Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
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3. Critical Evaluation<br />
Christian social teaching sets out from the following principles in the critical evaluation of the<br />
system of social security:<br />
a) It is „a man’s right and duty to be primarily responsible for his own upkeep and that of his<br />
family“ (Mater et magistra, 55).<br />
b) The smallest community which should bestow on man a sense of social secureness is the<br />
family. Even if the family has lost many functions in the industrial age so that it is no longer<br />
able to guarantee the whole of social security, the family household still offers today a high<br />
measure of security.<br />
c) Of great importance for social security, particularly for the self-employed, are self-help<br />
measures by co-operatives which offer a formation in solidary thinking and action and<br />
achieve with united forces things that the individual is unable to accomplish.<br />
d) Conditions in the industrial society entail the fact that social security can no longer be<br />
guaranteed by individuals, families, and co-operatives alone without the assistance of nationwide<br />
institutions. The system of social security can only be understood against the background<br />
of the violent upheavals that have come upon people through the technological and<br />
industrial revolution. To a large extent, it is a question of adapting the mode of existence and<br />
the way of life of modern man to the changed social and economic conditions of the industrial<br />
society. From this point of view, the general presentation of the system of social security as a<br />
phenomenon of degeneration and as a sign of the loss of individuality and of deficient selfreliance<br />
is untenable. Compulsory insurance and social equalization are indeed being relaxed<br />
owing to the broad dissemination of wealth, but cannot be fully eliminated. Here certain normal<br />
risks can be distinguished according to the three stages in the life of man: childhood and<br />
youth, the prime of life, and old age:<br />
Children and youth enter into the field of vision of social security in three cases: when there is<br />
a failure of the family (a family deficit), when training for and incorporation into a profession<br />
become difficult in consequence of adverse social conditions (a social deficit), and in view of<br />
a loss of social position which threatens families which have many children.<br />
For the prime of life, four normal risks are typical: early disability, sickness, unemployment,<br />
and widowhood. Great importance attaches to prevention and rehabilitation (therapeutic<br />
treatment, professional retraining, etc.) for this stage of life in particular. Such ‘helping others<br />
to help themselves’ strives to put ‘social investment’ in the place of social redistribution with<br />
the intention of leading people, insofar as possible, to personal responsibility for earning their<br />
livelihood.<br />
Special care is to be devoted in modern society to the social security of elderly people. It must<br />
be designated as an important step forward that in different countries since the Second World<br />
War, but especially in the Federal Republic of Germany, the dynamics of economic development<br />
have been taken into consideration in designing the old-age insurance required by law.<br />
The rise in productivity and the growth of the social product are causing the cost of living to<br />
rise continually where the population remains constant or increases only slightly, from which<br />
it follows that a standard of living corresponding to the current state of economic productivity<br />
can be assured for elderly pensioners only if pensions are adapted to the increase of productivity.<br />
e) These considerations, however, should not blind society to the danger that lies in the trend<br />
towards the welfare state, which considers itself primarily and solely responsible for the social<br />
security of all citizens and therefore supplants the insurance principle which rests on the correspondence<br />
between contribution and benefit with the welfare principle which grants legal<br />
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