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Welcome • ohtcv ohfurc<br />
Shabbat Shalom • ouka ,ca<br />
Shabbat Parshat Miketz<br />
4 Tevet 5784 • December 16, 2023<br />
wen
Yahrtzeiten<br />
Dec 17<br />
Lisa Ratner<br />
vfrck oburfz<br />
Dec 15 • 3 Tevet Irene Goodman – Mother of Robert Goodman<br />
Sol Danoff<br />
– Father of David Danoff<br />
Dec 16 • 4 Tevet Leo Wallack – Father of Sharon Zoldan<br />
Laila Treadwell – Sister-in-law of Norma Rosen<br />
Jack Schwartz – Father of Elliot Schwartz<br />
Dec 17 • 5 Tevet Philip Fant – Father of Ray Fant<br />
Dec 19 • 7 Tevet Eugene Jacobs – Father of Howard Jacobs<br />
Fred Engel<br />
– Father of Joel Engel<br />
Dec 20 • 3 Tevet Anita Wertheim – Mother of Alex Wertheim<br />
Dec 21 • 9 Tevet Mark Kovenat – Father of Anat Kuperman<br />
Dec 22 • 10 Tevet Harriett Post – Mother of Ben Post<br />
Birthdays<br />
Anniversaries<br />
Dec 20 Judith & Neil Adelman (64)<br />
Dec 21 Sue & Jack Brown (43)<br />
Bea & Elliot Schwartz (60)<br />
Shabbat Kiddush Sponsored by:<br />
David & Marcia Danoff<br />
In memory of his father Sol Danoff<br />
Judy & Neil Adelman<br />
In honor of their anniversary<br />
Mavens: Rosalee Bogo & Steve Chizzik<br />
jna `skuv ouh<br />
Assisted by: Marcia Cohodes, Shelley Goodman, Lee Henson,<br />
Arlene Levin, Isabel Ramos, Liuva Sando, Eleanor Scheffler,<br />
Shep Scheinberg, Arleen Sivakoff, Joyce Toub<br />
and Sue Wasserman<br />
Sponsor a<br />
k ” z<br />
Kiddush<br />
cuy kzn<br />
Contact Arleen Sivakoff:<br />
dsivakoff@aol.com • 239.455.8811
Torah & Haftarah Readings:<br />
Shabbat Parshat Miketz: Genesis 41:53-43:15 (Cycle 2) (Etz Hayim p. 257)<br />
1. 41:53-57 2. 42:1-5 3. 42:6-18 4. 42:19-28<br />
5. 42:29-38 6. 43:1-7 7. 43:8-15 M. 44:14-17 (p. 269)<br />
Torah Commentary<br />
D’var Torah:<br />
Haftarah: I Kings 3:15-4:1 (p. 271)<br />
Wisdom, Discernment, and Truth - Bex Stern-Rosenblatt<br />
The story of the beginning of Solomon’s kingship is the haftarah for<br />
this parashah. Joseph and Solomon are linked. Both Joseph and<br />
Solomon are rulers of our people, paragons of how to lead. Yet in many<br />
ways, Solomon is nothing like Joseph. Solomon is King of the United<br />
Monarchy, of Israel and Judah, of our homeland. Joseph is secondin-command<br />
of Egypt, the place of our suffering. Solomon’s story<br />
takes him from chosen and beloved by God through turning into a<br />
near tyrant whose sons will rip apart the Kingdom. Joseph’s story is<br />
the inverse. He begins by alienating his brothers and causing family<br />
strife and becomes a humble servant of God who lovingly reunites his<br />
family.<br />
However, both Joseph and Solomon are noted for their wisdom. After<br />
interpreting Pharaoh’s dreams, Joseph tells Pharaoh to find a wise and<br />
discerning person and appoint him over Egypt. Pharaoh replies that<br />
there is no one so wise and discerning as Joseph and appoints him.<br />
Likewise, after God appears to Solomon in a dream, God grants him a<br />
wise and discerning heart. Indeed, it is their wisdom and discernment<br />
that qualifies Joseph and Solomon to be leaders. .<br />
Later, in Deuteronomy, Moses expounds on types of leadership and<br />
what qualifies a person for what sort of leadership. Unsurprisingly, he<br />
too is concerned with understanding and discernment. In his retelling<br />
of the time he appointed people under him to help him to judge cases,<br />
Moses explains that God told him to appoint wise and discerning men.<br />
But what is this wisdom we look for in leaders? What does it mean for<br />
a leader to be discerning? First, they must stand for truth and be able<br />
to uncover it. In our haftarah, Solomon presides over the terrible case<br />
of the two desperate mothers, one claiming the other had stolen her<br />
baby after accidentally killing her own. It is a horrible story. Solomon<br />
executes justice with wisdom. He enacts a believable threat, stating<br />
that he will cut the living child in two, giving half to each mother.
The real mother, horrified, demands that the other woman take her<br />
child, just so long as he is allowed to live. Solomon devises a test between<br />
two seemingly identical women which reveals a hidden truth. .<br />
Similarly, Joseph hears two nearly identical dreams twice over. First, he<br />
hears the parallel dreams of the baker and the cup holder. He is able<br />
to discern, through careful attention to minor detail, which of the two<br />
will live and which will die. Second, he hears the two similar dreams of<br />
Pharaoh. Joseph is able to recognize that these are two dreams carrying<br />
the same message, a divine message that allows for action. He is able to<br />
uncover the truth obscured by the medium of the dream.<br />
Both Joseph and Solomon are able to see differences, to make<br />
separations. They are good leaders, good judges, because they look<br />
for objective truth and are able to find it. This ability is lauded again<br />
in Deuteronomy. When we read about which of us survived the<br />
wanderings in the desert to make it to Canaan, we learn that it is those<br />
of us who are wise and discerning. Moses explains that our wisdom<br />
and discernment is to keep God’s laws and to do them. It is to live in<br />
a system of truth and to structure our lives in ways that uphold that<br />
system, whether we are sovereign in our own land like Solomon or<br />
living assimilated lives in the diaspora like Joseph.<br />
Lecture Series Continues<br />
December 19 th – 7:30 p.m.<br />
Dr. Stuart Mest:<br />
“Displaced Persons Camps<br />
following WW II”<br />
Dr. Mest will analyze the situation of survivors of the<br />
Holocaust who found themselves adrift in the wake of their<br />
unspeakable ordeals.<br />
WITH<br />
Beth Tikvah of Naples<br />
1459 Pine Ridge Road<br />
Naples, FL 34109<br />
239 434-1818<br />
Visit us online at<br />
bethtikvahnaples.org<br />
or scan the QR code<br />
to go there directly