02.07.2024 Views

Finishing the Race

Of all the games instituted among the Greeks and the Romans, the races were the most ancient and the most highly esteemed … The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigour, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

Of all the games instituted among the Greeks and the Romans, the races were the most ancient and the most highly esteemed … The contests were governed by strict regulations, from which there was no appeal. Those who desired their names entered as competitors for the prize had first to undergo a severe preparatory training. Harmful indulgence of appetite, or any other gratification that would lower mental or physical vigour, was strictly forbidden. For one to have any hope of success in these trials of strength and speed, the muscles must be strong and supple, and the nerves well under control. Every movement must be certain, every step swift and unswerving; the physical powers must reach the highest mark.

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31 A.D – The Crucifixion of Jesus Christ. 26 “And after <strong>the</strong> sixty-two weeks, Messiah<br />

shall be cut off, but not for Himself; And <strong>the</strong> people of <strong>the</strong> prince who is to come Shall<br />

destroy <strong>the</strong> city and <strong>the</strong> sanctuary. The end of it shall be with a flood, And till <strong>the</strong> end of <strong>the</strong><br />

war desolations are determined. 27 Then he shall confirm a covenant with many for one<br />

week; But in <strong>the</strong> middle of <strong>the</strong> week He shall bring an end to sacrifice and offering. (Daniel<br />

9:26-27)<br />

34 A.D – The stoning of Stephen [End of term for Jews and <strong>the</strong> gospel preached to <strong>the</strong><br />

Gentiles/ world] 14 And this gospel of <strong>the</strong> kingdom shall be preached in all <strong>the</strong> world for a<br />

witness unto all nations; and <strong>the</strong>n shall <strong>the</strong> end come. (Mat<strong>the</strong>w 24:14) 46 Then Paul and<br />

Barnabas grew bold and said, “It was necessary that <strong>the</strong> word of God should be spoken to<br />

you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold,<br />

we turn to <strong>the</strong> Gentiles. (Acts 13:46)<br />

70 A.D – The Destruction of Jerusalem 1 Then Jesus went out and departed from <strong>the</strong><br />

temple, and His disciples came up to show Him <strong>the</strong> buildings of <strong>the</strong> temple. 2 And Jesus said<br />

to <strong>the</strong>m, “Do you not see all <strong>the</strong>se things? Assuredly, I say to you, not one stone shall be left<br />

here upon ano<strong>the</strong>r, that shall not be thrown down.”. (Mat<strong>the</strong>w 24:1,2) 15 “Therefore when<br />

you see <strong>the</strong> ‘abomination of desolation,’ spoken of by Daniel <strong>the</strong> prophet, standing in <strong>the</strong><br />

holy place” (whoever reads, let him understand), 21 For <strong>the</strong>n <strong>the</strong>re will be great tribulation,<br />

such as has not been since <strong>the</strong> beginning of <strong>the</strong> world until this time, no, nor ever shall be<br />

(Mat<strong>the</strong>w 24: 15, 21)<br />

1844 A.D – Purification of <strong>the</strong> Most Holy and <strong>the</strong> Start of Judgment in Heaven.<br />

1810 Days/ Years - The work of Jesus Christ as our High Priest in <strong>the</strong> Heavenly<br />

Sanctuary. 14 Seeing <strong>the</strong>n that we have a great High Priest who has passed through <strong>the</strong><br />

heavens, Jesus <strong>the</strong> Son of God, let us hold fast our confession. 15 For we do not have a High<br />

Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are,<br />

yet without sin. 16 Let us <strong>the</strong>refore come boldly to <strong>the</strong> throne of grace, that we may obtain<br />

mercy and find grace to help in time of need (Hebrews 4:14-16)<br />

"And He shall confirm <strong>the</strong> covenant with many for one week." The "week" here brought<br />

to view is <strong>the</strong> last one of <strong>the</strong> seventy; it is <strong>the</strong> last seven years of <strong>the</strong> period allotted<br />

especially to <strong>the</strong> Jews. During this time, extending from A.D. 27 to A.D. 34, Christ, at first<br />

in person and afterward by His disciples, extended <strong>the</strong> gospel invitation especially to <strong>the</strong><br />

Jews. As <strong>the</strong> apostles went forth with <strong>the</strong> good tidings of <strong>the</strong> kingdom, <strong>the</strong> Saviour's<br />

direction was: "Go not into <strong>the</strong> way of <strong>the</strong> Gentiles, and into any city of <strong>the</strong> Samaritans enter<br />

ye not: but go ra<strong>the</strong>r to <strong>the</strong> lost sheep of <strong>the</strong> house of Israel." Mat<strong>the</strong>w 10:5, 6.<br />

"In <strong>the</strong> midst of <strong>the</strong> week He shall cause <strong>the</strong> sacrifice and <strong>the</strong> oblation to cease." In A.D.<br />

31, three and a half years after His baptism, our Lord was crucified. With <strong>the</strong> great sacrifice<br />

offered upon Calvary, ended that system of offerings which for four thousand years had<br />

pointed forward to <strong>the</strong> Lamb of God. Type had met antitype, and all <strong>the</strong> sacrifices and<br />

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