detect the gases of decomposition coming from bodies<br />

underwater? Or – and this is my favourite – that a<br />

company in Wales has just contributed to the sum of<br />

human inventiveness by designing a camel cremator<br />

for the Dubai government? �<br />

341<br />

More<br />

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