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Da Happie Laand by Robert Alan Jamieson sampler

Da Happie Laand weaves the old minister's attempt to make sense of the mysteries left behind by his 'lost sheep' with an older story relating the fate of a Zetlandic community across the centuries - the tales of those people who emigrated to New Zetland in the South Pacific to build a new life in the promised land, and those who stayed behind.

Da Happie Laand weaves the old minister's attempt to make sense of the mysteries left behind by his 'lost sheep' with an older story relating the fate of a Zetlandic community across the centuries - the tales of those people who emigrated to New Zetland in the South Pacific to build a new life in the promised land, and those who stayed behind.

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attached them. As to the sources for the Reverend’s version of Gabrielsen’s<br />

history, this script appears to be a palimpsest of different writings. It is<br />

possible to detect an original nineteenth-century style which I presume to<br />

be Gabrielsen’s in much of the reportage, even in those passages where<br />

Nicol does not acknowledge him, while other sections seem to suggest a<br />

more twentieth-century mindset, in style and vocabulary – we presume<br />

Nicol’s own interventions. It is clear one or both of the authors made<br />

free use of the records of both the Truck Commission and the Crofters<br />

Commission, in addition to the journals of Sir Walter Scott and the young<br />

<strong>Robert</strong> Louis Stevenson. I also found reference in the marginalia to The<br />

Zetland Book <strong>by</strong> AT Kuliness, published in 1954, and therefore a source<br />

of Nicol’s and not Gabrielsen’s.<br />

RA <strong>Jamieson</strong><br />

Note: The observant reader will detect considerable variation in some of<br />

the names, apparent elisions in the text, as well as inconsistencies in some<br />

of the dates and details. These are issues that cannot be resolved. The<br />

recorded past is essentially unstable. All versions suffer from partiality,<br />

presumption and occasional error. There is no ‘gospel truth’ here, no<br />

authority to refer to, for true and final judgement. I present the mysteries<br />

as I have found them.

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