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Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis

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The absolute family wage demanded in the papal encyclicals presupposes - leaving out of<br />

account the economic possibility- that either the average family has many children or that<br />

married couples with no children or only a few children, if they predominate numerically,<br />

adapt themselves in their consumer habits to families with many children. Neither is correct<br />

today. Granting that for all adult employees, including those with many children, wages could<br />

be raised in such a way that they would correspond to the usual socio-cultural standard of<br />

living, the living standard of families with many children would nevertheless, after a brief<br />

period of time, again lie below the new socio-cultural standard, which would be formed by the<br />

higher demands of the unmarried and those with few children. It thus turns out that a mere<br />

fixed wage is inimical to the family’s interests. An equalization of family burdens in the sense<br />

of a relative family wage that would be graduated through family allowances according to<br />

family size is the requirement of the hour. Nevertheless, the demand for the payment of a relative<br />

family wage may not be made on the individual company, since in this case fathers with<br />

many children would be exposed to the danger of unemployment because, in order to save<br />

expenses, companies could be tempted to give preference to single employees or those without<br />

children. Forms of equalization must therefore be found that transcend the individual<br />

company. The equalization between those with no children or only a few children, on the one<br />

hand, and those with many children, on the other, is most clearly realized when it takes place<br />

between the two groups themselves, which is quite possible within individual branches of the<br />

economy and professional groups, in spite of violent resistance from special interest groups.<br />

§ 4 Business Profits<br />

l. Three Factors<br />

Business profits, which can be reduced neither to interest on invested capital, nor reckoned to<br />

be the earnings from the labor output of the self-employed businessman, but represent a residual<br />

income, have been of extraordinary importance in the economic development of modern<br />

industrial states. The great industrial fortunes arose neither from ground rent, nor from interest<br />

on capital, nor from earned income, but from business profits. Business profits can be conditioned<br />

by three factors:<br />

a) Pioneer Profit<br />

The creative initiative of exceptionally gifted entrepreneurs can, through a „new combination<br />

of productive forces“, make possible an advantageous lowering of costs and increase of returns,<br />

which gives rise to a pioneer profit in relation to other entrepreneurs, this was not infrequently<br />

the case, particularly in the nineteenth century. 72<br />

b) Monopoly Profit<br />

Business profits can be made possible through the formation of monopolies and cartels.<br />

c) Marketing Profit<br />

Through high growth rates of the economy, marketing profits can arise when there are small<br />

rates of saving among broad strata of the population and when there is a tax policy that favors<br />

self-financing, which has taken place to a great extent in the Federal Republic of Germany<br />

since its monetary reform.<br />

2.The Judgment of Christian Social Teaching<br />

Christian social teaching advances five statements for judging business profits:<br />

72 J. Schumpeter, Theorie der wirtschaftlichen Entwicklung (Munich-Leipzig, 1926), 287f.<br />

124

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