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Redefining Reality - The Intellectual Implications of Modern Science

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is, they see ethical situations as isolated, not part <strong>of</strong> a larger rule or<br />

convention.<br />

<br />

concerning other people are completely a matter <strong>of</strong> obedience<br />

to authority to avoid external punishment.<br />

<br />

<br />

From there, we grow into an internalized version <strong>of</strong> preconventional<br />

thought. We become egoistic; all that matters is<br />

<br />

<strong>The</strong> pre-conventional level <strong>of</strong> moral development, then,<br />

<br />

avoiding pain from external authorities, then gaining pleasure<br />

and avoiding pain from personal wants.<br />

<br />

<strong>The</strong> second level, an adolescent approach to morality, is what<br />

Kohlberg termed conventional; that is, there are conventions or<br />

rules that guide us in our ethical deliberations.<br />

<br />

enforced norms. If we act in the right way, others give us<br />

approval, and that is what we seek at this level. If we act<br />

wrongly, others express their disapproval, and we never want<br />

others to think ill <strong>of</strong> us.<br />

<br />

<br />

<br />

<strong>The</strong> second conventional level moves from getting the approval<br />

<strong>of</strong> others to serving an abstract duty. We do the right thing<br />

because we are law-abiding citizens. <strong>The</strong> rules at this level are<br />

abstract, not dictated by a concrete social context, but there is<br />

no philosophical deliberation about them. <strong>The</strong>y simply are the<br />

law, and the law is to be followed.<br />

<br />

for the rules. Here, we are engaged in what philosophers call <br />

ethics, that is, setting out the means by which we generate ethical<br />

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