02.07.2024 Views

Finishing the Race

Of all the games instituted among the Greeks and the Romans, the races were the most ancient and the most highly esteemed … The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigour, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

Of all the games instituted among the Greeks and the Romans, the races were the most ancient and the most highly esteemed … The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigour, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

harp, and <strong>the</strong> vaults of heaven echo <strong>the</strong> triumphant song: "Worthy, worthy, worthy is <strong>the</strong><br />

Lamb that was slain, and lives again!" The family of Adam take up <strong>the</strong> strain and cast <strong>the</strong>ir<br />

crowns at <strong>the</strong> Saviour's feet as <strong>the</strong>y bow before Him in adoration.<br />

This reunion is witnessed by <strong>the</strong> angels who wept at <strong>the</strong> fall of Adam and rejoiced when<br />

Jesus, after His resurrection, ascended to heaven, having opened <strong>the</strong> grave for all who<br />

should believe on His name. Now <strong>the</strong>y behold <strong>the</strong> work of redemption accomplished, and<br />

<strong>the</strong>y unite <strong>the</strong>ir voices in <strong>the</strong> song of praise. Upon <strong>the</strong> crystal sea before <strong>the</strong> throne, that sea<br />

of glass as it were mingled with fire,--so resplendent is it with <strong>the</strong> glory of God,--are<br />

ga<strong>the</strong>red <strong>the</strong> company that have "gotten <strong>the</strong> victory over <strong>the</strong> beast, and over his image, and<br />

over his mark, and over <strong>the</strong> number of his name." With <strong>the</strong> Lamb upon Mount Zion, "having<br />

<strong>the</strong> harps of God," <strong>the</strong>y stand, <strong>the</strong> hundred and forty and four thousand that were redeemed<br />

from among men; and <strong>the</strong>re is heard, as <strong>the</strong> sound of many waters, and as <strong>the</strong> sound of a<br />

great thunder, "<strong>the</strong> voice of harpers harping with <strong>the</strong>ir harps."<br />

And <strong>the</strong>y sing "a new song" before <strong>the</strong> throne, a song which no man can learn save <strong>the</strong><br />

hundred and forty and four thousand. It is <strong>the</strong> song of Moses and <strong>the</strong> Lamb--a song of<br />

deliverance. None but <strong>the</strong> hundred and forty-four thousand can learn that song; for it is <strong>the</strong><br />

song of <strong>the</strong>ir experience--an experience such as no o<strong>the</strong>r company have ever had. "These are<br />

<strong>the</strong>y which follow <strong>the</strong> Lamb whi<strong>the</strong>rsoever He goeth." These, having been translated from<br />

<strong>the</strong> earth, from among <strong>the</strong> living, are counted as "<strong>the</strong> first fruits unto God and to <strong>the</strong> Lamb."<br />

Revelation 15:2, 3; 14:1-5. "These are <strong>the</strong>y which came out of great tribulation;" <strong>the</strong>y have<br />

passed through <strong>the</strong> time of trouble such as never was since <strong>the</strong>re was a nation; <strong>the</strong>y have<br />

endured <strong>the</strong> anguish of <strong>the</strong> time of Jacob's trouble; <strong>the</strong>y have stood without an intercessor<br />

through <strong>the</strong> final outpouring of God's judgments. But <strong>the</strong>y have been delivered, for <strong>the</strong>y<br />

have "washed <strong>the</strong>ir robes, and made <strong>the</strong>m white in <strong>the</strong> blood of <strong>the</strong> Lamb."<br />

"In <strong>the</strong>ir mouth was found no guile: for <strong>the</strong>y are without fault" before God. "Therefore<br />

are <strong>the</strong>y before <strong>the</strong> throne of God, and serve Him day and night in His temple: and He that<br />

sitteth on <strong>the</strong> throne shall dwell among <strong>the</strong>m." They have seen <strong>the</strong> earth wasted with famine<br />

and pestilence, <strong>the</strong> sun having power to scorch men with great heat, and <strong>the</strong>y <strong>the</strong>mselves<br />

have endured suffering, hunger, and thirst. But "<strong>the</strong>y shall hunger no more, nei<strong>the</strong>r thirst<br />

anymore; nei<strong>the</strong>r shall <strong>the</strong> sun light on <strong>the</strong>m, nor any heat. For <strong>the</strong> Lamb which is in <strong>the</strong><br />

midst of <strong>the</strong> throne shall feed <strong>the</strong>m, and shall lead <strong>the</strong>m unto living fountains of waters: and<br />

God shall wipe away all tears from <strong>the</strong>ir eyes." Revelation 7:14-17.<br />

In all ages <strong>the</strong> Saviour's chosen have been educated and disciplined in <strong>the</strong> school of trial.<br />

They walked in narrow paths on earth; <strong>the</strong>y were purified in <strong>the</strong> furnace of affliction. For<br />

Jesus' sake <strong>the</strong>y endured opposition, hatred, calumny. They followed Him through conflicts<br />

sore; <strong>the</strong>y endured self-denial and experienced bitter disappointments. By <strong>the</strong>ir own painful<br />

experience <strong>the</strong>y learned <strong>the</strong> evil of sin, its power, its guilt, its woe; and <strong>the</strong>y look upon it<br />

with abhorrence. A sense of <strong>the</strong> infinite sacrifice made for its cure humbles <strong>the</strong>m in <strong>the</strong>ir<br />

own sight and fills <strong>the</strong>ir hearts with gratitude and praise which those who have never fallen<br />

405

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!