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Spike Magazine

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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

away without helping. ‘Beyond the Novel’ adds to the<br />

demands of genuine creation, and thus the unexpected<br />

joy of what has been and might be achieved. Instead<br />

of Postmodern cacophony – its sloppy apologia borne<br />

on positive negativism – we get to hear the silence<br />

behind the noise. One thinks of Beckett, of course, and<br />

the equally great Thomas Bernhard. To confirm this,<br />

Cioran pulls up in a lay-by and, in a passage one might<br />

describe as uncharacteristic, seems to hold back from<br />

hopelessness and bitter regret:<br />

“Let us not be needlessly bitter: certain failures are<br />

sometimes fruitful … Let us salute it, then, even celebrate<br />

it: our solitude will be reinforced, affirmed. Cut off from<br />

one more channel of escape, up against ourselves at last,<br />

we are in a better position to inquire as to our functions<br />

and our limits, the futility of having a life.”<br />

Well, not uncharacteristic after all. This is as near<br />

to abstract celebration as Cioran gets. He leaves it to<br />

others with ‘the courage of dilution’ to give us the<br />

succour using the ‘banalities’ necessary for the novel.<br />

His admiration for other writers is due precisely to<br />

their ability use the banal surface to reach the subterranean.<br />

Cioran’s rapid lyricism will not spread into a<br />

delta plain of banality to allow such an exploration.<br />

This is his limit.<br />

Despite this, he is able to prospect worth by refamiliarizing<br />

us with what is important. Perhaps his most<br />

worthwhile work apart from the aphorisms, we can<br />

BUY E.M. Cioran books online from and<br />

find in his short pieces on other writers collected in<br />

Anathemas And Admirations. In particular, the essay on<br />

Scott Fitzgerald. Here is a writer one might otherwise<br />

ignore: sentimental claptrap elevated to art by a lazy<br />

world. Cioran lays this aside. What he concentrates on<br />

the time when Fitzgerald awoke from the American<br />

Dream into the intensity of lucid consciousness, something<br />

“that transcends contingencies and continents”.<br />

By this time, Fitzgerald’s famous books have been<br />

written, the American definition of success achieved:<br />

fame, money and even requited love. “Literally and<br />

figuratively, [Fitzgerald] had lived asleep. But then<br />

sleep left him.” Why? Returning to the his deepest<br />

theme, Cioran answers: “Insomnia sheds a light on us<br />

which we do not desire but to which, unconsciously,<br />

we tend. We demand it in spite of ourselves, against<br />

ourselves.”<br />

Fitzgerald’s inner experience remained despite<br />

worldly success, indeed was heightened as a result. On<br />

the heights of his despair, Fitzgerald wrote ‘The Crack-<br />

Up’. Cioran’s commentary on this non-work – it was a<br />

series of fragments – is like most of Cioran’s commentaries,<br />

a commentary on his own procedure, also a series<br />

of fragments. ‘The Crack-Up’ represents for Cioran the<br />

direction Fitzgerald should have pursued rather than<br />

regarding it as an aberration. He tried to overcome it by<br />

going to Hollywood to write screenplays. Fitzgerald is<br />

rightly judged inferior to what he discovered, unlike a<br />

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