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Redefining Reality - The Intellectual Implications of Modern Science

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Men tended to take jobs that focused on the marketplace, the<br />

courtroom, or the legislature, where the ruling principle is justice.<br />

In these contexts, rules are put in place to guarantee that exchanges<br />

can be counted on. <strong>The</strong> standard relationship between people in this<br />

masculine picture <strong>of</strong> human reality is based on the idea <strong>of</strong> a contract.<br />

A contract must be undertaken willingly by both parties. When a<br />

contract is made, the result is that each party must do something<br />

for the other, and this exchange is agreed upon as fair. When<br />

the parties execute their agreed-upon duties, they are freed from<br />

the contract. If one party fails to carry out his or her end <strong>of</strong> the<br />

bargain, the other can bring in the authorities.<br />

<br />

Aside from these expectations, there is nothing else binding<br />

the two parties. Once both parties have done what they said<br />

<br />

longer a relationship between them. Acting frees you from a<br />

contractual relationship.<br />

<br />

<br />

But, Gilligan argued, women tend to have different relationships<br />

based on the expectations shaped by traditional gender roles.<br />

Women tended to be secretaries, nurses, teachers, and mothers and<br />

wives. <strong>The</strong> relationships in these roles are not based on contracts<br />

but on caring.<br />

Entering a care-based relationship is quite different from<br />

entering a contractual relationship. In a contract, there is an<br />

explicit period <strong>of</strong> negotiation to make clear what is expected<br />

<br />

is not agreed to; the relationship is not brought into existence.<br />

<br />

In a care-based relationship, however, there are no explicit<br />

<br />

party but to get to know that person’s needs and to foster his or<br />

<br />

person, not because you have promised to, but because you are<br />

legitimately concerned about the other’s well-being.<br />

136

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