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European Journal of Scientific Research - EuroJournals

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Islam and Education from Religious Man’s Perspectives 377<br />

politeness, the attempt <strong>of</strong> trying to become a good person both in this material world and in the<br />

spiritual world we will all join after death.<br />

Moreover, they view education as a period that starts with cradle and continues till grave and<br />

among all creatures in life, human being is the only creature who needs education extremely. That is<br />

why the prophets came with the books to educate humans. Imams say that education is learning, adding<br />

that the first requirement <strong>of</strong> Koran was to “read” to emphasize the importance <strong>of</strong> education for a<br />

Muslim. In Koran, Zumer verse 9, it says:“Can those people who know be the same as who do not<br />

know?”. This is given as another good example to show the importance <strong>of</strong> education in Islam.<br />

According to Imams, God defines knowledge as light and ignorance as darkness and education as the<br />

end <strong>of</strong> the ignorance.<br />

Education should involve….<br />

Furthermore, Imams claim that the word education should involve various things such as learning the<br />

Muslim culture, gaining experience on everything, to read and write, studying science, to be open to<br />

new developments, to follow technology, to love, to respect others, to behave appropriately, to have<br />

self-confidence and to be a useful society member. From some <strong>of</strong> their perspectives, the focus <strong>of</strong><br />

education should be to reveal humans the rationale behind their own creation existence and living in<br />

this world. Apparently, Imams do not only indicate that education should involve the character<br />

treatment <strong>of</strong> a person but also science knowledge, as well. They predict that an educated person can not<br />

harm anyone. Furthermore, many Imams believe that a person should improve, renew and educate<br />

himself/herself as if he will never die but work as if he will die tomorrow.<br />

Imams definition <strong>of</strong> the word “Muslim”<br />

Imams define the word “Muslim” as a person who is surrendered to God, who fulfills five pillars <strong>of</strong><br />

Islam and who prays aloud. A Muslim person adores God, Prophet and angels, acts as an example<br />

member <strong>of</strong> the Muslim society, has got cultural intelligence and contemporary civilization. A Muslim<br />

should not only be honest in his/her religious beliefs but also in politics, law, trade and in business life<br />

as well. Only then he is accepted as a Muslim. One other aim <strong>of</strong> Islam is to make people act as mature.<br />

In short, majority <strong>of</strong> Imams repeated saying that a Muslim should be a mature, honest, respectable,<br />

clean person who should also be devoted to his nationality and religion as well as his culture and<br />

traditions. According to one <strong>of</strong> our hadith interpreted by Buhari, Muslim is defined as “a person who is<br />

confident from another person’s hand and tongue”.<br />

The Importance <strong>of</strong> Having a Clean Heart<br />

Many Muslims who do not practice their religious requirements claim that the most important thing for<br />

a Muslim is to have a clean heart. Majority <strong>of</strong> Imams accept that clean heart is a priority for our<br />

religion but add that it should reflected to the outside by worship. Another Imam feels that everything<br />

starts from heart and adds that heart is like a small tree which needs to be watered to grow up.<br />

Similarly, a heart needs to be watered by carrying out religious requirements. An Imam makes a<br />

comparison on this issue by saying that a body needs water and soap to be clean and similarly a soul<br />

needs worship in order to be clean. When we worship, we show our thankfulness to God. The<br />

fulfillment <strong>of</strong> our religious requirements displays the beauty <strong>of</strong> being a Muslim. However, at this point<br />

majority <strong>of</strong> Imams confirmed that there is no forcefulness in our religion and it is not fair to judge a<br />

person considering his/her worship. This issue is between God and his human beings.<br />

On the other hand, a few Imams reacted to this question by saying that those people who do not<br />

worship are lazy, anti Muslim people. Saying that “my heart is clean” and doing nothing in terms <strong>of</strong><br />

religious requirements is meaningless for them. One Imam clarifies the issue with the help <strong>of</strong> a verse<br />

from Koran. He says that in our holy book, there is Red SURESI verse 28: “Heart can only relax by

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