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Redefining Reality - The Intellectual Implications of Modern Science

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Alchemy had originally sought to study changes that could<br />

be created from things in nature, such as metals. It later<br />

became associated with the supernatural—a door to powers<br />

beyond nature.<br />

<br />

later generations were sensitive about their status as rigorous<br />

researchers. <strong>Science</strong> is empirical, and because chemistry is a<br />

science, it should deal only with that which could be observed<br />

and measured.<br />

<br />

For 2,000 years after the high point <strong>of</strong> classical Greece, Aristotle’s<br />

<br />

were combinations <strong>of</strong> the fundamental properties <strong>of</strong> hot/cold<br />

and dry/wet. When combinations were mixed appropriately and<br />

subjected to various conditions, we could create new combinations<br />

in well-documented, predictable ways.<br />

<br />

<br />

Leucippus and Democritus had advanced an atomistic picture <strong>of</strong><br />

the world in ancient Greece, but it was rejected. <strong>The</strong> word atom<br />

comes from a Greek word meaning “uncuttable” because atoms<br />

were thought <strong>of</strong> as indivisible particles bouncing around in a void.<br />

This was the reality the ancient atomists put forward: that the world<br />

<br />

No one had ever seen these little bits, nor could the atomists<br />

provide any way to isolate them. <strong>The</strong> nothingness seemed to<br />

<br />

but continuous.<br />

<br />

Further, no matter how small a thing is, there seemed to be<br />

no reason to think that it could not be cut in half. Classical<br />

opponents threw a range <strong>of</strong> objections at the atomists, whose<br />

account seemed no more explanatory than Aristotle’s.<br />

48

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