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Redefining Reality - The Intellectual Implications of Modern Science

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acting in ways that showed a lack <strong>of</strong> respect for the guards’<br />

authority. <strong>The</strong> guards soon decided that they needed to<br />

constantly reinforce their authority with demeaning and<br />

dehumanizing activities designed to ensure that the prisoners<br />

remained subservient. <strong>The</strong>ir treatment <strong>of</strong> the prisoners became<br />

increasingly brutal.<br />

<strong>The</strong> experiment was originally supposed to take two weeks,<br />

but it was cut short, ending after six days because the effects<br />

were so shocking and potentially harmful.<br />

<br />

In the wake <strong>of</strong> Zimbardo’s study, the usual claims that prison<br />

mistreatment was a function <strong>of</strong> a few sadistic guards seemed<br />

false. It was not that bad things happened when a few sadists<br />

ended up in positions <strong>of</strong> authority. Rather, it seemed to be the<br />

structure itself—the establishment <strong>of</strong> a system where some<br />

had authority over others—that created the conditions for<br />

inhumane treatment.<br />

<br />

Taken together, these three experiments formed an empirical<br />

approach to a question that had been around since at least the 17 th<br />

century: Are human beings inherently good or inherently evil?<br />

<br />

Thomas Hobbes, an English philosopher, had argued that we need<br />

a strong central government to keep us in check from our naturally<br />

dark selves.<br />

Before there was any social structure, Hobbes asserted that<br />

humans lived in a “state <strong>of</strong> nature.” Here, there were no<br />

rules and the aim was simply to survive. In these conditions,<br />

we would seek that which would help us survive and try to<br />

eliminate that which threatened survival.<br />

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