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Spike Magazine

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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

tial rate – schizophrenia at society’s margins, bi-polar<br />

disorder at is core.<br />

Capital is an eternally shape-shifting “un-nameable<br />

thing”, tainting everything with the logic of its own<br />

transactions. The brutal logic of the market creates its<br />

own kind of cultural ‘realism’, which Fisher shows<br />

as expressing itself in the fetishisation of the rugged<br />

individual in the vogue for gangsta rap and gangster<br />

films, reaching their asocial apotheosis in the Hobbesian<br />

fictional worlds of James Ellroy and Frank Miller,<br />

where no-one and nothing is to be trusted. Fisher uses<br />

gangster films to show the direction of travel capitalist<br />

organisation has taken. In The Godfather era of the 40s-<br />

60s, the Corleones were bound together with a ruthless<br />

and absolute loyalty, mirroring the big, hierarchical,<br />

often family-based corporations of old (where you may<br />

be exploited but you still have a job for life, ‘at least<br />

they looked after their own.’).<br />

By the time of Heat, De Niro’s character Neil McAuley<br />

shows himself a very modern gangster by his lack<br />

of any ties or loyalties whatsoever: “Don’t let yourself<br />

get too attached to anything that you are not willing<br />

to walk out on in 30 seconds flat if you feel the heat<br />

around the corner.” This in turn mirrors the atomisation<br />

of the brave new world of “de-centred” capitalism,<br />

whose lack of straightforward hierarchy only makes its<br />

exploitation more nebulous, casual labour in all areas<br />

of the economy shed in an instant as billionaires lightly<br />

BUY Mark Fisher books online from and<br />

toss their casual carefree faces to the world, “shirtsleeves<br />

informality and quiet authoritarianism”.<br />

In a system where everyone is co-opted, no-one can<br />

be to blame. Witness, as Fisher notes, that “no-one was<br />

to blame” at Hillsborough and the Menezes shooting<br />

(you could add the Union Carbide explosion in India<br />

and BP oil spill in the US to that) – and literally speaking<br />

this is quite true. Capitalism claims its legitimacy<br />

in the name of the free, autonomous individual, yet this<br />

individual has long been lost in a Kafka-esque maze,<br />

his face used as a totem as his autonomy is secreted<br />

away, forgotten.<br />

Socialist Realism was the official name for the ersatz<br />

art churned out by Stalin’s Soviet Union. Hackneyed,<br />

servile and trite, the art of ‘actually existing socialism’<br />

had as much in common with the liberationist project<br />

of Marxism as the plastic Mary’s flogged near Lourdes<br />

have to do with the Sermon on the Mount. The reality<br />

of ‘actually existing capitalism’ is similarly dislocated<br />

from its projected self-image as that of the heroic, ruggedly<br />

free isolated individual.<br />

Using his own background in the education system<br />

as just one of many examples, Fisher shows that<br />

while modern capitalism presents itself as the enemy<br />

of bureaucracy, in fact it has proliferated meaningless<br />

layers of white collar wastage more than any system in<br />

history. As the system only functions in so far as how<br />

it’s appearance can keep its hold over the populace, “all<br />

219<br />

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