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Spike Magazine

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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

from stance of some rogue Norse deity. English humour<br />

is first BLASTED “quack English drug for stupidity<br />

and sleepiness/ Arch enemy of REAL, conventionalising<br />

like gunshot, freezing supple REAL in ferocious<br />

chemistry of laughter” and then BLESSED “the great<br />

barbarous weapon of the genius among races. The wild<br />

MOUNTAIN RAILWAY from IDEA to IDEA, in the<br />

ancient fair of LIFE”. France is seen from both sides<br />

too, damned for “SENTIMENTAL GALLIC GUSH”,<br />

praised for “Masterly pornography (great enemy of<br />

progress), depths of elegance, Great Flood of LIFE<br />

pouring out of wound of 1797.” Entrancing poetic pronouncements,<br />

mad with possible wisdom, spark with<br />

the force and rapidity of machine gun fire. “BLESS<br />

ALL SEAFARERS. They exchange not one LAND<br />

for another, but one ELEMENT for another. The more<br />

against the less ABSTRACT. BLESS the vast planetary<br />

abstraction of the OCEAN.”<br />

Here was an artform not seen before: writing, but<br />

writing which seeks to attain the form of visual art<br />

rather than literature, more precisely aiming to emulate<br />

the ever-shifting contours of the vortex from which the<br />

movement takes its name. (Lewis’ friend James Joyce<br />

was also beginning to cultivate this ‘writing as visual<br />

art’, but Ulysses was only started after Blast was first<br />

published, and would not be finished for a decade.)<br />

This is a writing which seeks to shake and unsettle the<br />

mind rather than cultivate or ‘improve’ it. The thoughts<br />

BUY Wyndham Lewis books online from and<br />

of the manifesto making up this vortex are therefore<br />

wildly and wilfully contradictory, at once revolutionary<br />

and reactionary. The contradiction is essential. Lewis<br />

states in the manifesto “We need the unconsciousness<br />

of humanity – their stupidity, animalism and dreams”<br />

also “Intrinsic beauty is in the interpreter and seer, not<br />

in the object or content.” The message is essentially the<br />

form itself, and so taken as a piece of writing, it lays<br />

itself open to charges of shallowness, meaninglessness.<br />

What is the use of a manifesto that spends equal time<br />

lauding and assailing the same targets?<br />

But there is no ‘use’, because this is art, all of which<br />

as Wilde said is “quite useless”. The thrill of the angular<br />

sentences, the unexpected words jutting forth like rogue<br />

corkscrews, produce a kinetic rush which is its own<br />

reward. Grammar, morality, congruity, indeed sense<br />

are all swept away by the vortex, an acidic word play<br />

which finds its apotheosis in an art of destruction, destruction<br />

of form and format, of meaning itself. And yet<br />

at the same time, one can find more truth and wisdom<br />

in its scattershot pronouncements than in a hundred<br />

more measured and erudite tomes, in the same way that<br />

Nietzsche is read far more than Kant. His conclusions<br />

may be wrong most of the time, but he has a far more<br />

interesting time getting there. Then again, this is not<br />

philosophy, but entertainment. Entertainment indeed,<br />

this is writing as art, but taken at its most base level, it<br />

is essentially humorous.<br />

320<br />

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