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Bulletin MIKETZ

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Welcome • ohtcv ohfurc<br />

Shabbat Shalom • ouka ,ca<br />

Shabbat Parshat Miketz<br />

4 Tevet 5784 • December 16, 2023<br />

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Yahrtzeiten<br />

Dec 17<br />

Lisa Ratner<br />

vfrck oburfz<br />

Dec 15 • 3 Tevet Irene Goodman – Mother of Robert Goodman<br />

Sol Danoff<br />

– Father of David Danoff<br />

Dec 16 • 4 Tevet Leo Wallack – Father of Sharon Zoldan<br />

Laila Treadwell – Sister-in-law of Norma Rosen<br />

Jack Schwartz – Father of Elliot Schwartz<br />

Dec 17 • 5 Tevet Philip Fant – Father of Ray Fant<br />

Dec 19 • 7 Tevet Eugene Jacobs – Father of Howard Jacobs<br />

Fred Engel<br />

– Father of Joel Engel<br />

Dec 20 • 3 Tevet Anita Wertheim – Mother of Alex Wertheim<br />

Dec 21 • 9 Tevet Mark Kovenat – Father of Anat Kuperman<br />

Dec 22 • 10 Tevet Harriett Post – Mother of Ben Post<br />

Birthdays<br />

Anniversaries<br />

Dec 20 Judith & Neil Adelman (64)<br />

Dec 21 Sue & Jack Brown (43)<br />

Bea & Elliot Schwartz (60)<br />

Shabbat Kiddush Sponsored by:<br />

David & Marcia Danoff<br />

In memory of his father Sol Danoff<br />

Judy & Neil Adelman<br />

In honor of their anniversary<br />

Mavens: Rosalee Bogo & Steve Chizzik<br />

jna `skuv ouh<br />

Assisted by: Marcia Cohodes, Shelley Goodman, Lee Henson,<br />

Arlene Levin, Isabel Ramos, Liuva Sando, Eleanor Scheffler,<br />

Shep Scheinberg, Arleen Sivakoff, Joyce Toub<br />

and Sue Wasserman<br />

Sponsor a<br />

k ” z<br />

Kiddush<br />

cuy kzn<br />

Contact Arleen Sivakoff:<br />

dsivakoff@aol.com • 239.455.8811


Torah & Haftarah Readings:<br />

Shabbat Parshat Miketz: Genesis 41:53-43:15 (Cycle 2) (Etz Hayim p. 257)<br />

1. 41:53-57 2. 42:1-5 3. 42:6-18 4. 42:19-28<br />

5. 42:29-38 6. 43:1-7 7. 43:8-15 M. 44:14-17 (p. 269)<br />

Torah Commentary<br />

D’var Torah:<br />

Haftarah: I Kings 3:15-4:1 (p. 271)<br />

Wisdom, Discernment, and Truth - Bex Stern-Rosenblatt<br />

The story of the beginning of Solomon’s kingship is the haftarah for<br />

this parashah. Joseph and Solomon are linked. Both Joseph and<br />

Solomon are rulers of our people, paragons of how to lead. Yet in many<br />

ways, Solomon is nothing like Joseph. Solomon is King of the United<br />

Monarchy, of Israel and Judah, of our homeland. Joseph is secondin-command<br />

of Egypt, the place of our suffering. Solomon’s story<br />

takes him from chosen and beloved by God through turning into a<br />

near tyrant whose sons will rip apart the Kingdom. Joseph’s story is<br />

the inverse. He begins by alienating his brothers and causing family<br />

strife and becomes a humble servant of God who lovingly reunites his<br />

family.<br />

However, both Joseph and Solomon are noted for their wisdom. After<br />

interpreting Pharaoh’s dreams, Joseph tells Pharaoh to find a wise and<br />

discerning person and appoint him over Egypt. Pharaoh replies that<br />

there is no one so wise and discerning as Joseph and appoints him.<br />

Likewise, after God appears to Solomon in a dream, God grants him a<br />

wise and discerning heart. Indeed, it is their wisdom and discernment<br />

that qualifies Joseph and Solomon to be leaders. .<br />

Later, in Deuteronomy, Moses expounds on types of leadership and<br />

what qualifies a person for what sort of leadership. Unsurprisingly, he<br />

too is concerned with understanding and discernment. In his retelling<br />

of the time he appointed people under him to help him to judge cases,<br />

Moses explains that God told him to appoint wise and discerning men.<br />

But what is this wisdom we look for in leaders? What does it mean for<br />

a leader to be discerning? First, they must stand for truth and be able<br />

to uncover it. In our haftarah, Solomon presides over the terrible case<br />

of the two desperate mothers, one claiming the other had stolen her<br />

baby after accidentally killing her own. It is a horrible story. Solomon<br />

executes justice with wisdom. He enacts a believable threat, stating<br />

that he will cut the living child in two, giving half to each mother.


The real mother, horrified, demands that the other woman take her<br />

child, just so long as he is allowed to live. Solomon devises a test between<br />

two seemingly identical women which reveals a hidden truth. .<br />

Similarly, Joseph hears two nearly identical dreams twice over. First, he<br />

hears the parallel dreams of the baker and the cup holder. He is able<br />

to discern, through careful attention to minor detail, which of the two<br />

will live and which will die. Second, he hears the two similar dreams of<br />

Pharaoh. Joseph is able to recognize that these are two dreams carrying<br />

the same message, a divine message that allows for action. He is able to<br />

uncover the truth obscured by the medium of the dream.<br />

Both Joseph and Solomon are able to see differences, to make<br />

separations. They are good leaders, good judges, because they look<br />

for objective truth and are able to find it. This ability is lauded again<br />

in Deuteronomy. When we read about which of us survived the<br />

wanderings in the desert to make it to Canaan, we learn that it is those<br />

of us who are wise and discerning. Moses explains that our wisdom<br />

and discernment is to keep God’s laws and to do them. It is to live in<br />

a system of truth and to structure our lives in ways that uphold that<br />

system, whether we are sovereign in our own land like Solomon or<br />

living assimilated lives in the diaspora like Joseph.<br />

Lecture Series Continues<br />

December 19 th – 7:30 p.m.<br />

Dr. Stuart Mest:<br />

“Displaced Persons Camps<br />

following WW II”<br />

Dr. Mest will analyze the situation of survivors of the<br />

Holocaust who found themselves adrift in the wake of their<br />

unspeakable ordeals.<br />

WITH<br />

Beth Tikvah of Naples<br />

1459 Pine Ridge Road<br />

Naples, FL 34109<br />

239 434-1818<br />

Visit us online at<br />

bethtikvahnaples.org<br />

or scan the QR code<br />

to go there directly

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