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Redefining Reality - The Intellectual Implications of Modern Science

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I th century, psychology had the luxury <strong>of</strong> debating<br />

<br />

<br />

after the horrors <strong>of</strong> World War II, psychology changed. <strong>The</strong> specter <strong>of</strong> the<br />

Holocaust raised troubling questions about the human mind and its relation<br />

<br />

by what are perhaps the three most famous psychological experiments:<br />

Stanley Milgram’s obedience study, Solomon Asch’s groupthink study, and<br />

Philip Zimbardo’s Stanford prison study. Taken together, they stand as a<br />

challenge to the Enlightenment picture <strong>of</strong> humans as rational beings, leaving<br />

us with serious concerns about ourselves.<br />

<br />

In 1951, the Polish psychologist Solomon Asch tested the ability <strong>of</strong><br />

people to act independently. In his experiment, test subjects were<br />

seated at a table with seven other supposed subjects—confederates<br />

<strong>of</strong> the experimenters. A researcher then informed the group that<br />

the purpose <strong>of</strong> the study was to examine perception and asked<br />

participants to look at two charts placed in the front <strong>of</strong> the room.<br />

One <strong>of</strong> the charts had a single line on it, while the second had<br />

three lines. One <strong>of</strong> the lines on the second chart was the same<br />

<br />

asked to identify this line. In all cases, the correct answer was<br />

plainly obvious.<br />

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<strong>The</strong> researcher asked each <strong>of</strong> the subjects to identify the correct<br />

<br />

rounds, the confederates gave the correct answer, and the test<br />

subject followed. But on the fourth round, the confederates<br />

all gave the same wrong answer. Of the 18 sets <strong>of</strong> lines, the<br />

confederates intentionally got 6 correct and 12 wrong.<br />

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