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Spike Magazine

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<strong>Spike</strong> | 15 YEARS OF BOOKS, MUSIC, ART, IDEAS | www.spikemagazine.com<br />

works. They have a very marginal place. But femininity,<br />

yes, effectively there is more in The First Man,<br />

not only in terms of women but stylistically, in its<br />

elements, the notes he wrote. You can see a real love<br />

story in it, a childhood love story, Camus’ first. Meursault<br />

[protagonist of The Outsider] and Marie were<br />

never up to much really. There is Dora in The Just and<br />

others in his plays, but they aren’t so well known. I<br />

think for Camus his mother was more than just that.<br />

She’s love, absolute love. That’s why it’s written for<br />

her, dedicated to ‘you who will never be able to read<br />

this book’. And love is very important in The First<br />

Man, in that Camus loves these things he never chose,<br />

he loves his childhood experience in a very real way.<br />

Their poverty meant that there was nothing else they<br />

could think about but what they would eat, how they<br />

would clothe themselves. There’s just no room for<br />

other things in his family. It’s difficult for others to<br />

imagine the position in which he found himself. There<br />

is no imaginary existence in their lives.<br />

French intellectuals are mostly petit bourgeois, and<br />

it’s hard to say whether that makes Camus’ work more<br />

valuable. I’d rather say that it’s different. Necessarily.<br />

His positions are sensed. So, naturally, those intellectuals<br />

who don’t have that experience have difficulty in<br />

comprehending it. But I think it made Camus more tolerant<br />

because he had already seen both sides of things<br />

when the others had only ever seen one. They imagine<br />

BUY Albert Camus books online from and<br />

poverty, but they don’t know what it is. In fact they’ve<br />

got a sort of bad conscience about the working classes.<br />

It’s the perspective they could never adopt, not in the<br />

way Sartre wants to, because they weren’t familiar<br />

with them. They could never address themselves to the<br />

working classes. They don’t know what it means, and<br />

that gives them a bad conscience about it. Camus has a<br />

greater proximity to those in poverty.<br />

RW: And does this proximity result from his humility,<br />

which can been seen in the letters at the end of The First<br />

Man to Monsieur Germain, his old schoolteacher?<br />

CC: It’s because his teacher in The First Man has a<br />

primary place. Camus shows us this teacher exactly how<br />

he was. The First Man is completely autobiographical.<br />

The mother he describes is the woman I knew, and she<br />

was exactly as he describes her. And this teacher really<br />

existed. But it’s also to show that people attach so much<br />

importance to celebrity, and Camus writes his acceptance<br />

speech for the Nobel Prize in thanks to his teacher.<br />

Recognition, gratefulness exist. It’s to show that this is<br />

what has come from what his teacher did for him. And<br />

also throughout the world there are Monsieur Germains<br />

everywhere. That’s why I published the letters, so that he<br />

could have a place in the work. But I couldn’t ever act<br />

or think on behalf of what my father would have said or<br />

done. He’s an artist, he considers himself an artist, and so<br />

he takes on the responsibility of speaking for those who<br />

are not given the means or the opportunity. �<br />

146<br />

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