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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

writing den, when he begins to write the story in the<br />

blue notebook as if compelled by an occult power, and<br />

when, in the story within the story, the character makes<br />

a life-changing decision – there is a thrilling, uncanny<br />

sense of freedom. I mean, for the reader. A freedom in<br />

infinite possibility; innumerable futures present themselves.<br />

I have not experienced this so acutely with any<br />

other writer.<br />

It’s there too in the opening lines of The Music Of<br />

Chance: Jim Nashe driving away from his past after<br />

a windfall of cash. After that, the story takes shape<br />

and the sense diminishes. Until then, however, no<br />

particular story is attached to the sense of freedom.<br />

Anything can happen. We are free. The beginning of<br />

the story is our windfall.<br />

So why is do we feel an urge to continue reading<br />

rather than to throw the book aside and live that<br />

freedom? Probably because we prefer the illusion of<br />

freedom, the possibility of freedom rather than the real<br />

thing. We read to enjoy the specific story that replaces<br />

the vertigo of infinite freedom. As with a horror movie,<br />

we aren’t really horrified. Horror is only the playful<br />

withdrawal of a guaranteed safety. And narrative is the<br />

guarantee. With a novel, we know we have a circumscribed<br />

adventure before us.<br />

Yet that narrative also makes our freedom come true<br />

for a moment, even if it is only an illusion. The open<br />

future may contain infinite possibilities but it never<br />

BUY Paul Auster books online from and<br />

seems to happen for real. Consumed by habit, we lose<br />

contact with our freedom. Reading, or watching a film,<br />

reminds us of possibility even as it is removed. And in<br />

that reminder, it comes true. The obscure attraction of<br />

a book or a film might be, then, the pleasure of contact<br />

with possibility and relief in its withdrawal.<br />

But such pleasure has a double edge of course.<br />

Indulgence in stories removes us from life; takes us<br />

to the end of possibility. Auster’s narrative is, as I’ve<br />

said, compelling. It is compelling but in the end doesn’t<br />

satisfy the indulgent reader. Oracle Night could go on<br />

for another thousand pages. Perhaps it does as Auster’s<br />

complete oeuvre. Yet it does stop. Although, actually,<br />

it doesn’t quite. The story within the story is not<br />

concluded. It is shocking and frustrating for the reader.<br />

One wants to know how the author Sidney Orr and the<br />

author Paul Auster resolve a chilling situation. At the<br />

end though Orr explains why it is left hanging and we<br />

realise that it stops precisely for the reason we don’t<br />

want it to stop. It is difficult to accept, yet not because<br />

it is wrong.<br />

This has angered and confused naive readers; those<br />

untroubled by stories. For instance, Aaron Hughes asks<br />

the right questions but asks them only of Oracle Night<br />

rather than literature in general. What does it mean, for<br />

example, to say that Oracle Night “is not a success”<br />

when the nature of success in literary terms is fundamental<br />

to the narrative itself? The answers present<br />

021<br />

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