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Joseph Cardinal Höffner CHRISTIAN SOCIAL ... - Ordo Socialis

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intensive primary sector of agricultural and mining production, the secondary sector of handicraft<br />

and industrial manufacture, and the tertiary sector of services is obviously disrupted, so<br />

that the tensions „between agriculture on the one hand and industry and the services on the<br />

other“ are becoming problematic in an increasing number of states (Mater et magistra, 48),<br />

which also has consequences for wage policy. Agriculture and mining are very laborintensive.<br />

Productivity can increase in handicraft and industry faster than in other economic<br />

sectors, which renders it easier, particularly in periods of full-employment, to offer wage and<br />

salary increases, which, of course, does not remain without effect for agriculture, mining, and<br />

service industries. The advanced industrial society is more and more tending towards „a leveling-off<br />

of the affluent society“ in which all strata of the population are striving for an „even“<br />

living standard. The responsible parties must therefore consider together whether and to what<br />

extent wage increases are possible without harmful effects on price levels and how a disadvantage<br />

for other branches of the economy with less advanced productivity and higher labor<br />

costs can be avoided. The encyclical Quadragesimo anno rightly demands that wage determination<br />

do justice to „the public economic good“; it is an offence against social justice when<br />

„without regard for the common good, wages and salaries are excessively lowered or<br />

raised“(n. 74).<br />

In the Federal Republic of Germany, which, like numerous other industrial countries of the<br />

Western world, professes autonomy in negotiating wage rates to a large extent, the obligation<br />

just mentioned binding first of all upon the social partners who must consider in their wage<br />

policy the effects on the level of employment (the danger of unemployment), on investments,<br />

and on the price structure (endangering the stability of the value of money). From this point of<br />

view, the strike, which is accepted by Christian social teaching as morally permissible in principle<br />

when used as the last resort in a labor dispute, should be considered as contrary to the<br />

system and out of date. The wage problems existing between the three sectors of the modern<br />

economic society suggest, rather, that recourse be had to a widely misunderstood teaching of<br />

the encyclical Quadragesimo anno, which also finds a resonance in Mater et magistra. These<br />

encyclicals recommend the creation of „various intermediary bodies“ which are „really<br />

autonomous“ (Mater et magistra, 65), in which the main emphasis must lie on the „common“<br />

interests, the „most important“ of which is to co-operate „for the sake of the common good of<br />

the country“ (Quadragesimo anno, 85). The salary level, the wage-price spiral, differing productivity<br />

rates, different labor costs, and so on are matters first of all for those immediately<br />

concerned; there is no necessity of thinking immediately of legal measures by the state.<br />

d) The Just Family Wage<br />

The level of wages depends fourthly on what portion of the national income is earmarked for<br />

‘social security’. In this connection, the question about a just family wage plays a great role.<br />

One could raise the demand that the fixed wage must be generally so high that it suffice for<br />

the maintenance of a healthy family, i.e., one with many children. Pope Leo XIII did in fact<br />

demand a wage in the encyclical Rerum novarum that would be able to maintain“ the worker<br />

as well as „his wife and his children“ (n. 47). In the marriage encyclical Casti connubii (December<br />

3l, l930), Pius XI took up this thought and demanded that „such economic and social<br />

methods should be adopted as will enable every head of a family to earn as much as, according<br />

to his station in life, is necessary for himself, his wife, and for the rearing of his children“<br />

(n. ll7). Finally, it says in Quadragesimo anno (l93l) that every effort must be made to ensure<br />

that the worker „be paid a wage sufficient to support him and of his family,“ and that a salary<br />

of this level must be guaranteed for „every adult workingman.“ That, because of the father’s<br />

insufficient wage, mothers should have to neglect „ their proper cares and duties, especially<br />

the training of children“ in order „to engage in gainful occupations outside the home“ is „ an<br />

intolerable abuse“(n. 7l).<br />

123

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