Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
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they did not employ a single workman, (they) could generally live a year or two upon the<br />
stocks which they have already acquired. Many workmen could not subsist a week, few could<br />
subsist a month, and scarcely any a year without employment.“ 16<br />
In defiance of all optimistic expectations, unspeakable misery fell upon the working classes<br />
precisely in the first half of the nineteenth century. „One of the ancient titans,“ wrote the Historisch-Politische<br />
Blätter in l847, „has secretly arisen and, stepping softly, revisited the disarray<br />
of this present time.., the proletarian.“ 17 An „early capitalism“ which forces man to conform<br />
„to the whole complex of the material means of production“ and treats him „like an instrument“<br />
contradicts, as Pope John Paul II says, the dignity of man. For this reason, the<br />
„great burst of solidarity“ which arose in the nineteenth century „against the degradation of<br />
man and against the unheard-of accompanying exploitation in the field of wages, working<br />
conditions and social security for the worker“ was „justified from the point of view of social<br />
morality“ (Laborem exercens, 7-8). A correct evaluation of the fate of the proletariat of that<br />
time does not allow, however, a shifting of the blame to free competition alone, but must also<br />
bring into consideration that, in view of the ceaselessly increasing population , the social<br />
product did not suffice to allow everyone a commodity supply fit for a human being. At that<br />
time Louis Auguste Blanqui thought: „Although the earth is quite large and still uncultivated<br />
in many cases, we are nevertheless hurrying all too numerously to the banquet of life.“ 18<br />
But it is precisely here that an alarming failure of the old economic liberalism becomes manifest:<br />
although the demand for goods of all kinds was great, and although there was no lack of<br />
hands willing to work, endogenously and not exogenously conditioned economic crises broke<br />
out with almost fatal regularity and plunged millions of workers together with their families<br />
into hardship. Since the beginning of the industrial age, three great economic waves can be<br />
distinguished. The first long-wave cycle, which lasted from l787 to l842 and experienced the<br />
rise of economic development, was shaken six times by economic crises. The second longwave<br />
cycle, which was defined by the construction of railways and spreading industrial expansion,<br />
lasted from l843 to l897 and was again interrupted by crises at intervals of eight to<br />
ten years. The third long-wave cycle, of which, according to Schumpeter, electricity, motors,<br />
and chemistry are characteristic, stretched from l898 to the great worldwide economic crisis<br />
of the years l929-3l and was again disturbed by crises. Towards the end of the nineteentwenties,<br />
the concentration and escalation of the economy as well as the ruinous competition<br />
had assumed such proportions that the automatic competitive processes were no longer able to<br />
establish equilibrium. Chronic mass unemployment reigned almost everywhere, and not for<br />
exogenous political reasons, but for endogenous liberal-economic ones. The era of active state<br />
economic policy began. At the same time, the worldwide economic crisis of the years l929-3l<br />
marked the birth, in terms of the history of ideas, of neoliberalism, even if the erection of the<br />
neoliberal system took place only in later years.<br />
3. Neoliberalism<br />
Neoliberalism openly recognizes the aberrations of the old liberalism and seeks to distance<br />
itself from it more or less. Thus, for example, Alexander Rüstow speaks of the „serious pathological<br />
degeneration“ of the market economy of the nineteenth and twentieth centuries, which<br />
was destroyed from within by the „overgrowth of domineering, monopolizing tendencies that<br />
were foreign and inimical to the market economy.“ 19 In order to correct these deficiencies,<br />
one must set out from four essential presuppositions in the reordering of economic life:<br />
16<br />
Op. cit., bk. 1, chap. 8.<br />
17<br />
19 (1987):522f.<br />
18<br />
A. Blanqui, Histoire de l’Economie Politique en Europe (1837), cited in P. Reichensperger, Die Agrarfrage<br />
(Trier, 1847), 257.<br />
19<br />
A. Rüstow, „Zwischen Kapitalismus und Kommunismus,“ in <strong>Ordo</strong> 2 (1949):103, 154<br />
98