02.07.2024 Views

Finishing the Race

Of all the games instituted among the Greeks and the Romans, the races were the most ancient and the most highly esteemed … The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigour, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

Of all the games instituted among the Greeks and the Romans, the races were the most ancient and the most highly esteemed … The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigour, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

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endeavour to wait trustingly for <strong>the</strong> Lord to work <strong>the</strong>y are led to exercise faith, hope, and<br />

patience, which have been too little exercised during <strong>the</strong>ir religious experience. Yet for <strong>the</strong><br />

elect's sake <strong>the</strong> time of trouble will be shortened. "Shall not God avenge His own elect,<br />

which cry day and night unto Him? . . . I tell you that He will avenge <strong>the</strong>m speedily." Luke<br />

18:7, 8. The end will come more quickly than men expect. The wheat will be ga<strong>the</strong>red and<br />

bound in sheaves for <strong>the</strong> garner of God; <strong>the</strong> tares will be bound as fagots for <strong>the</strong> fires of<br />

destruction.<br />

The heavenly sentinels, faithful to <strong>the</strong>ir trust, continue <strong>the</strong>ir watch. Though a general<br />

decree has fixed <strong>the</strong> time when commandment keepers may be put to death, <strong>the</strong>ir enemies<br />

will in some cases anticipate <strong>the</strong> decree, and before <strong>the</strong> time specified, will endeavour to<br />

take <strong>the</strong>ir lives. But none can pass <strong>the</strong> mighty guardians stationed about every faithful soul.<br />

Some are assailed in <strong>the</strong>ir flight from <strong>the</strong> cities and villages; but <strong>the</strong> swords raised against<br />

<strong>the</strong>m break and fall powerless as a straw. O<strong>the</strong>rs are defended by angels in <strong>the</strong> form of men<br />

of war.<br />

In all ages, God has wrought through holy angels for <strong>the</strong> succor and deliverance of His<br />

people. Celestial beings have taken an active part in <strong>the</strong> affairs of men. They have appeared<br />

clo<strong>the</strong>d in garments that shone as <strong>the</strong> lightning; <strong>the</strong>y have come as men in <strong>the</strong> garb of<br />

wayfarers. Angels have appeared in human form to men of God. They have rested, as if<br />

weary, under <strong>the</strong> oaks at noon. They have accepted <strong>the</strong> hospitalities of human homes. They<br />

have acted as guides to benighted travelers. They have, with <strong>the</strong>ir own hands, kindled <strong>the</strong><br />

fires at <strong>the</strong> altar. They have opened prison doors and set free <strong>the</strong> servants of <strong>the</strong> Lord.<br />

Clo<strong>the</strong>d with <strong>the</strong> panoply of heaven, <strong>the</strong>y came to roll away <strong>the</strong> stone from <strong>the</strong> Saviour's<br />

tomb.<br />

In <strong>the</strong> form of men, angels are often in <strong>the</strong> assemblies of <strong>the</strong> righteous; and <strong>the</strong>y visit <strong>the</strong><br />

assemblies of <strong>the</strong> wicked, as <strong>the</strong>y went to Sodom, to make a record of <strong>the</strong>ir deeds, to<br />

determine whe<strong>the</strong>r <strong>the</strong>y have passed <strong>the</strong> boundary of God's forbearance. The Lord delights<br />

in mercy; and for <strong>the</strong> sake of a few who really serve Him, He restrains calamities and<br />

prolongs <strong>the</strong> tranquillity of multitudes. Little do sinners against God realise that <strong>the</strong>y are<br />

indebted for <strong>the</strong>ir own lives to <strong>the</strong> faithful few whom <strong>the</strong>y delight to ridicule and oppress.<br />

Though <strong>the</strong> rulers of this world know it not, yet often in <strong>the</strong>ir councils angels have been<br />

spokesmen. Human eyes have looked upon <strong>the</strong>m; human ears have listened to <strong>the</strong>ir appeals;<br />

human lips have opposed <strong>the</strong>ir suggestions and ridiculed <strong>the</strong>ir counsels; human hands have<br />

met <strong>the</strong>m with insult and abuse. In <strong>the</strong> council hall and <strong>the</strong> court of justice <strong>the</strong>se heavenly<br />

messengers have shown an intimate acquaintance with human history; <strong>the</strong>y have proved<br />

<strong>the</strong>mselves better able to plead <strong>the</strong> cause of <strong>the</strong> oppressed than were <strong>the</strong>ir ablest and most<br />

eloquent defenders. They have defeated purposes and arrested evils that would have greatly<br />

retarded <strong>the</strong> work of God and would have caused great suffering to His people. In <strong>the</strong> hour<br />

of peril and distress "<strong>the</strong> angel of <strong>the</strong> Lord encampeth round about <strong>the</strong>m that fear Him, and<br />

delivereth <strong>the</strong>m." Psalm 34:7.<br />

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