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YSM Issue 97.1

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BRIDGING BIOLOGY AND FEMINISM<br />

A REVIEW OF PERFORMANCE ALL THE WAY DOWN<br />

BY RICHARD PRUM<br />

BY GENEVIEVE KIM<br />

SCIENCE<br />

IN<br />

IMAGE COURTESY OF FLICKR<br />

In his book Performance All the Way Down, Yale curator and ornithologist Richard<br />

Prum champions intersectionality to explore evolutionary and developmental<br />

biology through the lens of queer feminist theory. “What can I—pale, male, and<br />

Yale—bring to the discussion of the profound questions of sex and gender?” Prum<br />

asks in the prologue. His book is a response to his own question: a thoughtful blend<br />

of biological evidence, the history of feminist theory, and an appeal for conversations<br />

about sex and gender to involve both.<br />

Over the last seventy years, most traditional biological research involving sex has<br />

reinforced the binary concept of ‘gender/sex’, a term Prum uses to encompass the<br />

biological and cultural aspects of human sex and social behavior. In recent years,<br />

however, the field of material feminism has worked to engage genetics and biology in<br />

the understanding of gender. Feminist philosophers have suggested the idea of gender<br />

as a performance, with every individual collecting and presenting their interpretation<br />

of cultural norms and personal desires. Each person’s performance is constrained by<br />

the boundaries drawn by their community around their understanding and acceptance<br />

of gender. Using this feminist theory as a foundation, Prum proposes that the<br />

phenotype—the observable features of an organism, as opposed to the genotype, which<br />

is the organism’s heritable genetic material—is the biological and cultural performance<br />

of a constantly developing self. That is to say, someone's sex/gender is not biologically<br />

predetermined but is instead a collection of traits presented to society.<br />

Prum details the continuous sequence of molecular pathways that lead to sexual<br />

development as evidence for his case that the performance goes ‘all the way down’ to<br />

the most microscopic aspects of self. He presents the phenomenon of evolution as being<br />

generatively queering, as its randomness, which has led to changes in species, ends<br />

up destabilizing sexual phenotypes. By using feminist queer theory’s vernacular and<br />

incorporating empirically supported evidence, Prum not only challenges the idea<br />

that science supports a gender binary but also the binary between sciences and<br />

the humanities.<br />

Prum’s work disrupts academic conventions because it unpacks the intersectionality<br />

of knowledge, showing how scientific facts about the sexual body may be impossible to<br />

dissociate from cultural norms and biases. He questions the strict delineation between<br />

developmental and evolutionary biology and argues against gene-level selection,<br />

where natural selection applies at the level of specific genes instead of at the level of<br />

organisms, both long-standing scientific conventions. Instead, he uses a perspective<br />

of the phenotype as a performance to incorporate developmental biology at the core<br />

of evolution, cementing how much more interdisciplinary each field is than common<br />

academia suggests. With feminist queer theory by his side and biological evidence<br />

behind his claims, Prum explores the fundamental question of how one becomes<br />

oneself. He turns common queer-phobic arguments on their head, showing how<br />

science regards gender as a performance instead of an innate trait, revolutionizing the<br />

way we think about gender. ■<br />

36 Yale Scientific Magazine March 2024 www.yalescientific.org

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