Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis
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The absolute family wage demanded in the papal encyclicals presupposes - leaving out of<br />
account the economic possibility- that either the average family has many children or that<br />
married couples with no children or only a few children, if they predominate numerically,<br />
adapt themselves in their consumer habits to families with many children. Neither is correct<br />
today. Granting that for all adult employees, including those with many children, wages could<br />
be raised in such a way that they would correspond to the usual socio-cultural standard of<br />
living, the living standard of families with many children would nevertheless, after a brief<br />
period of time, again lie below the new socio-cultural standard, which would be formed by the<br />
higher demands of the unmarried and those with few children. It thus turns out that a mere<br />
fixed wage is inimical to the family’s interests. An equalization of family burdens in the sense<br />
of a relative family wage that would be graduated through family allowances according to<br />
family size is the requirement of the hour. Nevertheless, the demand for the payment of a relative<br />
family wage may not be made on the individual company, since in this case fathers with<br />
many children would be exposed to the danger of unemployment because, in order to save<br />
expenses, companies could be tempted to give preference to single employees or those without<br />
children. Forms of equalization must therefore be found that transcend the individual<br />
company. The equalization between those with no children or only a few children, on the one<br />
hand, and those with many children, on the other, is most clearly realized when it takes place<br />
between the two groups themselves, which is quite possible within individual branches of the<br />
economy and professional groups, in spite of violent resistance from special interest groups.<br />
§ 4 Business Profits<br />
l. Three Factors<br />
Business profits, which can be reduced neither to interest on invested capital, nor reckoned to<br />
be the earnings from the labor output of the self-employed businessman, but represent a residual<br />
income, have been of extraordinary importance in the economic development of modern<br />
industrial states. The great industrial fortunes arose neither from ground rent, nor from interest<br />
on capital, nor from earned income, but from business profits. Business profits can be conditioned<br />
by three factors:<br />
a) Pioneer Profit<br />
The creative initiative of exceptionally gifted entrepreneurs can, through a „new combination<br />
of productive forces“, make possible an advantageous lowering of costs and increase of returns,<br />
which gives rise to a pioneer profit in relation to other entrepreneurs, this was not infrequently<br />
the case, particularly in the nineteenth century. 72<br />
b) Monopoly Profit<br />
Business profits can be made possible through the formation of monopolies and cartels.<br />
c) Marketing Profit<br />
Through high growth rates of the economy, marketing profits can arise when there are small<br />
rates of saving among broad strata of the population and when there is a tax policy that favors<br />
self-financing, which has taken place to a great extent in the Federal Republic of Germany<br />
since its monetary reform.<br />
2.The Judgment of Christian Social Teaching<br />
Christian social teaching advances five statements for judging business profits:<br />
72 J. Schumpeter, Theorie der wirtschaftlichen Entwicklung (Munich-Leipzig, 1926), 287f.<br />
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