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Redefining Reality - The Intellectual Implications of Modern Science

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We can now use medical technology to reshape ourselves in<br />

radical ways, both physically and psychologically. <strong>The</strong> ability<br />

to make these changes affects what we think <strong>of</strong> as “normal”<br />

because abnormalities are correctable through surgery or medicine. We are<br />

able to use these technologies not only to cure diseases but also to give<br />

ourselves competitive advantages in the marketplace and in sports. Indeed,<br />

the existence <strong>of</strong> medical technologies is leading to the labeling <strong>of</strong> some<br />

traits as medical or psychological disorders rather than aspects <strong>of</strong> one’s<br />

personality because <strong>of</strong> the social disadvantage these traits convey. Does<br />

our ability to change ourselves mean that we have done away with what it<br />

means to be ourselves?<br />

<br />

<strong>The</strong> phrase the means that to be human is to be<br />

limited, to be confronted with a universe that is more powerful<br />

than you and more complex than you could ever understand, yet<br />

somehow to live a meaningful life.<br />

<br />

<br />

<strong>The</strong> classical approach to the human condition is to embrace our<br />

inherent constraints, to admit that we are but small elements <strong>of</strong> a<br />

larger reality. <strong>The</strong>n, we construct ourselves as beings whose lives<br />

can nonetheless have meaning in spite <strong>of</strong> or, indeed, because <strong>of</strong><br />

these limitations. We can transcend ourselves through relationships<br />

with others, by alleviating suffering, or through a connection with<br />

the divine.<br />

<strong>The</strong> contemporary approach to the human condition is different.<br />

<br />

<br />

down those limitations.<br />

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