Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
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great thing if I could make shoes. ..Everyone should have his office. ..“ 92 8 The manifold tasks<br />
to be fulfilled in society require a great number of services (professions) that can be classified<br />
into four groups according to the different realms of value:<br />
a) The intellectually active person serves the holy (priest, religious), the true (scholar, researcher),<br />
the good (educator, teacher), and the beautiful (artist). Many of these services are<br />
frequently united in the same person and in the same profession, even if a certain focal point<br />
is recognizable.<br />
b) The helping person stands in the service of the physical and mental health of people (doctors,<br />
nurses, attendants). In modern society, those serving professions that attend to people in<br />
a nursing and caring way, such as service in the house- hold or service of the sick, are not<br />
very popular. That may be conditioned in part by the public opinion influencing the young<br />
person that usually connects service in the household and in the hospital with the concepts<br />
'overwork', 'lack of free time', 'constant social control', and the like. But secret connections are<br />
also hidden here. Whereas -particularly among young people -there is a great interest in those<br />
service professions that are more practically and objectively oriented and clearly circumscribed<br />
in their functions (e.g. in the office), selfless personal service does not rank very high.<br />
And that is a disturbing phenomenon. It would be disastrous if hospitals were indeed furnished<br />
with the best and most modern equipment, but the people whose duty it was to care for<br />
the sick were lacking or would see in their activity only a paid profession, as in other service<br />
occupations.<br />
c) The ordering person operates professionally in the realm of the political in the classical<br />
sense. He or she serves the social order in government, administration, justice, military affairs,<br />
police, self-government etc.<br />
d) The person managing economic affairs makes material consumer goods avail- able. Although<br />
the economy forms the lowest storey, as it were, in the hierarchy of values, most people<br />
nevertheless exercise their paid profession in this realm where three sectors can be distinguished.<br />
One usually designates labor-intensive primary production in agriculture and mining<br />
as the primary sector. Whereas in the pre-industrial age more than four-fifths of the population<br />
earned their living in the primary sector, farmers form a minority in the developed industrial<br />
society. The number of those occupied in mining did indeed rise considerably with the<br />
beginning of industrial development, but nevertheless constitutes only a small percentage of<br />
the gainfully employed in the modern industrial states. Characteristic of the secondary sector -<br />
as the realm of handicraft and industrial manufacture proper - is the astounding increase of<br />
productivity effected by mechanization, modernization, and automation. Although almost half<br />
of the gainfully employed are occupied in the secondary sector, the economic centre of gravity<br />
is shifting more and more in the developed industrial society to the tertiary sector of services.<br />
Here it is a question of those services that are related to the planning, the design, and<br />
the sale of the material goods produced in the primary and secondary sectors and that are delivered<br />
in drawing rooms, in advertising departments, in shops and department stores, in the<br />
transport of the goods, in banks and insurance agencies etc. Those services that do not belong<br />
to the realm of 'economic affairs', but to that of 'intellectually active', 'helping', and 'ordering'<br />
people, are to be distinguished from these economic ones.<br />
5. Work as Penance.<br />
All peoples and times have been familiar with the drudgery of work felt by the intellectually<br />
and physically active, the employer and the employee. An old Russian proverb says: „Work<br />
92 Text in F Vetter, Die Predigten Taulers (Berlin, 1910), 179.<br />
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