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Today's Marists 2024 Volume 8, Issue 2

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Top (L & R): World Interfaith Harmony Week <strong>2024</strong><br />

Bottom: Interreligious Sharing of Faith Experience<br />

during World Interfaith Harmony Week <strong>2024</strong><br />

son of mine was dead, and has come to life<br />

again; he was lost and has been found.” (Lk.<br />

15:23b – 24c) Jesus in the parable of the good<br />

Samaritan presents what it means to be a<br />

good neighbor to another. At the end of this<br />

parable, Jesus asked his listener who the<br />

neighbor was to the victim of the robbers.<br />

(Lk. 10:36b) The listener replied, “The one<br />

who treated him with mercy.” Then, Jesus<br />

said to the listener, “Go and do likewise” (Lk.<br />

10:37). Both parables speak of bridging and<br />

building relationships amid differences in<br />

cultures and religious traditions.<br />

To be a Christian is to follow the ways and<br />

lifestyle of Jesus. In John 15:12 the Lord Jesus<br />

says: “This is my commandment: love one<br />

another as I love you.” For us Christians,<br />

reconciliation is no longer an option, but<br />

rather it is our identity as disciples of Christ.<br />

To put it succinctly, the way Jesus loves us<br />

is the benchmark for our love for others.<br />

Jesus also, said, “Love your enemies and<br />

pray for those who persecute you, that you<br />

may be children of your heavenly Father, for<br />

he makes his sun rise on the bad and the<br />

good and causes rain to fall on the just and<br />

the unjust.” (Mt. 5:44 – 45) If we are truly<br />

faithful to who we are as followers of Christ,<br />

reconciliation is the only option, and love<br />

is the only way. Putting it into practice is<br />

more difficult than simply expounding this<br />

conviction verbally.<br />

In the realm of interreligious dialogue<br />

ministry, staying true to our identity is a<br />

significant challenge. Almost all major<br />

religions emphasize the importance of<br />

promoting good relationships with others,<br />

and the golden rule ‘Do to others as you<br />

would have them do to you’ (Mt. 7:12)<br />

embodies it clearly. Many other major<br />

religions worldwide including Islam,<br />

Buddhism, Judaism and Hinduism, share<br />

this golden rule. However, dialogue with<br />

others needs to go deeper into spirituality<br />

before a genuine reconciliation occurs. The<br />

Christian tradition holds that spirituality<br />

is a way of life that is guided by and in<br />

accordance with the spirit. It is a challenge to<br />

reconcile in a human way, especially when<br />

the other person has suffered a profound<br />

wound and numerous lives have been lost.<br />

For several years, I have been involved<br />

with the IRICD ministry in the Philippines<br />

(Mindanao) and most recently in Thailand.<br />

It is difficult to talk about peace when people<br />

are not reconciled.<br />

It is crucial to comprehend that<br />

reconciliation is not an automatic process<br />

in interreligious dialogue. The Marist<br />

IRICD program in Thailand is centered<br />

on promoting and sustaining the gradual<br />

development of mutual trust, understanding<br />

and friendship. We hope that this process<br />

will lead us to a deeper level of spirituality.<br />

When dialogue is infused with spirituality,<br />

it is possible to achieve reconciliation and<br />

peace. The spirit freely reconciles and<br />

enriches diversity, just like the wind blows<br />

where it wills. (Jn. 3:8a)<br />

<strong>Volume</strong> 8 | <strong>Issue</strong> 2 7

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