Irish Democrat June - July 2000

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iBish Oemocn June/July 2000 Connolly Association: campaigning for a united and independen 00 ISSN 0021-1125 •MENT Where now for the Good Friday agreement? Page 4 The British and the Act of Union Page 7 "penal laws? Page 12 ONE MORE CHANCE PEACE PROCESS David Granville IF THERE was anyone more relieved than David Trimble himself that the embattled Ulster Unionist Party leader had secured the narrowest of victories at the party's council meeting on May 27, that person must surely have been British Secretary of State for Northern Ireland, Peter Mandelson. The minister's sense of relief that he too had survived another close call was evident as he posed for the television cameras to sign the ministerial order bringing back to life the very institutions which he, on behalf of the British government, had unilaterally suspended just six weeks after they had come into operation amid a fanfare of optimism. His gamble in shutting down institutions to save Trimble from the braying No-men of the UUP, nearly turned out to be as disastrous as his injudicious loan from Labour tycoon Geoffrey Robinson. He may be Blair's favoured political son, and in line to rejoin the cabinet following a less-than-respectable period in purdah, but it would have been difficult for the Prime Minister to have repositioned Mandelson at the foot of the throne had the entire peace process crumbled into dust under his stewardship. Rarely has a minister been so unsuited to his brief. Unreceptive to the nuances of political life in the North, imbued with the arrogance of the new elite and unashamedly partisan in favour of unionism, few in the nationaldemocratic camp will mourn his departure when that day eventually comes, probably sooner now rather than later. Having served his sentence, the resuscitation of the Good Friday institutions should hasten his departure from the NIO to lead, if we are to believe the widely-circulated rumours, Labour's forthcoming election campaign. The collective sigh of relief which will accompany his departure, involving all but the pro-Trimble unionists, will probably be loud enough reach the US, enabling Bill Clinton and, no doubt, George Mitchell a chance to join in. But what of the future of the Good Friday agreement in the wake of Trimble's narrow victory and the IRA's historic statement on putting arms verifiably beyond use? Few are expecting political life in the North to get any easier or simpler. Trimble for one will have to move swiftly to press through proposed changes to the makeup of the Ulster Unionist Council (UUC) involving the exclusion of votes for the Orange Order and his party's increasingly antiagreement youth wing. With only 30 signatures needed for a recall of the UUC, it could not be long before he is once again in the hot seat defending a steadily declining majority in the face of a braying pack of UUP No-men egged on from the sidelines by Paisley's crowd who have adopted the demeanour of a pack of vultures waiting to descend on the UUP corpse. Time, as they say, may not be on his side. However, a wily political operater and pragmatist of the first order you can bet that bookies in the North will not be laying generous odds against him using every ounce of leverage in the wake of his narrow victory to extract even more concessions out of British ministers. Rooney, Teresa Jordan & Eilish McCabe by the RUC. (Justice for victims of state violence, see page 6) With Britain's record of rolling over whenever Trimble's party squeals loudly enough, the omens are not good. As a result, it is likely that the reaction of republicans and nationalists to the plethora of changes in unionism's favour over the implementation of the Patten report recommendationsis looks set to harden in the coming period. This in itself could result in another major crisis — even the Catholic Church has come out strongly against the watering-down of the Patten report — as disillusionment over the British government's committment to implementing the equality agenda reaches new heights. The day after Trimble's narrow victory on 27 May Sinn Fein's chief negotiator, Martin McGuinness, described the amendments as "totally and absolutely" unacceptable and vowed that the party would campaign vigorously to have them dropped. The SDLP's position is not significantly different. Perhaps more importantly, neither is Bill Clinton's. Further trouble is also expected if concessions to the Orange Order over provocative marches are forthcoming as rumoured. Even so, it is unlikely that republicans will resort to withdrawing from the institutions which they have fought so hard to get up and running. Apart from anything else, their presence at the heart of mainstream politics in the six counties causes unionists far more difficulties than their absence. Sinn Fein's support for the peace process and an increasingly sophisticated organisation at all levels is also paying dividends at the polls as was evidenced by the recent Omagh byelection where the republican vote rose by 25 per cent, largely at the expense of the SDLP. This trend is likely to continue, north and south, with the result that republicans are likely to hold an even stronger hand the other side of the forthcoming general elections in both Britain and Ireland. Unionism is also more divided than it has ever been in its history and while this may cause difficulties and instability vis-a-vis the Good Friday institutions it surely bodes well for the future. It has been years since the it has been accurate to talk of the Ulster unionist monolith of the post-partition sectarian statelet. In some key respects it has been downhill all the way for unionists since the introduction of direct rule in 1972, and certainly since the Anglo-Irish agreement of 1985. This is at least part of the reason why they have fought so tenaciously to hang on to what privileges that remain and against any genuine power-sharing arrangement which can only undermine their position further. There are increasing signs that some at least recognise that there is nowhere else to go. 0 See also: Plea to adopt principles of conflict resolution, page 3; Bobbie Headey on the latest developments, page 4, and the IRA's statement in full, page 4.

iBish Oemocn<br />

<strong>June</strong>/<strong>July</strong> <strong>2000</strong> Connolly Association: campaigning for a united and independen 00 ISSN 0021-1125<br />

•MENT<br />

Where now for<br />

the Good Friday<br />

agreement?<br />

Page 4<br />

The British<br />

and the<br />

Act of Union<br />

Page 7<br />

"penal laws?<br />

Page 12<br />

ONE MORE CHANCE<br />

PEACE<br />

PROCESS<br />

David Granville<br />

IF THERE was anyone more relieved<br />

than David Trimble himself that the<br />

embattled Ulster Unionist Party leader<br />

had secured the narrowest of victories at<br />

the party's council meeting on May 27,<br />

that person must surely have been British<br />

Secretary of State for Northern Ireland,<br />

Peter Mandelson.<br />

The minister's sense of relief that he<br />

too had survived another close call was<br />

evident as he posed for the television<br />

cameras to sign the ministerial order<br />

bringing back to life the very institutions<br />

which he, on behalf of the British<br />

government, had unilaterally suspended<br />

just six weeks after they had come into<br />

operation amid a fanfare of optimism.<br />

His gamble in shutting down<br />

institutions to save Trimble from the<br />

braying No-men of the UUP, nearly<br />

turned out to be as disastrous as his<br />

injudicious loan from Labour tycoon<br />

Geoffrey Robinson.<br />

He may be Blair's favoured political<br />

son, and in line to rejoin the cabinet<br />

following a less-than-respectable period<br />

in purdah, but it would have been<br />

difficult for the Prime Minister to have<br />

repositioned Mandelson at the foot of the<br />

throne had the entire peace process<br />

crumbled into dust under his<br />

stewardship.<br />

Rarely has a minister been so<br />

unsuited to his brief. Unreceptive to the<br />

nuances of political life in the North,<br />

imbued with the arrogance of the new<br />

elite and unashamedly partisan in favour<br />

of unionism, few in the nationaldemocratic<br />

camp will mourn his<br />

departure when that day eventually<br />

comes, probably sooner now rather than<br />

later.<br />

Having served his sentence, the<br />

resuscitation of the Good Friday<br />

institutions should hasten his departure<br />

from the NIO to lead, if we are to believe<br />

the widely-circulated rumours, Labour's<br />

forthcoming election campaign.<br />

The collective sigh of relief which<br />

will accompany his departure, involving<br />

all but the pro-Trimble unionists, will<br />

probably be loud enough reach the US,<br />

enabling Bill Clinton and, no doubt,<br />

George Mitchell a chance to join in.<br />

But what of the future of the Good<br />

Friday agreement in the wake of<br />

Trimble's narrow victory and the IRA's<br />

historic statement on putting arms<br />

verifiably beyond use?<br />

Few are expecting political life in the<br />

North to get any easier or simpler.<br />

Trimble for one will have to move<br />

swiftly to press through proposed<br />

changes to the makeup of the Ulster<br />

Unionist Council (UUC) involving the<br />

exclusion of votes for the Orange Order<br />

and his party's increasingly antiagreement<br />

youth wing. With only 30<br />

signatures needed for a recall of the<br />

UUC, it could not be long before he is<br />

once again in the hot seat defending a<br />

steadily declining majority in the face of<br />

a braying pack of UUP No-men egged<br />

on from the sidelines by Paisley's crowd<br />

who have adopted the demeanour of a<br />

pack of vultures waiting to descend on<br />

the UUP corpse. Time, as they say, may<br />

not be on his side.<br />

However, a wily political operater<br />

and pragmatist of the first order you can<br />

bet that bookies in the North will not be<br />

laying generous odds against him using<br />

every ounce of leverage in the wake of<br />

his narrow victory to extract even more<br />

concessions out of British ministers.<br />

Rooney, Teresa Jordan & Eilish McCabe<br />

by the RUC. (Justice for victims of state violence, see page 6)<br />

With Britain's record of rolling over<br />

whenever Trimble's party squeals loudly<br />

enough, the omens are not good. As a<br />

result, it is likely that the reaction of<br />

republicans and nationalists to the<br />

plethora of changes in unionism's favour<br />

over the implementation of the Patten<br />

report recommendationsis looks set to<br />

harden in the coming period.<br />

This in itself could result in another<br />

major crisis — even the Catholic<br />

Church has come out strongly against<br />

the watering-down of the Patten report<br />

— as disillusionment over the British<br />

government's committment to<br />

implementing the equality agenda<br />

reaches new heights.<br />

The day after Trimble's narrow<br />

victory on 27 May Sinn Fein's chief<br />

negotiator, Martin McGuinness,<br />

described the amendments as "totally<br />

and absolutely" unacceptable and vowed<br />

that the party would campaign<br />

vigorously to have them dropped. The<br />

SDLP's position is not significantly<br />

different. Perhaps more importantly,<br />

neither is Bill Clinton's.<br />

Further trouble is also expected if<br />

concessions to the Orange Order over<br />

provocative marches are forthcoming as<br />

rumoured.<br />

Even so, it is unlikely that<br />

republicans will resort to withdrawing<br />

from the institutions which they have<br />

fought so hard to get up and running.<br />

Apart from anything else, their presence<br />

at the heart of mainstream politics in the<br />

six counties causes unionists far more<br />

difficulties than their absence.<br />

Sinn Fein's support for the peace<br />

process and an increasingly<br />

sophisticated organisation at all levels is<br />

also paying dividends at the polls as was<br />

evidenced by the recent Omagh byelection<br />

where the republican vote rose<br />

by 25 per cent, largely at the expense of<br />

the SDLP. This trend is likely to<br />

continue, north and south, with the result<br />

that republicans are likely to hold an<br />

even stronger hand the other side of the<br />

forthcoming general elections in both<br />

Britain and Ireland.<br />

Unionism is also more divided than it<br />

has ever been in its history and while<br />

this may cause difficulties and<br />

instability vis-a-vis the Good Friday<br />

institutions it surely bodes well for the<br />

future. It has been years since the it has<br />

been accurate to talk of the Ulster<br />

unionist monolith of the post-partition<br />

sectarian statelet.<br />

In some key respects it has been<br />

downhill all the way for unionists since<br />

the introduction of direct rule in 1972,<br />

and certainly since the Anglo-<strong>Irish</strong><br />

agreement of 1985.<br />

This is at least part of the reason why<br />

they have fought so tenaciously to hang<br />

on to what privileges that remain and<br />

against any genuine power-sharing<br />

arrangement which can only undermine<br />

their position further. There are<br />

increasing signs that some at least<br />

recognise that there is nowhere else to go.<br />

0 See also: Plea to adopt principles of<br />

conflict resolution, page 3; Bobbie<br />

Headey on the latest developments, page<br />

4, and the IRA's statement in full, page 4.


IRISII O c m o o u c<br />

Founded 1939 Volume 55, Number 3<br />

The primacy of politics<br />

THE IRA's statement, which has been responsible for breaking the<br />

decommissioning deadlock, represents an unequivocal endorsement<br />

of politics, rather than armed struggle, as the way to tackle the<br />

underlying causes of the <strong>Irish</strong> conflict — partition and the resulting<br />

discrimination against the nationalist population of the six counties. It<br />

is a welcome development with major implications for the success of<br />

the reform process initiated by the two governments and the overall<br />

objectives of <strong>Irish</strong> national democracy.<br />

While the IRA statement does not spell out how politics can<br />

achieve their goal of a united Ireland — that is the task of republican<br />

politicians — the method is implicit. Explicitly it means<br />

achieving<br />

equality of treatment and parity of esteem and in doing so removing<br />

the rational basis of the unionism of most unionists — the ability to<br />

lord it over the nationalist community, politically and economically.<br />

Make 'top-doggery' impossible and the circumstances are created<br />

in which today's unionists can discover that they have far more in<br />

common with their nationalist neighbours than with their erstwhile<br />

fellow' Brits across the water who, with few exceptions, care little for<br />

their predicament or their wellbeing. The quicker the equality agenda<br />

is implemented, the quicker this process will progress.<br />

The way for democrats in Britain and internationally is to keep up<br />

the pressure on Westminster to<br />

implement speedily the equality<br />

aspects of the Good Friday deal, including the full implementation of<br />

the Patten report; dealing with the issue of provocative Orange<br />

parades, and economic investment to tackle inequalities.<br />

Enlightened, democratic opinion in Britain, organised to support<br />

the majority forces of national democracy rather than the unionist<br />

minority, has a key role to play. Within this, the <strong>Irish</strong> in Britain, the<br />

overwhelming majority of whom continue to vote Labour, are<br />

stategically placed to carry out a vital and unique job.<br />

It is therefore important that the Connolly Association and other<br />

progressive organisations within the <strong>Irish</strong> community continue to<br />

inform, educate and campaign, increasing the number of 'friends of<br />

Ireland' here and ensuring that their combined efforts become<br />

significant in determining British government policy on Ireland.<br />

Rotten to the core<br />

BRIBERY AND corruption on a mass scale is the only way to<br />

describe the way that Fianna Fail and Fine Gael councillors and TDs<br />

have sold their votes to property developers over the past 30 years.<br />

The revelation of the Rood Tribunal that nearly half the members<br />

of Dublin County Council, some now in the Dail, were on the take re<br />

Dublin's Quarryvale shopping centre, puts a question over much of<br />

Ireland's body politic. There have been many other Quarryvales.<br />

Is there not a connection between so many being willing to sell<br />

their votes to developers and the sell-out of <strong>Irish</strong> neutrality and the<br />

<strong>Irish</strong> punt to the EU in the same period?<br />

Charles Haughey was Taoiseach when the Supreme Court found<br />

the political parties to be acting unconstitutionally in seeking to ratify<br />

the Single European Act treaty by a Datl majority. 'We must look at<br />

this carefully' was Haughey's first reaction to the judgement. He then<br />

went to Brussels and came back determined to ram it through by<br />

referendum, unlawfully spending half a million pounds in the process.<br />

We have learned since that this was the very time when Haughey's<br />

own personal finances were being 'supplemented' by the largesse of<br />

leading <strong>Irish</strong> businessmen. His Fianna Fail colleagues, and Fine Gael,<br />

backed him to the hilt, as they continued to back the abolition of the<br />

national currency by means of the Maastricht Treaty five years later.<br />

'Thank God I had a country to sell,' said one of the bribed peers in the<br />

College Green parliament during the 1800 Act of Union, when<br />

someone accused him of selling out his country. He has worthy<br />

successors in today's Ireland.<br />

iRish Oemoctuc<br />

Bi-monthly newspaper of the Connolly Association<br />

Editorial Board<br />

Gerard CurTan; David Granville (editor); Pelcr Mulligan<br />

Production: Derek Kolz<br />

Published by Connolly Publications Ltd. 244 Gray's Inn Road, London WC1X 8JR,<br />

tel 020 7833 3022<br />

Emallt Connollyfygeo2.poptel.org.uk<br />

Printed by Multiline Systems Ltd, 22-24 I'owell Road, London E5 8DJ Tel: 020 8985 3753<br />

Page 10 <strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong><br />

News<br />

Landmark as RUC officers Jailed<br />

SECTARIAN POLICING<br />

<strong>Democrat</strong> reporter<br />

THE JAILING of two RUC officers for<br />

their involvement in a sectarian<br />

conspiracy against a north-Belfast<br />

Catholic teenager has been welcomed<br />

and described as "remarkable" by<br />

human-rights campaigners in the North.<br />

Darren James Neil), who was<br />

stationed at Oldpark Rl'C station, was<br />

sentenced to two years after being found<br />

guilty of assaulting Bernard Griffin in<br />

the back of an RUC Land Rover in<br />

February 1998. RUC colleague Michael<br />

Magowan, the driver of the police<br />

vehicle, received a one year sentence. A<br />

third RUC officer and a British soldier<br />

were each fined £1,000 each for their<br />

part in the subsequent cover up.<br />

Following the attack, during which<br />

his attacker threatened to have him shot<br />

by loyalist paramilitaries, Griffin faced<br />

police allegations that he had been the<br />

perpetrator of an attack rather than its<br />

victim.<br />

Although this prosecution did not go<br />

ahead, his home was raided by RUC<br />

officers who planted a 'coffee-jar' bomb.<br />

Griffin spent over three months in jail on<br />

bomb charges before the case was<br />

eventually dropped.<br />

The conspiracy eventually came to<br />

light when the third RUC officer<br />

involved and the British soldier came<br />

forward to confirm Griffin's version of<br />

events.<br />

According to the Derry-based Pat<br />

Finucane Centre the case marks the first<br />

time in 30 years that serving police<br />

officers have been jailed for offences of<br />

this nature.<br />

However, the case represents the tip<br />

of an iceberg, the centre insists: "For<br />

years the Police Authority, DPP and<br />

Independent Commission on Police<br />

Complaints have colluded in covering up<br />

both assaults and attempts to pervert the<br />

course of justice on the part of RUC<br />

officers."<br />

Army board keeps family waiting<br />

McBRIDE MURDER<br />

<strong>Democrat</strong> reporter<br />

SUPPORTERS OF the murdered Belfast<br />

youth Peter McBride hekl a vigil outside<br />

of the Ministry of Defence in Whitehall<br />

in mid April and called for the two Scots<br />

Guards convicted of the 1992 murder to<br />

be dismissed from the Army.<br />

In 1998 an Army board decided that<br />

the convicted murderers, guardsmen<br />

Mark Wright and James Fisher, could<br />

remain in the Army despite their<br />

convictions.<br />

This decision was successfully<br />

challenged by the McBride family and a<br />

court ordered a new hearing of the<br />

internal Ministry of Def ence disciplinary<br />

board. Relatives are still waiting to be<br />

notified of the date of the Army board<br />

meeting.<br />

Campaigners for the McBride family<br />

have also demanded the intervention of<br />

Prime Minister Tony Blair following<br />

recent revelations that the guardsmen<br />

were visited in jail by senior British<br />

Army officers who promised that<br />

everything was being done to get the two<br />

soldiers released and that they could<br />

'Dandy Pat' goes home<br />

PAT BYRNE MEMORIAL<br />

<strong>Democrat</strong> reporter<br />

A ONCE-LOST monument dedicated to<br />

the memory of 'Dandy' Pat Byrne has<br />

been restored and returned to its rightful<br />

place in the area of the Wexfordman's<br />

Liverpool home.<br />

Bom in Ferms, Co. Wexford, in<br />

1845, Patrick Byrne sailed to Liverpool<br />

as a boy and spent the rest of his life in<br />

the city where he built a reputation as a<br />

successful publican and a philanthropist.<br />

A committed Home Ruler, he served<br />

for several years as a local councillor for<br />

the <strong>Irish</strong> Party where he used his<br />

position to campaign for the interests of<br />

tosh<br />

working people in the city.<br />

In 1888 Byrne was attacked and<br />

badly beaten by opponents of Home<br />

Rule, never fully recovering from his<br />

injuries. He died two years later in 1890.<br />

The original fountain, which was<br />

erected in his memory in Scotland Place,<br />

had been moved, vandalised and dumped<br />

in a council depot. It was eventually<br />

tracked down by local historians and<br />

<strong>Irish</strong> campaigners who have had it<br />

restored with help from a grant from the<br />

North Liverpool Partnership.<br />

The restored monument, which is<br />

situated in the grounds of St Anthony's<br />

church, Scotland Road, was unveiled by<br />

the Lord Mayor of Liverpool, cllr Joe<br />

Devaney, at a ceremony in mid-April.<br />

Oemoctuc ^ f<br />

For a united and independent Ireland<br />

Published continuously since 1939, the <strong>Irish</strong> <strong>Democrat</strong> is the bi-monthly journal<br />

of the Connolly Association, which campaigns for a united and independent<br />

Ireland and the rights of the <strong>Irish</strong> in Britain<br />

i<br />

Annual subscription rates (six issues)<br />

£5.50 Britain I enclose a cheque<br />

£10.00 Solidarity subscription (payable to Connolly<br />

£8.00 Europe (airmail) Publications Ltd)/postal<br />

£11.00 USA/Canada (airmail) order for £<br />

£12.00 Australia (airmail)<br />

Name<br />

Address<br />

i 1<br />

Send to: Connolly Publications Ltd, 244 Gray's Inn Road, London WC1X 8JR<br />

even be promoted.<br />

S For further information contact the<br />

Pat Finucane Centre website:<br />

www.serve.com/pfc/<br />

IN<br />

BRIEF<br />

Equality challenge<br />

A RECENT report published by the<br />

Equality Commission for Northern<br />

Ireland has revealed that unemployment<br />

for Catholics in the six counties remains<br />

twice as high as among Protestants. It<br />

also confirmed that discrimination based<br />

on religion, race, sex, and disability was<br />

rife throughout the North.<br />

Earlier this year, the Commission<br />

issued new guidelines for public bodies<br />

aimed at achieving equality of<br />

opportunity and the promotion of<br />

harmonious relations between people of<br />

all backgrounds.<br />

Hume honoured<br />

SDLP LEADER John Hume was made a<br />

freeman of Derry at a ceremony in the<br />

city's Guildhall on 1 May. Among the<br />

tributes read out at the event was one<br />

from US President Bill Clinton and his<br />

wife Hillary.<br />

Donations to the Connolly Association<br />

and the <strong>Irish</strong> <strong>Democrat</strong><br />

17 March — 23 May <strong>2000</strong><br />

Jim Duggan £50 (now out of hospital<br />

and thanking CA friends for their<br />

support); A. Murray £8; A. Moynihan<br />

£5; J. Dempsey £5; J. Mulrennan £2; A.<br />

Wright £5; P. Evans £5; H. Bennett £20;<br />

F. Rushe £10; S. Deans £10; R. O'<br />

Donnell £10; A. Valentine £10; T&G<br />

meeting (London) £25; S. O'Cearnaigh<br />

£5; M. Sheehan £4.50; M. Kenny £2.40;<br />

J. Williams £20; D. McDonagh £5; F.<br />

Jennings £10; K. Matthews £15; Anon<br />

£5;<br />

Bankers orders (2 months) £286.00<br />

Total £517.90<br />

<strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong> Page 11<br />

Plea to adopt principles of conflict resolution<br />

MAY DAY RALLY<br />

<strong>Democrat</strong> reporter<br />

THE BRITISH government and Ulster<br />

Unionists must end their unbalanced and<br />

contradictory approach to the <strong>Irish</strong> peace<br />

process and to embrace fully the<br />

principles of conflict resolution.<br />

That was the message delivered by<br />

<strong>Irish</strong> <strong>Democrat</strong> editor David Granville<br />

at this year's Chesterfield May Day rally,<br />

just days before the IRA declared its<br />

intention to put its weapons beyond use.<br />

British ministers and pro-agreement<br />

unionists were equally reluctant to accept<br />

that they were involved in a process of<br />

conflict resolution as this would force<br />

them to acknowledge that there had been<br />

a conflict in the first place.<br />

Instead they insisted on clinging to<br />

their preferred, and unrealistic, version<br />

of events, as a case of "criminally violent<br />

activity" versus "the forces of law, order<br />

and democracv", he said.<br />

Part of the British government's<br />

reluctance was that "this would include a<br />

tacit acknowledgement that the British<br />

Connolly Association members from Sheffield, London, Scunthorpe and Hull<br />

were on hand to help out with the bookstall and march In the Chesterfield<br />

May-Day parade, right. Left' <strong>Irish</strong> <strong>Democrat</strong> editor David Granville addresses<br />

the main Chesterfield May Day rally.<br />

taxpayer has had to foot the bill for the<br />

failed policies of past governments, the<br />

enormous cost of which is not counted in<br />

monetary terms alone".<br />

The end result had been an<br />

"unbalanced and contradictory<br />

approach" to the peace process, he said.<br />

For anti-agreement unionists, ever<br />

Maginnis stars<br />

In video nasty<br />

ROBERT<br />

HAMILL<br />

<strong>Democrat</strong> reporter<br />

CAMPAIGNERS HAVE accused the<br />

senior Ulster Unionist MP Ken Maginnis<br />

of encouraging a 'whitewash' of the<br />

Robert Hamill case after he was filmed<br />

angrily dismissing the concerns at a<br />

recent meeting at the University of North<br />

London.<br />

Maginnis, who threatened to walk<br />

out of the event, became embroiled in an<br />

argument with members of the audience<br />

following comments by the MP that<br />

Hamill had been rescued by the police.<br />

The Ulster Unionist's defence<br />

spokesperson went on to claim that<br />

Hamill had "chatted and talked" in<br />

hospital and had only died "because a<br />

bone was damaged at the back of his<br />

eye". The whole event, including<br />

Maginnis's outburst, was recorded on<br />

video and has been circulated to key<br />

politicians and media outlets.<br />

Campaigners insist that Hamill failed<br />

to regain consciousness after the attack<br />

while the autopsy report gives the cause<br />

of death as "widespread damage" to the<br />

brain believed to have been caused by<br />

"repeated blows to the head such as by<br />

punching or kicking".<br />

Spokesperson for the Robert Hamill<br />

Campaign in London, Jeremy Hardy,<br />

condemned Mr Maginnis's remarks:<br />

"This is a man who claims to know a lot<br />

about the Hamill case," he said. "He is<br />

just making this up as he goes along, he<br />

doesn't want to know anything about it.<br />

He wants the thing to be whitewashed."<br />

Meanwhile, supporters of the Robert<br />

Hamill Campaign in the north of<br />

Mixed fortunes for<br />

Committee author<br />

LIBEL<br />

ACTIONS<br />

<strong>Democrat</strong> reporter<br />

INDEPENDENT TELEVISION<br />

producer Sean McPhilemy has been<br />

forced to agree a $1 million out-of-court<br />

settlement in the US with two prominent<br />

loyalist businessmen named by the<br />

author in his book, The Committee, as<br />

being part of a conspiracy to assassinate<br />

Catholics and republicans in the six<br />

counties between 1989 and 1991.<br />

The settlement with car dealers<br />

Albert and David Prentice is to be paid<br />

by his publisher's insurance company.<br />

Financial difficulties resulting from the<br />

cost of defending the case in the US have<br />

forced Roberts Rinehait to cease trading.<br />

Among those who had agreed to<br />

testify in McPhilemy's defence were<br />

historian Tim Pat Coogan, former<br />

Channel 4 executive Michael Grade,<br />

former RUC officer John Weir and<br />

former British army propaganda chief<br />

Colin Wallace.<br />

McPhilemy agreed to settle out of<br />

court after it became obvious that the<br />

Prentices' legal team was planning to call<br />

the author's main source, loyalist Jim<br />

Sands, as a key witness.<br />

Although forced to issue a statement<br />

that the brothers were not involved in the<br />

assassination conspiracy, McPhilemy is<br />

standing by his account and has made it<br />

clear that he is not offering an apology to<br />

the Prentices. McPhilemy will also have<br />

gained some solace from the fact that the<br />

two brothers now face a legal bill of<br />

around $2 million.<br />

Towards the end of March,<br />

McPhilemy won a separate libel action<br />

against The Sunday Times in the High<br />

Court and was awarded £145,000<br />

damages by a jury who unanimously<br />

agreed that his Channel 4 documentary<br />

programme, also called The Committee,<br />

was not a hoax as alleged by the paper in<br />

an article in 1993.<br />

The Sunday Times, which is<br />

appealing against the verdict, was also<br />

ordered to pay Mr McPhilemy's costs,<br />

believed to be around £1 million.<br />

Like the book which followed it, the<br />

original programme set out to prove the<br />

existence of elaborate conspiracy to kill<br />

nationalists and Catholics, involving<br />

loyalist paramilitaries, unionist<br />

councillors, RUC officers and prominent<br />

six-county businessmen.<br />

Pics by Craig O'Brien<br />

busy creating new roadblocks to reviving<br />

the institutions suspended by British<br />

Secretary of State Peter Mandelson, it<br />

was clear that the overriding priority was<br />

to prevent progress towards a genuine<br />

power-sharing arrangement in the North.<br />

Other obstacles also existed, he said.<br />

An attempt earlier this year to stage a<br />

England (pictured) were among those to<br />

hold vigils at the end of April and the<br />

beginning of May marking the third<br />

anniversary of the 1997 attack on Hamill<br />

and his death eleven days later.<br />

The campaign, which is calling for a<br />

independent inquiry into the events<br />

surrounding Hamill's death, is also<br />

raising money to enable the family to<br />

mount a private prosecution against<br />

RUC officers who witnessed the assault<br />

by the loyalist gang in Portadown town<br />

Barristers' victory<br />

IN<br />

BARRISTERS WILL no longer have to<br />

declare their willingness to serve the<br />

British monarch before they become<br />

queen's counsel a Belfast judge ruled in<br />

early May.<br />

The ruling is the outcome of a<br />

judicial review applied for by two sixcounty<br />

barristers, Seamus Treacy and<br />

Barry Macdonald, following a ruling by<br />

the Lord Chancellor insisting that<br />

barristers declare to "well and truly serve<br />

Queen Elizabeth II" before being<br />

allowed to practice at the Bar. The two<br />

successfully argued that the ruling<br />

discriminated against nationalists.<br />

MI5 book panic<br />

THE BRITISH security esUblisiiment<br />

was sent into a spin in May after jt was<br />

revealed that former MI5 boss Siclla<br />

Rimmington is planning to publish her<br />

already written memoirs of her time as<br />

UK spymistress general.<br />

It is believed that the book could shed<br />

considerable light on the British state's<br />

secret war against the trade unions,<br />

particularly its efforts to undermine the<br />

1984-85 miners dispute, and the covert<br />

war against <strong>Irish</strong> republicans.<br />

Meanwhile, the latest revelations of<br />

disaffected former MI5 agent David<br />

reconciliation gesture involving a<br />

ceremonial joint disposal of arms by all<br />

parties to the conflict, including the<br />

British army, had been vetoed by senior<br />

figures within the British military<br />

establishment and the RUC.<br />

People therefore needed to ask their<br />

MPs who exactly is running the <strong>Irish</strong><br />

peace process. "Is it the elected<br />

government of the country or the<br />

combined forces of the British military<br />

and security apparatus and unionist<br />

leaders in the six counties?"<br />

Now was not the time for progressive<br />

and democratic forces in Britain to take<br />

their eye off the ball, he said, urging<br />

trade unionists and labour-movement<br />

activists to give their support to<br />

organisations such as the Connolly<br />

Association and the Friends of the Good<br />

Friday Agreement who remained<br />

committed to the Good Friday<br />

agreement.<br />

"Given the dreadful legacy of<br />

partition it is worth reminding ourselves<br />

that what we are dealing with is as much<br />

a British question as it is an <strong>Irish</strong> one," he<br />

said.<br />

centre but did nothing to save the young<br />

man's life.<br />

The campaign received a major boost<br />

at the end of April when the Dublin<br />

government signalled its intention to<br />

press Tony Blair for an independent<br />

public inquiry.<br />

a For further information: BM Hamill<br />

Campaign WC1N 3XX (London) or<br />

j usticeforroberthamill @ hotmai 1 com<br />

(north of England)<br />

BRIEF<br />

Shayler have confirmed that at least one<br />

member of the 26-county police force<br />

was on the British military intelligence<br />

payroll and that, in 1983, they also used<br />

a bogus holiday competition as part of<br />

attempts to recruit <strong>Irish</strong> informers.<br />

Shayler told the <strong>Irish</strong> Sunday Tribune<br />

that there were three channels between<br />

MI5 and the Gardai: official, casual, and<br />

through officers recruited and paid for by<br />

the British to pass on information about<br />

possible IRA suspects.<br />

Orange about turn<br />

PLANS BY the Orange Order to hold its<br />

first march in Dublin in over 60 years<br />

were abandoned in early May amid<br />

claims bv the organisation of an absence<br />

of support outside the Gardai.<br />

The march was originally welcomed<br />

by the Lord Mayor of Dublin, Mary<br />

Freehill. However, she distanced herself<br />

from the proposal as opposition grew<br />

amonp members of her qwn Fianna Fail<br />

party and the general public.<br />

In April, Dublin Corporation<br />

unanimously supported a Sinn F6in<br />

motion recognising the Order's right to<br />

march. However, the motion also called<br />

for a lifting of the Loyal Orders' siege of<br />

the Garvaghy Road for negotiations<br />

with the nationalist community in<br />

Portadown to end the current impasse.<br />

WORLD<br />

COMMENT<br />

by Politicus<br />

'Pivotal' Euro vote<br />

28 SEPTEMBER, the date of Denmark's<br />

referendum on the euro, looks set to<br />

become a pivotal date in European<br />

history. Depending on how the Danes<br />

vote, a new period of reaction or a<br />

progressive phase will dawn for Europe.<br />

If they vote Yes to joining the EU's<br />

single currency, the Swedes are likely to<br />

soon after. The new Labour government<br />

in Norway will then be encouraged to<br />

launch a third bid to change Norwegian<br />

minds about joining the EU. With<br />

Denmark and Sweden inside the<br />

eurozone, fierce pressures will then<br />

mount on Britain to join.<br />

If the Danes vote No, Sweden's<br />

social democrats, who decided at their<br />

recent congress to hold a referendum on<br />

the euro but without setting a date, will<br />

probably forget the idea — a Danish No<br />

would almost certainly mean a Swedish<br />

No also. Norwegian europhiles will once<br />

again be silenced by the eurocritics. And<br />

everywhere people will grow more<br />

sceptical of the EU currency.<br />

Denmark's social democrat Prime<br />

Minister, Paul Rasmussen, set the<br />

referendum date for just after the<br />

summer holidays to wrongfoot the No<br />

campaigners. Initial polls show the tactic<br />

may have rebounded on him. At this<br />

stage, before the campaign begins, at<br />

least half the Danes remain opposed.<br />

Much depends on the referendum<br />

question. If asked do they want to be part<br />

of the eurozone, most people say Yes: to<br />

people who know little about what is<br />

involved, it seems nicer to be part of any<br />

group than excluded from it! But if asked<br />

2 do they want to abolish their national<br />

| currency, most people say No. Between<br />

now and September there will be a fierce<br />

battle in Denmark on these issues.<br />

It is shocking that mainstream<br />

Labour and social democrat leaders like<br />

Rasmussen and his Swedish<br />

counterparts should advocate handing<br />

over control of interest rates, credit and<br />

the exchange rate to irresponsible —<br />

because completely independent —<br />

European central bankers in Frankfurt.<br />

They thereby strike a deadly blow at<br />

the interests of their own members and<br />

their fellow-citizens. The reason is that<br />

they see more brilliant and lucrative<br />

careers for themselves as junior partners<br />

in running the EU as a whole, than in<br />

defending their own countries against the<br />

schemes of transnational capital, to<br />

which the EU is central. Mainstream<br />

labour thereby hands the defence of<br />

national democracy and independence to<br />

the political right.<br />

In the great betrayal that was WW 1,<br />

mainstream labour throughout Europe<br />

cheered on their respective national<br />

capitalist classes, as they sent the<br />

workers of Europe's nations to slaughter<br />

one another in their employers' interests.<br />

Big capital has since outgrown the<br />

nation state and today mainstream labour<br />

in most EU countries supports<br />

transnational capital in its project of<br />

subverting the democracy of the nation<br />

state, the one instrument history has<br />

produced for defending workers'<br />

interests and imposing social controls on<br />

capital. There are of course dissenting<br />

voices in the Labour and Social<br />

<strong>Democrat</strong> parties, but they are a<br />

minority, though a growing one.<br />

As James Connolly taught, labour<br />

people and socialists everywhere should<br />

be foremost in achieving national<br />

independence and then defending their<br />

nation state. Not out of nationalism, but<br />

for the sake of internationalism.<br />

<strong>Democrat</strong>s and internationalists<br />

everywhere will be wishing Denmark's<br />

eurocritics victory on 28 September.


Page 10 <strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong><br />

The hard<br />

road<br />

ahead<br />

Whether or not David Trimble contunies to hold on to<br />

the leadership of the Ulster Unionist Party there will<br />

he no quick or easy implementation of democracy in<br />

Northern Ireland, writes <strong>Irish</strong> <strong>Democrat</strong> northern<br />

corespondent Bobbie Heatley<br />

GROWING NUMBERSARE<br />

coming around to the view<br />

that, as the six counties are<br />

a colony, a democratic<br />

colony is a contradiction in<br />

terms. Whatever, getting<br />

democracy in this place while it remains<br />

a part of the UK state, is like extracting<br />

teeth from a live dinosaur. The history of<br />

what has happened to the Good Friday<br />

agreement since its signing over two<br />

years ago is proof of this fact.<br />

Between them, the British<br />

government and the Ulster Unionist<br />

Party (UUP) have played fast and loose<br />

with the agreement, frustrating its<br />

implementation at every turn.<br />

From the beginning Downing Street<br />

saw the accord as an instrument whose<br />

prime purpose was to pressurise the IRA<br />

into giving up its arms in the way in<br />

which it demanded, while paying scant<br />

attention to what had actually been<br />

agreed.<br />

Trimble became Blair's main proxy<br />

in this process. There was, of course,<br />

another route towards paramilitary<br />

disarmament based on implementing the<br />

democratic reforms of the agreement<br />

and, in that context, allowing the raison<br />

d'etre for paramilitarism (at least in the<br />

republican case) to phase out in<br />

reciprocation.<br />

Until recently, neither the UUP nor<br />

the British government had shown much<br />

interest in this option. Only the nearfiasco<br />

brought about by Mandelson's<br />

unilateral and illegal decision to suspend<br />

the Stormont institutions has caused a rethink.<br />

The joint statement of the London<br />

and Dublin governments and the IRA's<br />

positive response to it (see panel) seems<br />

to have unlocked the logjam over<br />

republican decommissioning, loyalist<br />

paramilitarism not being of any great<br />

concern to Downing Street.<br />

The almost universal approval of the<br />

IRA's decision to put its weaponry<br />

completely and verifiably beyond use<br />

caught the Northern Ireland unionists,<br />

the UUP especially, by surprise. When<br />

they came up adroitly with further<br />

stalling demands, the British government<br />

responded in its habitual way by<br />

capitulating.<br />

Although Trimble excoriated the<br />

Patten report on policing as the shabbiest<br />

piece of work he had ever seen,<br />

Mandelson promised to implement it. In<br />

the face of stiff UUP opposition, he is<br />

now attempting an about-turn.<br />

The SDLP, whose credibility over the<br />

issue is at stake, has unearthed 44<br />

infractions of Patten's original<br />

recommendations in the Policing Bill<br />

currently currently before the<br />

Westminster parliament.<br />

The <strong>Irish</strong> government has lamely<br />

demurred while Sinn Fein, which<br />

regarded the original Patten proposals as<br />

minimum basis for reform, is unable to<br />

recommend that nationalists enlist in the<br />

RUC on the basis of predominantly<br />

News/analysis<br />

The Connolly Association is among those calling for Patten to be implemented In full<br />

cosmetic changes. The Northern Ireland<br />

Office has tried to excuse itself by saying<br />

that further reform will be forthcoming.<br />

As it stands, the Bill will not give<br />

Northern Ireland an impartial police<br />

service in any party-political sense and<br />

has attracted widespread criticism far<br />

beyond nationalist and republican<br />

circles.<br />

The existing Police Authority for<br />

Northern Ireland, generally regarded as a<br />

government-friendly outfit, has stated<br />

that the planned new Police Board has<br />

even fewer powers than it has now. The<br />

Police Ombudsman, one of the few<br />

reforms already in place, has also joined<br />

the outcry as the powers of her office are<br />

also being curtailed.<br />

The Patten proposal for an impartial<br />

Police Overseer, preferably from outside<br />

the UK, is being taken up. However, the<br />

name of the office holder and the extent<br />

his or her remit remains uncertain.<br />

THE EFFECT of the Bill as it<br />

now stands is to put control<br />

of RUC reform in the hands<br />

of the Secretary of State and<br />

the Chief Constable who<br />

between them will determine<br />

its pace and nature. The SDLP has<br />

pledged to fight for amendments. So too<br />

has the UUP, which is seeking further<br />

concessions, including the retention of<br />

the RUC name along with its badge and<br />

symbols. Ultimate control over these<br />

THE LEADERSHIP of the IRA is committed to a just and tint will completely and verifiably put IRAj<br />

lasting peace. We have sustained that commitment despite the We will do it in such a way as to avoid risk!<br />

abuse of the peace process by those who persist with the aim misappropriation by others and ensure 1<br />

of defeating the IRA and <strong>Irish</strong> republicans.<br />

confidence. We will resume contact with;<br />

Republicans believe that the British government claim to a International Commission on Decommisa<br />

part of Ireland, its denial of national self-determination to the into further discussions with the Commissi<br />

people of the island of Ireland, the partition of our country and the IRA leadership's commitment to resoi<br />

the maintenance of social and economic inequality in the six arms. j<br />

counties are the root causes of conflict.<br />

We lode to the two governments and espi<br />

The maintenance of our cessation is our contribution to the government to fulfil their commitments<br />

peace process and to the creation of a future in which the Friday agreement and the joint statements<br />

causes of conflict are resolved by peace&d means. For our speedy and full implementation of the Goodj<br />

part, the ERA leadership is committed to resolving the issue of and the government's measures, our arm<br />

arms. The political responsibility for advancing the cuirent/;&||lMi^gtiri is no threat to the pcace proce<br />

situation rests with the two governments, ^specially the In this context, the IRA leadership has<br />

British government, and the leadership of the political parties, place, within weeks, a confluence-build<br />

The full implementation, on a progressive and irreversible confirm that our weapons remain secure. 1<br />

basis by the two governments, especially the British number of our aims dumps will he inspect*<br />

government, of what they have agreed will provide a political patties, who will repot that they have<br />

context, in an enduring political proceaksMth the poMMal to Independent International Commission on D<br />

remove the causes of conflict, and in which <strong>Irish</strong> republicans, The dumps will be re-inspected regularly t<br />

and unionists can, as equals pursue our respective political weapons have remained silent,<br />

objectives peacefully.<br />

In that context, the IRA leadership will initiate a process<br />

, i J<br />

^ n B B H B H H H R K H R H H H H H ^ i<br />

matters is being passed to the Secretary<br />

of State.<br />

In an attempt to minimise opposition<br />

to the British government's deviations<br />

from Patten, Tony Blair is reported to<br />

have twice phoned Bill Clinton in the<br />

White House with requests for the US<br />

President to put pressure on republicans<br />

and nationalists.<br />

Apparently he got a flea in his ear:<br />

the time comes, he was told, when<br />

negotiations have to end. There is no<br />

evidence that this latest setback for Blair<br />

will curtail the insatiable demands of the<br />

supposedly pro-agreement UUP.<br />

There is their problem with flags.<br />

Cherry picking the Good Friday<br />

agreement for an argument to justify<br />

them, unionists contend that only the<br />

Union flag ought to be allowed to fly<br />

over publicly-owned buildings —<br />

harking back to the days when<br />

Stormont's Rags and Emblems Act<br />

forbade the display of the <strong>Irish</strong> national<br />

flag anywhere within the six counties..<br />

Unionists simply disregard the<br />

agreement's requirement for parity of<br />

esteem whereas the simple solution<br />

would be for both flags to be displayed<br />

alongside one another — something the<br />

UUP refuses to countenance.<br />

The Orange Order has also not been<br />

idle and there have been signs that<br />

Downing Street is preparing to make<br />

concessions over parades. Blair recently<br />

altered the composition of the Parades<br />

Commission, getting rid of dissidents<br />

who disagreed with his plans for it. It<br />

now contains no recognised<br />

representative of the nationalist<br />

community. A legal challenge to this<br />

development is now being mounted.<br />

Furthermore the legal framework<br />

within which the Parades Commission<br />

anives at its decisions has been, in the<br />

opinion of the Garvaghy Road residents,<br />

subtly altered in favour of the<br />

Orangemen. It is suspected that a public<br />

order insertion may be used to force<br />

through a parade this summer. The<br />

Orangemen have been threatening<br />

further mayhem if this does not go<br />

ahead.<br />

All this is fast eroding the confidence<br />

of nationalists and republicans in the<br />

capacity of the agreement to introduce<br />

democratic changes into Northern<br />

Ireland.<br />

The continual drip-feed of<br />

concessions to unionism and the recently<br />

demonstrated fact that, notwithstanding<br />

the all-Ireland referendums, the Good<br />

Friday agreement remains the property<br />

of Westminster and its proxy the UUP,<br />

Sinn Fein has been forced to remind<br />

Downing Street that the IRA's offer to<br />

put its arms completely and verifiably<br />

beyond use is a revocable one.<br />

Most people, including many on the<br />

unionist side itself, are hoping that<br />

matters will not be brought to such a pass<br />

but the way in which the Northern<br />

Ireland Office has been behaving is<br />

testing people's patience to the limit.<br />

Army bases to close<br />

DEMILITARISATION<br />

<strong>Democrat</strong> reporter<br />

THE RECENT announcement by RUC<br />

Chief Constable Ronnie Flanagan of the<br />

closure of two British Army bases and<br />

several spying posts in the North has<br />

been welcomed by national-democratic<br />

forces as an important first step in the<br />

process of British demilitarisation.<br />

The announcement, made within days<br />

of the IRA's initiative for putting<br />

republican weapons beyond use, was<br />

widely seen as part of a highly<br />

choreographed sequence of announcements<br />

designed to remove obstacles to the<br />

re-establishment of the Good Friday<br />

institutions and the full implementation of<br />

the agreement signed on 1 April in 1998.<br />

Immediate closure plans cover<br />

British Army bases in Cookstown, Co.<br />

Tyrone, Fort George, Derry, and<br />

observation posts in Cloghogue, south<br />

Armagh, Broadway, west Belfast and<br />

Templar House in north Belfast.<br />

Making the announcement, Flanagan<br />

claimed that the closures were made<br />

possible by a security -force assessment<br />

suggesting a reduced threat from<br />

'paramilitaries'. Using this criterion<br />

military installations could have begun<br />

to be di: nantled two years ago.<br />

How jver, while further steps are<br />

expected within three months, including<br />

the demolition of the sangar overlooking<br />

the centre of Crossmaglen, the British<br />

Army looks set to keep the rest of its<br />

oppressive fortress in this staunchly<br />

republican border town.<br />

Commenting on the closures, Sinn<br />

F6in assemblyman Gerry Kelly called<br />

foi the demilitarisation process to be<br />

speeded up, but stressed that it should<br />

have begun immediately after the<br />

signing of the Good Friday agreement.<br />

For the SDLP, deputy leader Seamus<br />

Mallon said that the removal of security<br />

installations would help to convince<br />

people in heavily fortified areas that the<br />

Good Friday agreement could make a<br />

difference to their lives.<br />

<strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong> Page 11<br />

News feature<br />

A window on Casement<br />

John Garton reports on a<br />

recent symposium<br />

focusing on the life and<br />

work of the humanitarian<br />

and campaigner for <strong>Irish</strong><br />

freedom, Sir Roger<br />

Casement, who was<br />

executed for his part in the<br />

1916 rebellion<br />

EVEN BEFORE his<br />

execution in 1916, the<br />

complexities of Roger<br />

Casement's life had become<br />

a topic of debate in informed<br />

and uninformed circles.<br />

Since then colloquiums, symposiums<br />

and seminars have occurred throughout<br />

the world, reaching a climax in the<br />

symposium of 5-6 May, held in the<br />

Royal <strong>Irish</strong> Academy in response to a<br />

call by <strong>Irish</strong> Taoiseach Bertie Ahern for a<br />

thorough investigation of the supposed<br />

Casement material now held in the<br />

Public Records Office in London.<br />

Speakers from Belgium, England,<br />

Scotland, America and Germany<br />

presented papers on many aspects of<br />

Casement's work in the Congo, the<br />

Putumayo, England and Ireland and<br />

contributions from a well-informed<br />

invited audience sought to throw light<br />

upon the life and character of the man<br />

who it was generally agreed was the<br />

greatest humanitarian of his age.<br />

Dr Jules Marchal said he believed<br />

that the young Casement had been<br />

greatly influenced by the concerns of<br />

Edward Bannister, his uncle, and his<br />

work for the welfare of the native<br />

peoples of the Congo. Bannister had also<br />

shown a remarkable appreciation for the<br />

culture of these people and this<br />

undoubtedly opened up a new world to<br />

the boy, raised as a Protestant in the<br />

ascendancy atmosphere of the<br />

Ballymena Academy.<br />

Dr John Hemmings, former director<br />

of the Royal Geographical Society,<br />

having made similar expeditions to that<br />

of Casement up the Putumayo,<br />

expressed the opinion that it would have<br />

been impossible for anyone to have been<br />

engaged in the sexual activities attributed<br />

to Casement in the 'Black' Amazon<br />

diaries without his companions, or the<br />

spies of the Peruvian Don Julio Arana,<br />

being aware of it.<br />

The numerous alleged acts of<br />

indecency in kiosks was also ridiculed<br />

by Angus Mitchell who provided<br />

photographic evidence that such places<br />

English identity<br />

THE RECENT piece about English<br />

identity by Peter Berresford Ellis was<br />

most interesting and helpful. It seems<br />

true now that devolution to Wales and<br />

Scotland has indeed put the subject on<br />

the agenda. There should now be a useful<br />

debate about it, without playing into the<br />

hands of the ruling class and their<br />

ideology.<br />

I thought Peter Berresford Ellis<br />

achieved that, by exposing the ridiculous<br />

claim that a trail of monarchs leads us<br />

happily back to the Middle Ages, thus<br />

causing someone like me to be English.<br />

The modem equivalent has been the<br />

use of the English language by the<br />

British ruling class (disproportionately<br />

Scottish) to 'civilise' half the world.<br />

I suspect that there is no single<br />

The 1916 trial of Sir Roger Casement, as painted by Sir John Lavery, above.<br />

were unlikely spots for clandestine<br />

sexual encounters.<br />

Professor Christopher Andrew and<br />

Gill Bennett, OBE, chief historian of the<br />

Foreign and Commonwealth Office, rose<br />

to Whitehall's defence. However, thenarguments<br />

that the diaries were genuine<br />

and that the dirty tricks department of<br />

British intelligence barely existed failed<br />

to convince a knowledgeable audience.<br />

Ms Bennett did, however, release a few<br />

documents relating to Casement before<br />

they are in the public domain. They<br />

purport to throw light on the activities of<br />

Adler Christiansen, among other things,<br />

but present no proof positive of any<br />

sexual relationship between Christiansen<br />

and Casement.<br />

Few, if any, were convinced by two<br />

above speakers and later when asked<br />

why, if the diaries were genuine, they<br />

were not returned to the Parry family,<br />

answer to the question of what it means<br />

to be English, as opposed to British in<br />

the chauvinist sense. Despite being small<br />

geographically, England is densely<br />

populated with strong regional<br />

traditions. Differences between north<br />

and south, for example, go back<br />

hundreds of years.<br />

But times change, and so do cultural<br />

expressions. Rural English folk song<br />

moved on to its industrial equivalents,<br />

popularised by Ewan McColl and others<br />

in the 1950's and 1960's. Capitalist<br />

exploitation has added a crucial<br />

dimension to Englishness, by making<br />

f&HKl<br />

Casement's legatees, as they should have<br />

been under statute. Ms Bennett, while<br />

admitting no legal expertise, implied that<br />

there was a law which enabled Britain to<br />

hold on to such documents. One<br />

wonders if a European court would<br />

support this. Perhaps the <strong>Irish</strong><br />

government should put it to the test.<br />

James J. Horan of the John Jay<br />

College of Criminal Justice, City<br />

University of New York, gave an<br />

impressive account of how forensic<br />

science would approach the Casement<br />

diaries.<br />

He told this correspondent that he<br />

would not have undertaken an<br />

investigation of the relevant material<br />

under the restraints imposed upon Dr<br />

David Baxendale when working for the<br />

BBC in 1993 — Baxendale, who had<br />

been required to sign the Official Secrets<br />

Act, was not allowed to make copies of<br />

the pages and was allowed only one day<br />

to study the material.<br />

Despite these constraints, Baxendale<br />

concluded that the few pages he had<br />

been permitted to see were in<br />

Casement's handwriting.<br />

Dr Roger Sawyer repeated his<br />

position, clearly staled in his two<br />

Casement books, that the Black Diaries<br />

are genuine. This position was supported<br />

by Jeffrey Dudgeon whose Casement<br />

biography is due later this year.<br />

Angus Mitchell presented a<br />

compelling argument for the diaries<br />

being forged and, responding to a<br />

statement from the floor, pointed out that<br />

his full research had yet to be published.<br />

Mitchell nailed his colours to the mast. It<br />

is unlikely that his ship will sink.<br />

Eoin O Maille of the Roger<br />

Casement Foundation was permitted ten<br />

Letters to the Editor<br />

Write to: The Editor, <strong>Irish</strong> <strong>Democrat</strong>, c/o 244 Gray's Inn Road, London WC1X 8JR<br />

or email at: democrat@hardgran.demon.co.uk<br />

common cause with working people<br />

around the world.<br />

Identity is at least as strongly defined<br />

by class as by anything else. By this I do<br />

not mean constructions such as 'skilled<br />

working class' or even 'Essex man'<br />

bandied about by the media. Rather,<br />

many people, in various economic<br />

positions, see themselves as just getting<br />

by in a harsh world, where the selfish<br />

rich increasingly please themselves and<br />

get richer. This is the real division in<br />

today's society, rather than regional or<br />

other differences.<br />

It is probably more important to<br />

*«>»


Page 10 <strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong><br />

<strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong> Page 11 Page 7<br />

Connolly column<br />

In this article, published<br />

in Forward in February<br />

1914 in the aftermath of<br />

the infamous Dublin<br />

lock-out, the <strong>Irish</strong> labour<br />

leader sets out the case<br />

for sympathetic strike<br />

action and argues the<br />

need for industrial trade<br />

unionism<br />

A lesson from Dublin<br />

SOME TIME ago I reprinted in Forward an extract from an article I had contributed<br />

to the <strong>Irish</strong> Review defending and expounding the idea of the sympathetic strike.<br />

That was at the beginning of the Dublin struggle. Now, the members of the <strong>Irish</strong><br />

Transport and General Workers' Union who have returned to work in Dublin have<br />

done so after signing an agreement to handle all classes of goods, that is to say, to<br />

renounce for the time the idea and practice of the sympathetic strike.<br />

This, by the way, is the only agreement yet signed by members of that union. In<br />

those firms which still insist upon the former Employers' Agreement banning the <strong>Irish</strong><br />

Transport and General Workers' Union the strike or lock out is still in active<br />

operation. But the question arises: what reason is to be derived from our experience<br />

of the sympathetic strike in Dublin? What lessons can be learned from a cool and<br />

reasoned study of our struggle?<br />

Let me repeat the essence of the article alluded to as an explanation of the nature<br />

of the sympathetic strike. It pointed out that we in Dublin had realised that the<br />

capitalist cannot be successfully fought upon the industrial field unless we recognise<br />

that all classes of workers should recognise their common interests, that such<br />

recognition implied that an employer engaged in a struggle with his workpeople<br />

should be made taboo or tainted, that no other workers should co-operate in helping<br />

to keep his business growing, that no goods coming from his works should be handled<br />

by organised workers, and no goods going to his works should be conveyed by<br />

organised workers.<br />

That he should, in effect, be put outside the pale of civilisation and communication<br />

with him should be regarded as being a deadly crime as correspondence with the<br />

enemy in war time...<br />

It may then be asked: how far has the Dublin experience justified or failed to<br />

justify the practicability of this policy?<br />

We have been forced in Dublin to abandon the policy temporarily because other<br />

unions whose co-operation was necessary had not adopted a similar policy. It was not<br />

Every executive<br />

naturally aligns<br />

itself in opposition<br />

to the policy of the<br />

sympathetic strike,<br />

except when its<br />

own union is<br />

immediately<br />

concerned<br />

practicable to enforce the policy of<br />

tainted goods in Dublin whilst the goods<br />

so held up could be transported from<br />

other ports and handled across channel<br />

by other unions.<br />

The executives of other unions,<br />

failing to sanction the co-operation of<br />

their members, (ensured that - ed) the<br />

enforcement of this policy became an<br />

impossibility.<br />

Hence, I submit that the main<br />

difficulty in the way of the success of this<br />

policy is in the multiplicity of unions and<br />

executives. Every union not immediately<br />

engaged in the conflict is a union whose<br />

material interests — looked at from a<br />

narrowly selfish point of view — are<br />

opposed to being drawn into struggle.<br />

Therefore, every executive naturally<br />

aligns itself in opposition to the policy of<br />

i the sympathetic strike, except when it is<br />

its own union that is immediately<br />

concerned. When it is one of the principals in the fight then each union becomes as<br />

enthusiastically in favour of the sympathetic strike as it formerly was against it...<br />

It is no use pointing out the inconsistency of such action: it is merely a case of<br />

following the immediate material interests of their union, instead of the broader<br />

material and moral welfare of their class. But when recognising this ugly fact, what<br />

lesson ought we to derive from it?<br />

We ought, I think, to learn that the first duty of the militant worker today is to work<br />

for industrial unionism in some form. To work for the abolition or merging of all those<br />

unions that now divide our energies instead of concentrating them — and for the<br />

abolition of all those executives whose measure of success is the balance sheet of their<br />

union, instead of the power of their class...<br />

This is, to my mind, the lesson of Dublin. Industrial unionism, the amalgamation<br />

of all forces of labour into one union, capable of concentrating all forces upon any<br />

one issue or in any one fight, can alone fight industrially as the present development<br />

and organisation of capital requires that labour should fight.<br />

This will not be accomplished in a day, nor in a year, but be should definitely<br />

aimed at, no matter how long the period of its accomplishment.<br />

The organisation of all workers in any one industry into a union covering that<br />

entire industry, and the linking up of all such unions under one head is a different<br />

thing from the mere amalgamation of certain unions. But, whilst it is not necessarily<br />

antagonistic, it is certainly more in the line of industrial development, and more<br />

effective in the day of conflict.<br />

The name also helps to retrieve the workers' movement from the unnatural<br />

alliance with mere anti-politicalism so unfortunately and unnecessarily introduced as<br />

a fresh dividing issue at this juncture when all our minds ought to be set upon unity.<br />

Features<br />

State-violence victims<br />

also require justice<br />

Mark Thompson of<br />

Relatives for Justice<br />

outlines the importance of<br />

disclosure and truth for the<br />

victims and survivors of<br />

state violence<br />

IN 1994, post-cease-fires, many<br />

relatives, indeed communities,<br />

recognised the legacy of the<br />

conflict on them and their<br />

immediate families. People began<br />

to reflect and talk — many for the<br />

first time — about the terrible events<br />

which had shaped their lives.<br />

Relatives, who for years had<br />

campaigned tirelessly for truth and<br />

justice, saw that the unfolding political<br />

events brought a glimmer of hope.<br />

There was a sense that outstanding<br />

human-rights violations might finally be<br />

resolved in a new and emerging climate;<br />

that those who were previously denied<br />

recourse and redress would have<br />

recognition, acknowledgement and<br />

eventual disclosure by those responsible<br />

for violations against them and their<br />

loved ones; that the prospect of knowing<br />

and publicly hearing truth would ease an<br />

enormous burden and alleviate their<br />

grief; and that a form of positive<br />

reparation and restoration would follow<br />

forming part of the overall process of<br />

conflict resolution contributing towards<br />

building for the future.<br />

Others found a space within this<br />

atmosphere which allowed them for the<br />

first time the opportunity of addressing<br />

their trauma and in doing so they too<br />

realised a need to hear the truth.<br />

Attempts to dampen these needs and<br />

hopes at times became paramount for the<br />

British government, confirms the view of<br />

many relatives and campaigners that<br />

issues of state and state-sponsored<br />

violence are not to be voluntarily<br />

included in any new resolution process<br />

and that the campaign for inclusion will<br />

be actively resisted.<br />

Simultaneously, the British<br />

government has elevated the<br />

circumstances of others who have also<br />

suffered through the conflict with<br />

initiatives such as the Bloomfield Report<br />

and the appointment of Adam Ingram as<br />

FOUNDED IN th<br />

Relatives for Justice<br />

early 1990s,<br />

to survivors and relatives of<br />

bereaved through the conflict,<br />

particularly those affected by state and<br />

state sponsored violence.<br />

RJF assists families coping with<br />

the affects of bereavement through<br />

violence and die resulting trauma and<br />

stress:<br />

# providing one-l<br />

counselling, group<br />

advice<br />

contact, peer<br />

and legal<br />

| M| -<br />

• engaging with legal<br />

professionals, go'<br />

through the<br />

through international<br />

# liasing with hi<br />

and the UN<br />

% RW also<br />

behalf of many<br />

campaign and<br />

particularly in rural<br />

# For further<br />

RFJ, 235a Falls R<<br />

4PE; tel. 028 90 22011<br />

E-mail rfj@<br />

bodies and<br />

of cases going<br />

' Uujliu Ij<br />

/JJiiUiiJ UlUilJ.iJJ^J<br />

® t.<br />

'minister for victims'.<br />

We recognise and acknowledge the<br />

hurt and suffering of all and the affinity<br />

that others may have with this forum, but<br />

there also needs to be a understanding of<br />

the circumstances regarding the people<br />

who we work with. This has been flatly<br />

ignored. In fact, many interpreted the<br />

above report and appointment as a direct<br />

snub.<br />

People see through the selective<br />

nature and exclusivity of this report and<br />

the rank hypocrisy of appointing the<br />

person in charge of the very forces<br />

responsible for committing atrocities as<br />

minister to deal with victims/survivors.<br />

This approach has served only to<br />

heighten awareness about the forgotten,<br />

the disparity of treatment, and to reemphasise<br />

the need for inclusion and<br />

equality. More importantly it has<br />

strengthened the resolve of relatives for<br />

disclosure and underlined the need for<br />

redress.<br />

This awareness has brought about an<br />

unprecedented determination for truth<br />

and justice throughout Ireland in relation<br />

to many of the forgotten incidents of the<br />

conflict. It has created an under current,<br />

captured a mood and is educating a<br />

generation eager to know the truth.<br />

THE DESIRE to know about<br />

these incidents now goes<br />

beyond just the relatives,<br />

campaigners and immediate<br />

communities as people have<br />

recognised the value of<br />

disclosure and truth.<br />

Forgotten incidents, which have<br />

claimed countless lives in dozens of<br />

violent attacks involving the British<br />

Army, the RUC and their agents, are<br />

becoming the subject of increasing<br />

debate. Forgotten simply because they<br />

were deliberately perpetrated by those<br />

supposedly there to protect and prevent<br />

such atrocities.<br />

The Dublin bombings of 1972,<br />

Dublin/Monaghan bombings, New<br />

Lodge massacre, Bloody Sunday in<br />

Deny, Armagh and other shoot-to-kill<br />

incidents, the massacres in Springhill,<br />

the Ludlow case and Silverbridge all<br />

represent that mood and need for redress.<br />

There are many more.<br />

The violence has even been extended<br />

to human rights lawyers who champion<br />

these causes. These are all issues that<br />

will not fade.<br />

What makes these incidents even<br />

more reprehensible is that no one has<br />

ever been held accountable or prosecuted<br />

despite compelling evidence that these<br />

were acts of violence carried out with<br />

impunity; and that it was often the<br />

bereaved relatives and survivors,<br />

standing up for truth and justice, who<br />

were vilified.<br />

There is also a growing recognition<br />

of the centrality of people and<br />

communities addressing their trauma<br />

and experiences as a core part of the<br />

healing and conflict resolution process.<br />

Truth and justice are vital components in<br />

enabling this process to be successfully<br />

achieved. They are inalienable rights that<br />

continue to be denied.<br />

Disclosure, reparation and restoration<br />

are also basic fundamental requirements<br />

to the both individual and community as<br />

part of the healing process.<br />

A real resolution cannot fully be<br />

achieved without addressing these three<br />

principles in relation to outstanding<br />

human-rights abuses. Particularly those<br />

abuses carried out by the state. It has an<br />

onus, a special responsibility in this area<br />

compared to illegal organisations, in this<br />

matter. They must be accountable, they<br />

must not be above the law.<br />

In this new environment relatives are<br />

entitled to have answers to the questions<br />

which have been asked over the years<br />

about these atrocities and to be treated<br />

equally. Not to be dismissed and told that<br />

their suffering is in anyway different to<br />

that of those who acted in favour of the<br />

status quo or who were killed by groups<br />

other than the state.<br />

If the conflict in Ireland is truly<br />

drawing to a close, if it is to be properly<br />

resolved, and if those central to the<br />

process are sincere, then issues of state<br />

violence must become an integral part of<br />

that process.<br />

Our challenge is to ensure that this is<br />

the case and that these issues are<br />

resolved. Our view remains that, as in<br />

other conflict resolution processes, the<br />

quest for truth and justice will create a<br />

momentum of its own which will<br />

eventually overtake those who refuse to<br />

yield and to do what is morally right.<br />

The struggle to accurately tell the<br />

truth about the past has many valuable<br />

lessons for society and future<br />

generations. There should be no line<br />

drawn under the past only lessons<br />

learned — lessons which will enable us<br />

to build a better and more just future for<br />

all, nationalist and unionist alike.<br />

The contribution from relatives is<br />

very much a positive role. As relatives<br />

their experiences need to be heard,<br />

respected and valued. Above all else,<br />

these experiences need to inform the<br />

nature of change, to bring about a more<br />

human-rights based culture.<br />

In doing so this will allow everyone<br />

to realise the pivotal role and vital<br />

contribution that relatives bring to the<br />

creation of a new emerging society. One<br />

that is free ffom conflict and which has<br />

as its cornerstone foundation respect for<br />

human rights.<br />

Features<br />

The British and the Act of Union<br />

In the latest in our series of articles on the background<br />

and significance of the Act of Union, Liverpool-based<br />

historian Ian McKeane looks at the events from the<br />

perspective of the British government of the day<br />

ON 1 January 1801, the<br />

United Kingdom Act of<br />

Union made Ireland an<br />

integral part of the British<br />

state. Why did the British<br />

government bother? What<br />

were its main reasons? Was Ireland the<br />

government's chief concern or were<br />

there other motives? The answers to<br />

these questions lie in British imperial<br />

concerns, concerns with her nearest and<br />

strongest neighbour.<br />

The Act of Union clearly created a<br />

larger imperial state with a central<br />

parliament in London. The House of<br />

Lords was enlarged by four (Anglican)<br />

Lords Spiritual of Ireland and 28 Lords<br />

Temporal (elected for life). The House of<br />

Commons expanded by 100 MPs sitting<br />

for the counties, the Cities of Dublin and<br />

Cork, Trinity College and 31 of the<br />

"most considerable cities, town and<br />

boroughs" of Ireland.<br />

It confirmed the King of Britain as<br />

the monarch of the new enlarged United<br />

Kingdom and that all procedures for<br />

parliamentary election, laws and taxes<br />

effective in Britain would apply across<br />

the whole kingdom. However, the<br />

national debt was to continue to be<br />

administered separately and for the first<br />

20 years the contributions were to be in<br />

the ratio of 15:2 for Britain and Ireland<br />

respectively. A similar period was to<br />

elapse before the harmonisation of taxes<br />

and duties on such as beer, spirits and<br />

sugar.<br />

The British government's prime<br />

motivation was consolidation of the<br />

national territory — since, despite its<br />

Dublin parliament, Ireland was by no<br />

means independent. It was in effect a<br />

colony. Integration pulled Ireland more<br />

closely into the kingdom which was the<br />

heart of the empire. This was made<br />

explicit by the language used in Article<br />

One of the Act which referred to the<br />

imperial crown as the national symbol.<br />

In the previous three decades the<br />

British empire, having reached an<br />

apogee in the annus mirabilis of 1759<br />

with the acquisition of Canada and India<br />

plus an array of profitable smaller places,<br />

had taken a serious knock with the<br />

secession of the 13 American colonies in<br />

1776.<br />

They had not been allowed to go<br />

quietly. Britain had attempted to keep<br />

The Working Class<br />

Movement Library<br />

them by force but bad generalship, poor<br />

naval co-ordination and the better tactics<br />

of the Americans and their French allies<br />

had defeated the imperial forces.<br />

The American success allowed<br />

France to regain a degree of confidence<br />

since Versailles had supported the<br />

Americans in a curious alliance between<br />

an absolute monarchy and a fledgling<br />

republic at the expense of the British<br />

empire.<br />

That there should be a French<br />

connection with the events leading to the<br />

Act of Union is far from coincidental. It<br />

is in fact central to the British<br />

justification for union. France was seen<br />

as the continental bogeyman at the time.<br />

It had the largest population (over 26<br />

million) and the greatest national<br />

territory and was potentially the greatest<br />

of the continental powers.<br />

France obsessed British politicians.<br />

British defence policy at the end of the<br />

18th century was directed almost<br />

exclusively towards France. The British<br />

empire was seen as a commercial<br />

undertaking to be run largely at the<br />

expense of France and Britain's imperial<br />

naval power was maintained to this<br />

effect.<br />

No cracks could be tolerated at the<br />

centre of the empire and the tightening of<br />

control over Ireland was seen as a means<br />

towards more efficient governance and<br />

the creation of a solid core at the heart of<br />

the empire the better to enable its<br />

defence against France.<br />

So, when the French revolution broke<br />

out in 1789 it was monitored very<br />

closely. The British government feared<br />

civil disorder at home. More seriously,<br />

they feared the intellectual substance that<br />

French ideas of the rights of man and<br />

democratic representative government<br />

might now give disaffection at home.<br />

Although the British could rely on<br />

their troops to maintain order, as had<br />

been proved in 1780 during the Gordon<br />

riots, there was government concern at<br />

the democratic ideas emanating from<br />

France. This became more acute after the<br />

establishment of the French republic in<br />

1792 and the subsequent attempts to<br />

reconstruct French society.<br />

The area of British control where<br />

these ideas seemed to be taking root was<br />

Ireland which had gained a measure of<br />

self-government in 1782 during the<br />

The Working Class Movement Library is a collection of books and other<br />

media concerned with the activities, expression and enquiries of the<br />

labour movement, its allies and its enemies, since the late 18th century.<br />

In addition to around 25,000 books and 15,000 pamphlets, the<br />

collection includes banners, badges, handouts, leaflets and ephemera;<br />

periodicals, sound and vision, photographs, commemorative crockery,<br />

archival material and posters.<br />

The library's <strong>Irish</strong> collection, based around the libraries of the late<br />

Desmond Greaves and T.A. Jackson, is undoubtedly the most<br />

important collection of its kind outside of Ireland.<br />

For further Information and (totalis of opening hours<br />

(accoss oy appoimmeni oniyj coniaci.<br />

WCML, 51 Ths Crescent, Salford, M5 4WX.<br />

Tel: 0161 736 3601 Fax: 0161 737 4115<br />

Web: http://www.wcml.org.uk. E-mail: enqulries@wcml.org.uk<br />

and the 1798<br />

American disaster.<br />

At the time the British government<br />

felt this move would remove an<br />

administrative problem at time of stress.<br />

The volunteer militias, widespread in<br />

Ireland at the time, were seen as<br />

providing an in-house defence force,<br />

enabling regular troops to be released to<br />

overcome the rebellious Americans.<br />

AFTER ONLY a few years,<br />

British government spies<br />

followed the activities of<br />

the Society of United<br />

<strong>Irish</strong>men (SUI) and in<br />

particular their contacts<br />

with the French in the early 1790s.<br />

Ireland began to move back into the<br />

frame of British paranoia. The leading<br />

members of the SUI from the outset had<br />

cultural leanings towards France and<br />

links with radical elements in Britain.<br />

The SUI had initially attempted to<br />

pursue its ideals while remaining within<br />

the constitution and the law. However,<br />

after the outbreak of war between Britain<br />

and France in February 1793 they shifted<br />

towards a more revolutionary stance. By<br />

April 1794 they had links with French<br />

agents and in May 1794 the society was<br />

proscribed. Leading members went<br />

abroad or underground and began a<br />

process of lobbying the French<br />

government for support.<br />

This came to fruition under the postterreur<br />

government, the Directory. The<br />

French put together a well-equipped<br />

expedition of over 15,000 men to send to<br />

Ireland under the command of General<br />

Louis Lazare Hoche.<br />

Unfortunately, procrastination and a<br />

series of financial and organisational<br />

foul-ups meant that it did not set sail<br />

until December 1796. Hoche was<br />

separated from his force by winter gales.<br />

n provided Pitt, below, with an excuse<br />

The main body of the fleet arrived in<br />

Bantry Bay but failed to effect a landing.<br />

The force returned to France.<br />

When the information of the nature<br />

and extent of the fleet became known to<br />

the British the full realisation of the<br />

potential of the landing sank in.<br />

If the French troops had landed and<br />

managed to establish a bridgehead it<br />

would have taken the British a good deal<br />

of effort to defeat and eject them.<br />

Bonaparte might have been persuaded of<br />

the potential of the <strong>Irish</strong> landing and the<br />

whole course of the French war could<br />

have been changed.<br />

This attempted French landing is the<br />

key to the Act of Union. It was followed<br />

by a pacification campaign, in Ulster and<br />

Leinster under General Lake, of extreme<br />

barbarity.<br />

Ostensibly making Ireland safe<br />

against the French by rooting out<br />

disaffection, Lake unleashed his militias<br />

and yeomanry on the population in an<br />

orgy of torture, and summary execution.<br />

It was in reaction to this campaign<br />

that, in April 1798, the exasperated but<br />

well-organised Catholic peasantry of<br />

Wexford fell on the North Cork Militia<br />

and the 1798 rising was on. The<br />

Presbyterians of Antrim and Down rose<br />

in the summer and a small French task<br />

force landed in Co. Mayo.<br />

The British<br />

government's<br />

prime motivation<br />

was consolidation<br />

of the national<br />

territory<br />

After order had been re-established in<br />

Ireland, Pitt had really no alternative but<br />

to move to union.<br />

We know that the notion of union had<br />

been in the air from the correspondence<br />

in the Casdereagh papers, articles in the<br />

Northern Star in April 1795 and the<br />

Belfast Newsletter in 1797. But now<br />

there was a proven external threat from<br />

France. The Protestant ascendancy were<br />

clearly incapable of maintaining internal<br />

order and therefore union with Britain<br />

had to be the best method of<br />

consolidating the empire.<br />

The <strong>Irish</strong> government had failed to<br />

0 move to union<br />

maintain order in areas such as Armagh,<br />

where sectarian disorder was endemic,<br />

and to prevent open rebellion in 1798.<br />

Ireland was clearly vulnerable to French<br />

atta^V.<br />

integration would lead to closer<br />

oversight of <strong>Irish</strong> matters. As Scotland<br />

had been successfully absorbed into the<br />

UK so Ireland would, with good<br />

governance, become an equally valued<br />

and stable component of an enlarged<br />

imperial nation. Its largely Catholic<br />

population would be granted<br />

emancipation with full civil rights and<br />

the Protestant ascendancy would have<br />

their social position maintained,<br />

although their political power would be<br />

diminished. The UK population (10.5<br />

million) would be increased by 31 per<br />

cent at a stroke and, most importantly,<br />

Britain's Atlantic flank would be secure.<br />

Yet, right at the outset, the union was<br />

flawed. George III refused outright to<br />

countenance Catholic emancipation. He<br />

saw it as destroying "this groundwork of<br />

our happy Constitution." Even the wily<br />

Pitt could not change his sovereign's<br />

mind.<br />

Ireland's colonial status was largely<br />

maintained with government now in<br />

Dublin Castle — a viceroy, chief<br />

secretary and a series of lesser officials.<br />

1 "volved parliament had gone and there<br />

v as nothing in its place. Ireland had its<br />

100 Westminster MPs but they could not<br />

redress the representational deficit<br />

caused by the closing of the Dublin<br />

parliament. It was 80 years before they<br />

were to attempt this.<br />

These flaws in the arrangement were<br />

to gnaw away at the heart of the union<br />

for decades. In Ireland Catholic<br />

emancipation, home rule, and Young<br />

Ireland were all attempts to address these<br />

flaws.<br />

After 1858, republicanism and<br />

complete separation were seen by<br />

increasing numbers as the solution. Thus<br />

for Ireland, the union was and remained<br />

flawed. For Britain, it was seen as an<br />

arrangement which would only need<br />

revision when events obliged the<br />

government to remember Ireland.<br />

If only General Hoche had known<br />

what trouble his failure in Ireland was to<br />

cause Britain, he might not have been<br />

such a broken and disappointed man on<br />

his death in 1797.<br />

0 Ian McKeane is a doctoral research<br />

student at the Institute of <strong>Irish</strong> Studies,<br />

University of Liverpool, and teaches<br />

<strong>Irish</strong> history


Page 10 <strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong><br />

Book reviews<br />

A legacy of enforced migration<br />

Ruairi O Domhnaill reviews The<br />

Great Famine and Beyond:<br />

<strong>Irish</strong> Migrants in Britain in<br />

the19th and 20th centuries,<br />

by DM MacRaild (Editor), <strong>Irish</strong><br />

Academic Press, £35 hhk<br />

THIS IS a compilation of eleven essays<br />

by authors of impeccable academic<br />

qualifications. MacRaild's own essay is a<br />

coincidence of communication skill and<br />

his fund of pertinent material.<br />

His performance as an editor is more<br />

difficult to assess. It may be, as some of<br />

his contributors affirm, the medium is<br />

less than ideal for the topics addressed.<br />

Notwithstanding the authors'<br />

credentials, there are minor lapses. There<br />

Oiary of a somebody<br />

Rutin O 'Donnell reviews Then The<br />

Walls Came Down: a prison<br />

journal by Danny Morrisson, Merrier<br />

I'ress, £9.99 pbk<br />

FORMER Sinn Fein national publicity<br />

director Danny Morrison is best known<br />

for advocating that republicans should<br />

seek power with a ballot box in one hand<br />

and an an nalite in the other.<br />

An activist on several fronts,<br />

Morrison spent five years in Crumlin<br />

Road Jail and the H-Blocks following his<br />

conviction for imprisoning and<br />

conspiring to kill an IRA informer in<br />

1990. Now a novelist and writer,<br />

Morrison's 'journal' comprises letters<br />

sent to his partner and associates during<br />

his time behind bars.<br />

The candour, intimacy and often<br />

surprising political content of the<br />

selected letters indicates that they were<br />

never intended for public eyes. The<br />

resultant sense of insight more than<br />

compensates for its unorthodox<br />

epistolary and strictly chronological<br />

format.<br />

Morrison's reminiscences in his more<br />

personal letters place the 'journal' in the<br />

wider tradition of prison memoirs and<br />

many former inmates would<br />

immediately relate to his stories of<br />

routine, tedium, visits, camaraderie and<br />

tension.<br />

Where the book takes on extra<br />

IT REALLY says something about <strong>Irish</strong><br />

politics and society that This Great<br />

Little Nation: the A-Z of <strong>Irish</strong><br />

scandals and controversies<br />

by Gene Kerrigan and Pat Brennan (Gill<br />

and Macmillan, £7.99 pbk ) even exists.<br />

Writing about <strong>Irish</strong> society in 1913,<br />

Yeats referred to "fumbling in the greasy<br />

till" If he was describing the shenanigans<br />

of the era since independence no doubt<br />

he would have noticed that the fumbling<br />

has become more commonplace and the<br />

till greasier than ever.<br />

The scandals and controversies<br />

detailed here are dealt with<br />

alphabetically, with Haughey, Charlie<br />

occupying six-and-a-half pages in his<br />

own right — although he's associated<br />

with many more.<br />

It would have been interesting if the<br />

authors had estimated the total cost to the<br />

taxpayer of all the scandals described.<br />

Read it and weep.<br />

Few places in Northern Ireland have<br />

come to symbolise the heart of<br />

republican struggle against British<br />

occupation and unionist domination in<br />

the most recent phase of the conflict than<br />

Reviews in brief<br />

significance as an historical text is in its<br />

treatment of political developments as<br />

relayed to Morrison during the advent of<br />

the first IRA ceasefire. While the<br />

decision to forgo explanatory footnotes<br />

adds to narrative fluidity and reflects the<br />

book's character as a reconstructed<br />

journal, it also means that the full import<br />

of such events is not fully explained.<br />

Morrison, of course, was obliged to<br />

submit all writings to censors and was<br />

presumably circumspect even in the<br />

letters selected for smuggling out. What<br />

is clear is that he remained sufficiently<br />

informed when imprisoned as to be in a<br />

position to offer critical analysis to the<br />

Sinn Fein leadership, analysis which<br />

may yet be shown to have influenced the<br />

party's progression towards negotiations<br />

he had long favoured.<br />

There are many poignant anecdotes<br />

in this book which provide glimpses of<br />

the gallow's humour, fluctuating morale<br />

and legendary resilience of <strong>Irish</strong> political<br />

prisoners. Remarkably, republican and<br />

loyalist paramilitaries were obliged to<br />

self-segregate in Crumlin Road during<br />

Morrison's time there, a prison in which<br />

one remand prisoner was held for<br />

attempting to kill the father of another.<br />

The improved atmosphere in the H-<br />

Blocks after the 1981 hunger strikes<br />

benefitted Morrison whose prison<br />

journal is one of the most interesting<br />

recent publications arising from the<br />

conflict.<br />

Ballymurphy in Belfast.<br />

It is therefore most welcome that<br />

there is a new, fully revised edition of<br />

Ciaran de Baroid's account of the<br />

conflict as it affected this staunchly<br />

republican community.<br />

Ballymurphy and the <strong>Irish</strong><br />

War (Pluto Press, £12.99 pbk) deals<br />

with the subject in tremendous detail and<br />

includes a new forward by Bernadette<br />

McAliskey. Its main contribution is to<br />

demonstrate in the starkest of terms how<br />

the recent phase of the 800-year old<br />

Anglo-<strong>Irish</strong> conflict "transformed a<br />

transient working-class community with<br />

little interest in politics into a square mile<br />

of solid anti-state conspiracy".<br />

A History of Settlement In<br />

Ireland (Terry Barry ed„ Routltdge,<br />

£40 hbk) is an impressive collection of<br />

papers on the history of <strong>Irish</strong> settlement,<br />

each written by a recognised expert for<br />

each period, such as Kevin Whelan's<br />

"Settlement and society in eighteenthcentury<br />

Ireland". Although the papers<br />

were presented at an academic<br />

conference, there is plenty here for<br />

everyone. Pity about the price.<br />

is apparent confusion of terms like<br />

'Ulster' and '<strong>Irish</strong> Republic'. I took<br />

expressions "an Ulster Catholic":<br />

"Ulster-bom... Catholics": "An Ulster<br />

Catholic by birth" as implying that a<br />

Gael in Ulster is exceptional, although in<br />

the five of its nine counties they are in a<br />

majority — although the editor<br />

contradicts my interpretation.<br />

There is also an attempt to illustrate<br />

an historical argument with events which<br />

occurred in a different country about half<br />

a century later. Some source material,<br />

like the 1851 census, is less than ideal.<br />

Some statistical descriptions are<br />

reminiscent of psychometric test items.<br />

Mervyn Busteed, who utilises the<br />

"supercilious and patronizing"<br />

Manchester Guardian and the "overtly<br />

Surveying<br />

the famine<br />

Ruan O'Donnell reviews Mapping<br />

the Great <strong>Irish</strong> Famine: a<br />

survey of the famine decades<br />

by Li'am Kennedy, Paul S. Ell, E.M.<br />

Crawford and LA. Clarkson, Four<br />

Courts Press £19.95 pbk<br />

THIS IMPRESSIVE new reference<br />

book on Ireland's calamitous 'Great<br />

Famine' is the work of four academics<br />

based in the Department of Economic<br />

and Social History and the School of<br />

Sociology at Queen's University,<br />

Belfast.<br />

Eschewing the traditional forms of<br />

historical narrative, Kennedy, Crawford<br />

and Clarkson contribute short, thematic<br />

articles on a wide range of faminerelated<br />

topics. Key issues such as<br />

Citadels of dominion<br />

Peter Berresford Ellis reviews Castles<br />

in Ireland: feudal power in a<br />

Gaelic world by Tom McNeill,<br />

Routledge, £12.99pbk<br />

I AM not criticising the book when I say<br />

that the subtitle may be misleading for<br />

many readers who are looking for some<br />

historical and social analysis on feudal<br />

power and the changes in Gaelic society<br />

caused by its introduction into Ireland.<br />

This is essentially an archaeologist's<br />

view of physical structures and, indeed,<br />

that is what Dr McNeill is, a senior<br />

lecturer medieval archaeology at<br />

Queen's University, Belfast.<br />

A Capital man<br />

Ruairi 6 Domhnaill reviews Karl<br />

Marx by Francis Wheen, Fourth<br />

Estate, £20 hbk<br />

THIS GRUELLING chronicle is<br />

probably an appropriate vehicle to<br />

describe Marx's gruelling life — an<br />

everyday tale of "bailiffs, boils and<br />

boorishness".<br />

In the context set, it would be<br />

difficult not to judge Marx's private life<br />

by anything other than the bourgeois<br />

standards by which he lived. Like many<br />

great men Marx was an over-bearing<br />

genius, totally lacking in generosity<br />

towards those with whom he disagreed.<br />

Considering his vast intellect, one<br />

anti-Catholic" Manchester Courier as<br />

two of three sources, makes the key point<br />

that academic studies largely ignore<br />

opinions of the immigrants. His third<br />

source is "broadsheet ballads", written in<br />

English with "traces of Gaelic rhythmic<br />

and linguistic devices". However, "little<br />

was known about the purchasers". The<br />

<strong>Irish</strong> were "pre-literate" and many spoke<br />

Gaelic.<br />

Notwithstanding these criticisms,<br />

essays on immigration to Newcastle<br />

upon Tyne, Liverpool and Manchester<br />

are particularly informative and<br />

challenging. Why did Gaelic wither in<br />

Liverpool, while the Welsh language<br />

thrived? MacRaild (1999) claimed that<br />

the condition of the <strong>Irish</strong> in Newcastle<br />

was better than elsewhere. Worse than<br />

population, disease and food are well<br />

covered along with such less typical<br />

aspects of research as gender ratios,<br />

work practices and housing.<br />

The textual segments are extensively<br />

illustrated by the cartography of Paul S.<br />

Ell whose excellent maps translate<br />

complex statistical d .ca into often<br />

His study is really concerned with<br />

castles themselves and how they reflect<br />

on the Norman lordships and influenced<br />

changes among the Gaelic kings and<br />

their nobles.<br />

This study talks of the role of castles,<br />

is replete with line drawings,<br />

photographs and descriptions, rather<br />

than people and policies.<br />

However, and interestingly, McNeill<br />

argues that the very design of these<br />

castles contests the traditional view of<br />

Ireland as a land continually torn by war<br />

and divided culturally between the<br />

'English' and <strong>Irish</strong>. He is to be<br />

congratulated.<br />

It is high time that scholars are<br />

prepared to knock down that myth that it<br />

was the 'English' who arrived in Ireland<br />

in 1169 and that 'English' was spoken in<br />

wonders, like the author, what Marx<br />

would have achieved had he not<br />

"frittered" away his time on unworthy,<br />

described here must have been wretched<br />

indeed!<br />

My disappointment with 'Secondgeneration<br />

<strong>Irish</strong> in England' by Se&i<br />

Campbell was partly the result of my<br />

expectations. It was exacerbated by 25<br />

per cent of the essay being devoted to<br />

'popular' musicians. Being totally<br />

ignorant of their work the essay was<br />

largely wasted on me.<br />

The acme of this compilation must be<br />

Enda Delaney's account of the<br />

involvement of the British and <strong>Irish</strong><br />

states in immigration 1921-45. It<br />

incorporates a fluency of language with<br />

thorough research of <strong>Irish</strong> and British<br />

sources, and a display of an in-depth<br />

understanding of the prevailing political,<br />

legal and social ethos.<br />

strikingly defined patterns. The book<br />

adds 106 annotated maps of Ireland,<br />

eighteen tables and forty-six figures to<br />

the available canon and thereby fulfils its<br />

brief of 'mapping' the 'Great Famine'.<br />

Colour maps would have improved<br />

the appearance of the book but if the<br />

costs entailed were deemed prohibitive it<br />

is undoubtedly better to have affordable<br />

access to the perfectly legible black and<br />

white alternatives.<br />

While not the primary aim of the<br />

authors, the current state of famine<br />

historiography is briefly assessed and<br />

use made of publications brought out to<br />

mark the 150th anniversary of 1845 and<br />

succeeding years.<br />

The choice of themes covered in<br />

Mapping the Great <strong>Irish</strong> Famine and its<br />

mature overview has clearly benefited<br />

from the recent surge of interest.<br />

Naturally, the long term efforts of<br />

Cormac O'Grada and other specialists<br />

have also been surveyed.<br />

This volume is an essential<br />

companion to existing and future full<br />

length narrative treatments of one of the<br />

greatest disasters in European history.<br />

Ireland from that time.<br />

When Henry Vm became the first<br />

English king to declare himself 'King of<br />

Ireland' and sent an emissary to address<br />

the 'Anglo-Norman' Lords in a Dublin<br />

parliament of 1541, he found only one<br />

such Lord had enough English to<br />

translate the emissary's words into <strong>Irish</strong><br />

for his fellows to understand. They had<br />

all been completed assimilated into the<br />

<strong>Irish</strong> nation.<br />

Tom McNeill presents an excellent<br />

physical picture of these lords and their<br />

castles. However, for a deep<br />

understanding of the social changes, one<br />

still has to defer to Dr Katharine Simm's<br />

seminal study From Kings to Warlords:<br />

The Changing Political Structure of<br />

Gaelic Ireland in the Later Middle Ages<br />

(Boydell Press, 1987).<br />

trivial feuds and malicious attacks.<br />

Marx formed few lasting friendships.<br />

Fortunately Engels was an exception.<br />

Marx's lifestyle was partly financed by<br />

money scrounged from Engels, who<br />

pilfered from his employers, and who<br />

lived as an English gentleman in a<br />

manage a trois with two <strong>Irish</strong> sisters.<br />

More importantly Engels frequently<br />

wrote material for Marx and collated<br />

Volumes II and III of Capital from the<br />

chaos which Marx left.<br />

Wheen tediously discusses<br />

allegations of Marx's fathering an<br />

illegitimate son by his wife's maid<br />

Whoever the father, the baby was sent<br />

for adoption, and appeared to have led a<br />

long and fulfilled life, unlike Marx's six<br />

acknowledged offspring, four of whom<br />

predeceased him. Those who survived<br />

him both committed suicide.<br />

<strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong> Page 11<br />

Book reviews<br />

Roller-coaster ride towards 'carnival of reaction'<br />

Sally Richardson reviews The <strong>Irish</strong><br />

Counter-revolution 1921-1936<br />

by John M. Regan, Gill and Macmillan,<br />

£19.99 hbk<br />

WHEN REVOLUTIONS are followed<br />

by oppression anti-revolutionaries are<br />

apt to rejoice, regarding it as proof, if any<br />

were needed, that revolution is<br />

'altogether a bad thing'.<br />

In the case of Ireland, however, the<br />

reactionary and repressive regime that<br />

followed the Treaty is regarded by many<br />

a crusty old reactionary as the<br />

consolidation of democratic rule — they<br />

justify the execution of men like Erskine<br />

Childers and Liam Mellows on the<br />

grounds that these men refused to accept<br />

the democratic decision of the <strong>Irish</strong><br />

people to go along with the Treaty.<br />

John M Regan's careful study,<br />

although it does not promote any<br />

ideological viewpoint, points out that the<br />

anti- and pro-treaty positions do not<br />

correspond respectively with anti- and<br />

pro-democratic attitudes in the way that<br />

historians such as Tom Garvin have<br />

asserted. In fact, there was considerable<br />

support for the anti-treaty position —<br />

much more than has often been allowed<br />

for.<br />

Besides, divisive as the Treaty was,<br />

there was not that much ideological<br />

difference between the anti-treatyites<br />

and those republicans who backed it<br />

believing it was the best deal that could<br />

be obtained for the time being.<br />

The real ideological divide was<br />

between republicans and the Catholic<br />

middle-class conservatives, epitomised<br />

High crimes and legal misdemeanours<br />

Ruairi 6 Domhnaill reviews Bloody<br />

Sunday and the Rule of Law<br />

in Northern Ireland by<br />

Dermot PJ Walsh, Macmillan,<br />

£15.99 pbk<br />

THIS WORK is based on painstaking<br />

research conducted on behalf of the<br />

people of Derry. In 1996, Dr Walsh was<br />

commissioned by the Bloody Sunday<br />

Trust to investigate the events of 30th<br />

January 1972 and that monument to<br />

British judicial rectitude, the Widgery<br />

Tribunal.<br />

Dermot PJ Walsh describes<br />

contemporary history with the sense of<br />

intimacy of a Belfast resident. His<br />

analysis of the Widgery Tribunal is a tour<br />

de force. When he finds events<br />

"strange", "bizarre", "incredible",<br />

"perverse" and "hopelessly flawed", he<br />

is not indulging in hyperbole.<br />

However, his use of the term<br />

"terrorist", almost exclusively reserved<br />

for republicans, betokens the insidious<br />

success of British propaganda.<br />

The basic strategy is to critically<br />

analyse events, adopting the<br />

methodology of the legal professions —<br />

Dr Walsh is a Banister at Law. Thus the<br />

case presented implicitly accepts the<br />

efficacy of Northern Ireland and<br />

therefore, all of its repressive laws.<br />

This is compounded by a related<br />

strategy — the author concentrates on<br />

history since 1921, "when the province<br />

was established".<br />

The effect is to exclude detailed<br />

discussion of pertinent events preceding<br />

the foundation of the statelet, which<br />

materially influenced Northern Ireland's<br />

constitution and laws.<br />

These include the Tories cynical use<br />

of the "Orange card", the home-rule<br />

debacle, House of Lords support for<br />

unionists, the Solemn League and<br />

Covenant, the UVF and its arming by the<br />

Kaiser's Germany, the Curragh Mutiny,<br />

and after the Great War, the conduct of<br />

the Boundary Commission.<br />

The premise should have been that<br />

the establishment of Northern Ireland<br />

was founded in illegality (by unionists'<br />

own standards) and was a negation of<br />

democracy (by any standards).<br />

The rule of law — protection of the<br />

citizen from arbitrary government action<br />

— did not suddenly evaporate in<br />

Northern Ireland on Bloody Sunday.<br />

British law, per se, traditionally affords<br />

citizens "no inalienable rights".<br />

The supremacy of parliament and the<br />

power to legislate retrospectively, make<br />

the mystical British constitution an ideal<br />

tool of the ruling class, which<br />

Making common cause<br />

David Granville reviews Partners In<br />

Revolt — the United <strong>Irish</strong>men<br />

1792-1798 (1803) and the<br />

British reform movement by<br />

Sedn Redmond, £3 (pamphlet)<br />

THE SECOND pamphlet by the author<br />

to have been published in recent months<br />

Partners in Revolt outlines the extensive<br />

links between the United <strong>Irish</strong>men and<br />

the movement for democratic reform in<br />

England and Scotland — a connection<br />

largely overlooked in Ireland during the<br />

bi-centenary celebrations of the 1798<br />

rebellion.<br />

The pamphlet opens with a reference<br />

to the Joseph Priestley commemoration<br />

organised by the Connolly Association<br />

in November 1998.<br />

Priestly, a scientist, Unitarian<br />

minister and supporter of both the<br />

French revolution and Catholic<br />

emancipation, was forced to flee to<br />

America with his family after their home<br />

in Birmingham was burnt to the ground<br />

by a 'King and country' mob. Prior to his<br />

departure an address was sent to him by<br />

the Society of United <strong>Irish</strong>men in<br />

appreciation of his stand, offering a<br />

tantalising glimpse of the contact<br />

between Engli L radical and <strong>Irish</strong><br />

revolutionary currents.<br />

An exploration of the links between<br />

the United <strong>Irish</strong>men and the London<br />

Corresponding Society, the Scottish<br />

Friends of the People, and later with the<br />

Society of United Englishmen and the<br />

Society of United Scotsmen, forms the<br />

basis of the pamphlet.<br />

In addition to Priestley, the roles<br />

played by key figures such as the<br />

Scottish radical Thomas Muir, John<br />

Binns, one of those arrested attempting<br />

to smuggle Father O Coigly to France,<br />

and Colonel Edward Despard, a former<br />

soldier who was arrested while planning<br />

a revolt in Britain to coincide with<br />

Emmet's failed rebellion in Ireland, are<br />

also explored.<br />

The author argues that British policy<br />

towards Ireland in the 1790s cannot be<br />

fully understood without an awareness<br />

that during this period the British<br />

establishment was fighting on three<br />

fronts simultaneously: the war with<br />

France; the revolt in Ireland; and the<br />

reform movement at home.<br />

An excellent introduction to the<br />

subject, complementing recent work by<br />

unencumbered by conscience, happily<br />

tolerated — perhaps sponsored — a halfcentury<br />

of fascism in Northern Ireland.<br />

Such "rights" as have been<br />

reluctantly allowed, stem from<br />

international conventions. The<br />

international courts of justice refused to<br />

address the Bloody Sunday case, and as<br />

the author points out, have been less than<br />

munificent to the people of the six<br />

counties.<br />

There are elements of hope in Dr<br />

Walsh's proposals, but the omens are not<br />

promising. The Guardian reports that,<br />

contrary to orders, the British Army has<br />

destroyed vital evidence required by the<br />

Saville Tribunal.<br />

Geoff Hoon, H.M. Secretary for<br />

Defence, has apologised "in a written<br />

answer in the Commons... (he)<br />

expressed deep regret". No doubt the<br />

miscreants will be suitably admonished.<br />

The people of Derry want justice, but<br />

they are unlikely to get it from the UK,<br />

where lawyers deal in different terms. As<br />

Sir Louis Blom-Cooper, Q.C. has<br />

asserted: "The law is... unconcerned<br />

with guilt or innocence. Its concern is<br />

conviction or acquittal".<br />

Dr Walsh, now Professor of Law at<br />

Limerick, might ask the older locals to<br />

translate "cuimhm'gh ar Lumineach agus<br />

feall na Sasanach".<br />

Ruth Frow of the Working Class<br />

Movement Libray and the historian Peter<br />

Berresford Ellis, this informative and<br />

well-written pamphlet will hopefully<br />

stimulate further in-depth research into<br />

this important aspect of the revolutionary<br />

and democratic struggles on both sides<br />

of the <strong>Irish</strong> Sea.<br />

Partners in Revolt is available<br />

directly from the author at 33 Lindsay<br />

Road, Dublin 9 and from the Four<br />

Provinces Bookshop in London.<br />

by and led by Kevin O'Higgins, who had<br />

expected to come into their own when<br />

Home Rule was implemented and who<br />

felt that they had been cheated of their<br />

inheritance by revolutionary<br />

republicanism. They wanted a<br />

hierarchical Ireland where the lower<br />

orders knew their place.<br />

For the most part they were not<br />

military men and had played little part in<br />

the armed struggle. They had thus<br />

missed out on the breaking down of<br />

social and class barriers that had<br />

occurred within the IRA, where merit<br />

and ability, rather than background,<br />

mattered.<br />

O'Higgins's task was to neutralise<br />

the pro-treaty republicans — ostensibly<br />

his own supporters. After all, many protreatyites<br />

were socially progressive and<br />

republican. O'Higgins was neither. It is<br />

astonishing to read the original<br />

programme for the new Cumann na<br />

nGaedheal party — it included an<br />

embryonic welfare state and health<br />

service for children and access to<br />

secondary education for all. These<br />

radical initiatives were nipped in the bud<br />

very quickly. Instead, O'Higgins looked<br />

elsewhere for political and financial<br />

support for the Free State regime — to<br />

old parliamentarian home-rulers and<br />

even to unionists.<br />

It is impossible to do justice to this<br />

book in such a short review. Regan has<br />

produced an accessible text on a<br />

complex and demanding subject. His<br />

extensive research brings to light a good<br />

deal of new material and he has<br />

interesting new things to say on many<br />

matters. The book contributes greatly to<br />

our understanding of how the forces of<br />

reaction took control of Ireland after the<br />

revolution and illuminates our view of<br />

the political landscape of the country<br />

today.<br />

Unreliable sanctuary<br />

Enda Finlay reviews Unsafe<br />

Haven: the United States, the<br />

IRA and political prisoners by<br />

Karen McElrath, Pluto Press, £12.99<br />

pbk<br />

THE UNITED States has traditionally<br />

been seen as a haven for republicans<br />

engaged in the struggle for <strong>Irish</strong> unity<br />

and independence. The United <strong>Irish</strong>men,<br />

the Fenians, and republicans active in the<br />

20th century have occasionally sought<br />

refuge there to escape repression at<br />

home.<br />

America has also been an important<br />

source for financing and arming those<br />

Sociology of division<br />

Bobbie Heatley reviews<br />

Contemporary Northern <strong>Irish</strong><br />

Society, an Introduction by<br />

Colin Coulter, Pluto Press, £14.99 pbk<br />

THIS BOOK sets out to examine and<br />

explain the social structure and the<br />

politician division in Northern Ireland<br />

society, but in an original way.<br />

The author correctly sees the above<br />

as hand-me-downs from earlier British<br />

capitalism which are now being<br />

subjected to change through the<br />

intrusion of global capital.<br />

Hbwever, he relies too much on<br />

ethno-religious explanations as the<br />

source of present-day identities and, by<br />

implication, conflicts.<br />

Unintended humour can arise when<br />

dealing with this topic. The author found<br />

it difficult to choose a title. Ultimately he<br />

took Northern <strong>Irish</strong> which tagged him.<br />

He notes his other options: 'the North of<br />

Ireland', the 'north-east of Ireland', the<br />

'six-counties', the 'province', and, even,<br />

'Ulster'.<br />

groups engaged in the republican<br />

movement's campaigns— De Valera<br />

raised a mammoth £5 million in the<br />

1920s following his escape from Lincoln<br />

prison.<br />

However, according to McElrath, the<br />

influence of the 'special relationship<br />

between Britain and the US has had a<br />

much greater influence on American<br />

policy in relation to political prisoners or<br />

the overall political situation, than any<br />

consideration for human rights or the<br />

political situation in the North.<br />

For this reason the US, no more than<br />

Britain itself, can realistically claim to be<br />

neutral in the conflict. The 'special<br />

relationship' was evident during the<br />

Thatcher/Reagan era with the narrowing<br />

of the political offence exception in<br />

extradition cases — generally seen as the<br />

pay-back for Britain's support for the US<br />

bombing of Libya.<br />

McElrath also examines the conduct<br />

and coverage of the US media, which<br />

almost unfailingly regurgitates the<br />

British line, and faithfully adheres to the<br />

'hierarchy of deaths', used by their<br />

British counterparts. McElrath's<br />

arguments are powerful and<br />

illuminating.<br />

By examining the so-called nonintervention<br />

policy of most US<br />

administrations in relation to political<br />

prisoners, she concludes that political<br />

considerations, particularly relations<br />

with Britain, have often been the<br />

determining factor.<br />

I can offer him two more. When the<br />

<strong>Irish</strong> Football Association soccer team<br />

takes the field its supporters refer to the<br />

'national' side. In desperation some<br />

people fall back on the 'region . Only a<br />

colonial influence can cause this much<br />

confusion among a largely homogenous<br />

pet pie.<br />

But it would be wrong to suggest that<br />

this book, which covers five different<br />

aspects of the scene, is either narrowly<br />

focused or trivial.<br />

Referring to the effect of UKcolonialism,<br />

the author notes that, with<br />

the imposition of Direct Rule in 1972,<br />

the injection of British tax-payers'<br />

money was stepped up and channelled<br />

down to street level through traditional<br />

state-friendly institutions and sponsored<br />

selective groups within the communities.<br />

Kevin Bean, a research student at<br />

Liverpool University, among others, has<br />

highlighted the aim: to pacify the<br />

disaffected and attach them to the state.<br />

One does not have to agree with the<br />

author's 'take' on everything to derive<br />

benefit from this interesting and largely<br />

jargon-free book which will stimulate<br />

both debate and controversy.


Page 10 <strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong><br />

<strong>Irish</strong> <strong>Democrat</strong> <strong>June</strong>/<strong>July</strong> <strong>2000</strong> Page 11<br />

Reviews/culture<br />

An unusual hybrid of criticism and journal<br />

Frank Foley reviews A Raid into<br />

Dark Corners and Other<br />

Essays by Benedict Kiely: Cork<br />

University Press. £14.95pbk<br />

THIS IS an unusual hybrid of literary<br />

criticism arid personal journal. The style<br />

varies, being written over 40 years. The<br />

essays embrace the work of writers like<br />

"Father Prout", Frank O'Connor, Sean O<br />

Faolain, and Brendan Behan, whose<br />

work must have varied also under<br />

puritanical tradition and censorship.<br />

Kiely can place a writer's work in<br />

perspective with historic detail and<br />

poetic description of the landscape. His<br />

essay on Seamus Heaney conveys the<br />

visceral force of the best of Heaney's<br />

work, with an interesting section on the<br />

significance of eels, influenced by Volker<br />

Schondorff's film of Gunter Grass's Die<br />

Blechtmmmel (The Tin Drum).<br />

'The reluctant novelist'. Canon<br />

Sheehan. demonstrated a simple, ascetic,<br />

(De Valerian), ideal for the Gaeil — "a<br />

hardy race who lived on oatmeal, came<br />

to mass on time and were content with<br />

no money in their pockets," with an<br />

"<strong>Irish</strong> youth" uncontaminated by the<br />

"pernicious doctrines of materialistic<br />

science".<br />

The latter was a sentiment shared by<br />

his contemporaries. Perhaps an idealist<br />

tract like Plato's Republic or Thomas<br />

Moore's Utopia, would have rewarded<br />

him more than a novel, which he<br />

regarded as, at best, frivolous and at<br />

worst, profane.<br />

Kiely suggests a mystical union of<br />

the Gaeil and their ancestral lands. In 'A<br />

Land Without Stars', he mourns the<br />

demise of the Gaelic language and avers<br />

that "the man who had once perfectly<br />

Signs of the times<br />

Sally Richardson reviews Symbols<br />

in Northern Ireland edited by<br />

Anthony D. Buckley. Institute of <strong>Irish</strong><br />

Studies. £8.50 pbk<br />

THE CONTRIBUTORS to this volume<br />

are for the most part anthropologists and<br />

experts on popular culture and although<br />

this is a book by academics under an<br />

accademic imprint it is aimed at a wide<br />

readership and is mercifully free of<br />

jargon.<br />

All political conflicts and struggles<br />

throw up a variety of symbols, which<br />

often have to be seen in a particular<br />

context to become emotionally and<br />

culturally charged. As Neil Jarman<br />

points out in his essay on political<br />

murals, the position of a mural (for<br />

example, as a challenge to a British<br />

V<br />

ft*.<br />

Psycho-ceilidh: que<br />

est ce que e'est?<br />

Anniversary parade<br />

Chris Maguire selects some notable<br />

days for <strong>June</strong> and <strong>July</strong><br />

<strong>June</strong> 1 John Mitchel, son of a<br />

Presbyterian minister, Young Irelander<br />

and founder of the United <strong>Irish</strong>man<br />

newspaper, transported on board the<br />

Scourge to Van Diemen's Land<br />

(Tasmania), 1848.<br />

<strong>June</strong> 3 Mayoman Michacl Gaughan,<br />

IRA hunger striker, dies, 1974<br />

<strong>June</strong> 4 Henry Grattan, Protestant<br />

politician and supporter of Catholic<br />

emancipation dies, 1820<br />

<strong>June</strong> 8 Tom Paine, English radical and<br />

military installation) is part of its power.<br />

One way of interpreting a symbol is<br />

to deny its political content, insisting that<br />

it is 'normal' and value-free. This is<br />

disingenuous, to say the least, as it<br />

constitutes a political position in itself.<br />

Dominic Bryan deals with a classic<br />

instance of this in his piece on Orange<br />

marches and their portrayal in the<br />

Unionist and British media. 'A fun day<br />

out — bring all the family' is the usual<br />

message, often in a pull-out supplement,<br />

with loyalist paramilitaries, drunkenness<br />

and violence kept out of the picture.<br />

Symbols used by one side can be<br />

appropriated by another — Cuchullain,<br />

long a republican figure, has been<br />

pinched by loyalists.<br />

Although republicans have<br />

occasionally borrowed from loyalists<br />

(the mural tradition was originally<br />

IT'S A fair assumption that any<br />

contemporary <strong>Irish</strong> band that describes<br />

its music as 'psycho ceilidh' isn't going<br />

to sound like Mary Black or the latterday<br />

Finbar Furey.<br />

That's certainly true of Londonbased<br />

Neck, who recently embarked on a<br />

short tour of the USA, which is where<br />

the editor of this paper was fortunate<br />

enough to run into them.<br />

While there is no denying that the<br />

band's considerable musical skills are<br />

rooted in the folk tradition, their live<br />

performances infuse it with boneshaking<br />

doses of high-energy rock 'n'<br />

roll and punk.<br />

author of The Rights of Man, dies New<br />

York, 1809<br />

<strong>June</strong> 13 Michael Collins meets the<br />

British politician Winston Churchill in<br />

London, 1922<br />

<strong>June</strong> 18 Thirteen apprentice boys of<br />

Derry shut the city's gates against Lord<br />

Antrim's 'Redshanks', Catholic troops<br />

loyal to King James thus starting the<br />

Siege of Derry, 1688<br />

<strong>June</strong> 20 James Clarence Mangam, poet<br />

and journalist, he wrote Dark Rosaleen<br />

and for Gavan Duffy's Nation, dies of<br />

malnutrition in Meath Hospital, Dublin.<br />

1849; Wolfe Tone born, 1763<br />

<strong>June</strong> 22 United <strong>Irish</strong>man, Kelly of<br />

Killane, hanged for his part in the<br />

A RAID INTO *<br />

ANO<br />

OTHER ESSAYS<br />

expressed the spirit of any place, is<br />

always alive in that place." In 'The Great<br />

Gazebo' (surely a punning reference to F.<br />

S\ m h n l v<br />

IN NOH1 M{ UN IHt I AND<br />

f q A<br />

IT*<br />

ST<br />

I<br />

loyalist/unionist) Mary Catherine<br />

Kenney admits that: "By a creative<br />

choice of the more successful metaphors.<br />

The overall effect might be described<br />

as akin to the Pogues in their wilder<br />

moments, but far punkier — not<br />

altogether surprising given that frontman<br />

Leeson O'Keefe (vocals/banjo/guitar) is<br />

a former member of Shane McGowan's<br />

band The Popes.<br />

For their first US visit, O'Keefe and<br />

the rest of the band, Gavin Carroll (bass)<br />

Marie McCormack (whistle), Barry<br />

Hollywood (rhythm guitar), Roy Harris<br />

(drums/bodhran) and Marion Gray<br />

(fiddle), stormed their way through a<br />

selection of souped-up traditional and<br />

not-so-traditional songs and tunes.<br />

For this reviewer, the pearl in the<br />

band's twin set at Rocky Sullivan's bar,<br />

Manhattan, was what must surely have<br />

been the fastest and loudest version of<br />

the The Fields of Athenry ever played on<br />

earth.<br />

Other gems included a number of the<br />

band's own compositions such as Blood<br />

on the Streets, about the deaths of Robert<br />

Hamill and Rosemary Nelson, The Ferry<br />

rebellion, 1798<br />

<strong>June</strong> 25 Dr Bridget Rose Dugdale,<br />

English heiress and Oxford graduate,<br />

sentenced to nine years' imprisonment<br />

for her part in a ! elicopter hijacking and<br />

attack on the RUC station at Strabane,<br />

1974<br />

<strong>June</strong> 26 Charles Stewart Parnell, <strong>Irish</strong><br />

nationalist leader, marries Kitty O'Shea<br />

in Brighton. England, 1891. He dies four<br />

months later.<br />

<strong>July</strong> 1 William of Orange's forces,<br />

backed by Pope Innocent XI, defeat<br />

James II's Jacobitc army at the Battle of<br />

the Boyne, 1690; Oliver Plunkett,<br />

Archbishop of Armagh and Primate of<br />

Ireland, hung, drawn and quartered at<br />

Scott Fitzgerald), a political<br />

conservatism becomes apparent.<br />

Ascendancy "dark corners" are not<br />

exempt, including George Moore's<br />

assertion that "Moore Hall might serve<br />

as a token of my admiration for a<br />

Protestantism that has given Ireland all<br />

our great men and our Anglo-<strong>Irish</strong><br />

literature".<br />

Consequently, the burning of Moore<br />

Hall becomes a commentary on the<br />

"twisted ways of Ireland". One of the<br />

darkest is: "<strong>Irish</strong> manuscripts, histories<br />

and traditions served only to nourish and<br />

foster vacuity, idleness and habits<br />

pernicious to industry."<br />

Unfortunately, the absence of notes<br />

and references, and piling literary<br />

references on top of each other, may lead<br />

to a loss of focus. They may add to the<br />

impression that Kiely is acutely aware of<br />

his own erudition.<br />

slogans and symbolic motifs, nationalists<br />

have come to dominate the political<br />

discourse".<br />

Repulicans lead; loyalists follow<br />

rather lamely behind. Kenney gives<br />

undue respect, however, to the potty<br />

ideas of Ian Adamson — the concept of<br />

Ulster protestants as the ancient Cruithin<br />

does not stand up to scrutiny and is just<br />

another attempt by loyalists to separate<br />

themselves from the 'wild <strong>Irish</strong>'.<br />

The only problem with looking at the<br />

people of the six counties as material for<br />

anthropological study is the tendency to<br />

fall into the trap of regarding society in<br />

the north as being divided between 'two<br />

tribes' and to leave out the colonialist<br />

framework (British occupation) that<br />

causes the divisions, and neglect the<br />

political ideology behind the symbols.<br />

There is much of interest here,<br />

though, and Linda May Ballard's essay<br />

on motor-cycle dress was an unexpected<br />

delight.<br />

Fare, dedicated to another founder<br />

member of The Popes, Mo O'Hagan,<br />

who died recently, and Bobby Sands'<br />

Back Home in Derry.<br />

It's not often you'll find traditional<br />

songs such as Spancilhill and The Foggy<br />

Dew played with such energy or hear<br />

The <strong>Irish</strong> Rover given the 'Star-<br />

Spangled' (& la Jimi Hendrix) treatment.<br />

There's even less chance that you'll<br />

hear them played in the same set as the<br />

Clash's ska tribute White Man at<br />

Hammersmith Palais or the Undertones'<br />

high-energy youth anthem Teenage<br />

Kicks. While the more traditional music<br />

lovers among you will no doubt be<br />

thankful of this, for those who like to<br />

walk a little more on the wild side check<br />

them out, and as they say in the US,<br />

enjoy.<br />

Neck's EP, Psycho Ceil(dh is<br />

available at gigs and through the band's<br />

website at http://www.neckneck.freeserve.co.uk<br />

David Granville<br />

Tyburn, London, 1681<br />

<strong>July</strong> 2 Rev. James Porter hanged for<br />

satirising Lord Castlereagh in Samuel<br />

Neilson's Northern Star, 1798<br />

<strong>July</strong> 6 Clann na Poblachta founded by<br />

S6an MacBride, 1946; Thomas More,<br />

politician and writer, executed by Henry<br />

VIII, 1535<br />

<strong>July</strong> 9 Edmund Burke, politician, writer,<br />

orator and critic of the French revolution,<br />

dies, Beaconsfield, near London, 1797<br />

<strong>July</strong> 10 Kevin O'Higgins, pro-treaty<br />

politician who defended the execution of<br />

27 republicans in 1922-23 and founded<br />

the Garda Sfoch£na, shot dead by<br />

unknown gunmen, 1927<br />

<strong>July</strong> 15 Countess Constance<br />

k w n - o m<br />

Seamus 6<br />

Cionnfhaola<br />

Caoine an<br />

mangaire<br />

sugach<br />

(Lament of the mangaire sugach)<br />

ANDREW McGRATH, commonly<br />

known as the 'mangaire sugach' or the<br />

'jolly merchant', having been expelled<br />

from the Catholic Church for his<br />

licentious life, offered himself as a<br />

convert to the doctrines of Protestantism.<br />

However, the Protestant clergy also<br />

refused to accept him, causing the<br />

unfortunate mangaire to vent his feelings<br />

in this lament.<br />

A dhalta dhil an danaid leat mo chas<br />

anois,<br />

Im charta ag Eaglais gan fath ar bith,<br />

An aicme seo ni ghlachfaidh me ach im<br />

fhanaire<br />

's ni ghabhaid liom im Protestant na im<br />

Papaire!<br />

Deir pearsa acu gur cearuch neamh<br />

ghnSthach me,<br />

C6 go n-admhaim gur sasanach Ai<br />

15thair me,<br />

Deir a n-uair scaram leis gur ag aifreann<br />

is gnath me,<br />

Is nach ceachtair sin m£, Protestant na<br />

Papaire.<br />

Dearbhim gan dearmad nach folair leis<br />

me.<br />

Do ceartha anois le h-eachtana do lathair<br />

cirt,<br />

Go racha liom chun achrainn, gan spas ar<br />

bith.<br />

's go gcaithfea^a bheith im Protestant<br />

n6 im Pipaire.<br />

An sagart deir gur fSnaire neamhadhmarach<br />

me,<br />

's go dtaraingin le mangaireacht na mnd<br />

chun oilc,<br />

Gur measa me na fgaire ata le broid,<br />

's nach gabhaid liom an Protestant na im<br />

P&paire.<br />

Focloir<br />

(vocabulary, notes and translations)<br />

Caoine an mangaire sugach:<br />

A dhalta dhil (beloved); an danaid leat<br />

(do you pity); mo chas (my case); Im<br />

charta ag eaglais gan f£th ar bith<br />

(pursued by priest and minister in dire<br />

disgrace); An aicme seo ni ghlachfaidh<br />

me ach im fhanaire (the churchmen<br />

brand the vagabond upon my brow); 's ni<br />

ghabhaid liom im Protestant nd im<br />

Pdpaire (they'll not take me being<br />

Protestant or Papist ); Deir pearsa acu<br />

gur cearuch neamh ghnathach m6, Ce go<br />

n-admhaim gur sasanach d£ lathair me<br />

(the parson calls me wanderer and<br />

homeless knave, and though I boast the<br />

Saxon creed with aspect grave); Deir a n-<br />

uair scaram leis gur ag aifreann (my<br />

Popish face must allow); Is nach<br />

ceachtair sin me (although I am neither).<br />

Markiewicz, republican, radical and the<br />

first woman to be elected to the<br />

Westminster parliament (she didn't take<br />

her seat), dies 1927<br />

<strong>July</strong> 16 Ireland's first holiday camp<br />

Butlins, opens at Mosney, 1948<br />

<strong>July</strong> 17 Henry Joy McCracken, United<br />

<strong>Irish</strong> leader, hanged at Belfast markethouse,<br />

1798<br />

<strong>July</strong> 29 William Smith O'Brien, former<br />

conservative politician turned Young<br />

Irelander, leads an unsuccessful rising of<br />

peasants against police at Ballingarry,<br />

Co. Tipperaiy, 1848<br />

<strong>July</strong> 30 Eugene O'Cuny, scholar and<br />

influence on the Gaelic-language revival,<br />

dies, Dublin, 1862<br />

James Connolly<br />

the <strong>Irish</strong> Rebel<br />

This superb song appears in the book The Easter<br />

Rising in Song and Ballad by Desmond Greaves. The<br />

name of the songwriter is not given.<br />

A great crowd had gathered outside of Kilmainham,<br />

With their heads uncovered they knelt on the ground,<br />

For inside that prison lay a brave <strong>Irish</strong> soldier,<br />

His life for his country about to lay down.<br />

He went to his death like a true son of Ireland,<br />

The firing party he bravely did face,<br />

Then the order rang out: "Present Arms, Fire,'<br />

James Connolly fell into a ready-made grave.<br />

The black flag they hoisted, the cruel deed was over,<br />

Gone was the man who loved Ireland so well,<br />

There was many a sad heart in Dublin that morning,<br />

When they murdered James Connolly, the <strong>Irish</strong> Rebel.<br />

God's curse on you, England, you cruel hearted<br />

monster;<br />

Your deeds, they would shame all the devils in Hell.<br />

There are no flowers blooming but the Shamrock is<br />

growing,<br />

On the grave of James Connolly, the <strong>Irish</strong> Rebel.<br />

The Four Courts in Dublin the English bombarded,<br />

The spirits of freedom they tried to quell,<br />

For above all the din rose the cry 'No Surrender',<br />

'Twas the voice of James Connolly, the <strong>Irish</strong> Rebel<br />

The Old Man's Lament<br />

In an impoverished land, where pretty girls were so<br />

often given in marriage to rich old men, the ancient<br />

independence of women still asserted itself. This was<br />

the explanation of this song given to collector Alan<br />

Lomax<br />

The other evening I chanced to go roaming,<br />

Down by the clear river I jogged along<br />

I met an old man making sad lamentation<br />

About rocking the cradle and the child not his own<br />

Chorum<br />

Ee-i-o, my laddie, lie easy,<br />

Perhaps your own Daddy might never be known.<br />

I'm weeping and weary with rocking the cradle,<br />

And nursing a baby that's none of my own.<br />

I'm sorry, my neighbours, I married this fair one,<br />

She favours the neighbours and none of her own,<br />

She goes out every evening to balls and to parties,<br />

And leaves me here rocking the cradle alone.<br />

Gerard Curran's songs page<br />

Chorus<br />

Come all you young fellows men that want to get<br />

married'<br />

Take my advice, leave the women alone;<br />

For it's by the Lord Harry, if ever you marry,<br />

They'll leave you there rocking the cradle along.<br />

The Holy Ground<br />

This brings back memories of the great sing-songs in<br />

the farmhouse of my sister and brother-in-law, Nora<br />

and Mick, who will be remembered by some as the <strong>Irish</strong><br />

Times agriculture correspondent, and for his livestock<br />

reports on RTE. Mick used to sing this song with great<br />

gusto and we all joined in.<br />

Adieu my fair young maiden, a thousand times adieu.<br />

We must bid farewell to the Holy Ground and<br />

the girls that we love true.<br />

We shall sail the salt sea over, and return again for sure,<br />

To seek the girls who wait for us in the Holy<br />

Ground once more.<br />

chorus<br />

FINE GIRL YOU ARE<br />

You're the girl that I adore<br />

And still I live in hopes to see<br />

The Holy Ground once more<br />

FINE GIRL YOU ARE<br />

Oh the night was dark and stormy, you scarce<br />

could see the moon,<br />

And our good old ship was tossed about, and her<br />

her rigging was all torn:<br />

With her seams agape and leaky, with her timbers<br />

dozed and old,<br />

And still I live in hopes to see the Holy Ground once<br />

more<br />

Chorus<br />

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Murty Hynes<br />

Members of the Land League showed great patience<br />

and understanding of Murty's 'misdemeanour' and did<br />

not make a pariah of him after he 'd admitted his error<br />

and gave up the farm of an evicted tenant.<br />

Come all true sons of Erin, I hope you will draw near,<br />

A new and true narration I mean to let you hear.<br />

T'is for your information I pen these simple lines<br />

Consaming of the Land League, likewise of Murty<br />

Hynes.<br />

For when upon the roadside poor Bermigham was sent,<br />

Because with all his striving he could not pay the rent,<br />

And keep ould Lord Dunsandle in horses, dogs and<br />

The monthly<br />

newspaper of the<br />

Labour<br />

left<br />

wines,<br />

Who comes and takes the holdin' but foolish Muity Hynes.<br />

But when the noble Lard League got word of this<br />

disgrace,<br />

They sent a man to Murty to raison out the case;<br />

"I own my crime," says Murty. "but I'll wash out the<br />

stain—,<br />

I'll keep that farm no longer; I'll give it up again."<br />

And then he wrote a letter and sent it to the League,<br />

Saying, "From the cause of Ireland I never will renege,<br />

And never more, I promise, while Heaven above shines,<br />

Will I for land go grabbin'," says honest Murty Hynes.<br />

Och, when the people heard it, they gathered in a crowd,<br />

The boys brought their banners, and bate their drums<br />

aloud.<br />

And there was songs and speeches, and dancin light<br />

and gay,<br />

Around the flaming bonfires that night in old Lougrea.<br />

Now all true sons of Erin, wherever you may be.<br />

Come join in celebratin' this glorious victoree.<br />

And by Colombia's rivers, and 'midst Canadian pines,<br />

Give three cheers for the Land League and NINE for<br />

Murty Hynes.<br />

The Freedom Come-all-Ye<br />

Here's a great lowland Scottish song by Hamish<br />

Henderson. It speaks for itself— although it probably<br />

helps if you are familiar with Lallans.<br />

Roch the wind in the clear day's dawnin',<br />

Blaws the cloods heelster gowdy in the bay.<br />

But there's mair nor a roch wind blowin'<br />

Through the great glen o' the world the day<br />

It's a thocht that will gar oor rottens,<br />

A' they rogues that gang gallus fresh and gay,<br />

Tak' the road an' seek ither loanins,<br />

For their ill ploys tae sport and play<br />

Nae mair will the bonnie callants<br />

Mairch tae war when oor Braggarts crousley craw.<br />

Nor wee wains frae pit-heid an' clachan<br />

Mourn the ships sailin' doon the Broomielaw<br />

Broken families in lands we've herriet<br />

Will curse Scotland the brave nae mair, nae mair;<br />

Black an' white, ane til ither maniet<br />

Mak' the vile barracks o' thyeir maistares bare.<br />

O come all ye at hame wi' freedom,<br />

Never heed whit the hoodies craok for doom;<br />

In your hoose a' the bairns o' Adam<br />

Can find breid, barley bree an' painted room.<br />

When Maclean meets wi's freens in Springburn<br />

A' the roses an' geans will turn tae bloom,<br />

And a black boy frae yont Nyanga<br />

Dings the fell gallows o' the burghers doon<br />

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Sources said...<br />

PETER MULLIGAN'S regular<br />

trawl through the pages of<br />

the British press<br />

Bloody Sunday — "Christopher<br />

Clarke QC, counsel for the inquiry, said<br />

that members might gain some insight<br />

into the minds of the soldiers involved<br />

from the evidence of a 'display of<br />

triumphalism'." — "We'll get you Paddy<br />

Bastards tomorrow" — "Paras 13 —<br />

Paddies 0" "Ha, ha, ha. Hee, he, he.<br />

We've got 13 more than you — 1 Para"<br />

(soldiers graffiti, Derry city. The Times)<br />

The unionists — "Although their<br />

principal demand is for<br />

decommissioning, most of them do not<br />

want an inclusive process with Sinn Fdin<br />

in government. Many of them at heart<br />

simply do not want Catholics in<br />

government: that's not to say they don't<br />

want peace; but they don't want this<br />

peace process." (David McKittrick, The<br />

Independent)<br />

Orange marches — "That (the<br />

troubles) effects foreign investment in<br />

Northern Ireland. It certainly effects<br />

tourism. And soon we will be in the<br />

marching season again, so all the usual<br />

negative stories will dominate CNN and<br />

the other media." (John Stringer, Belfast<br />

Chamber of Commerce, quoted in The<br />

Times)<br />

Peace conditions — "The<br />

cumulative effect of these three grim<br />

developments is to leave the progressive,<br />

creative wing of Ulster Unionism<br />

hopelessly hemmed in. ...there is not<br />

now one Unionist veto but two. The<br />

UUP is saying 'No guns, no<br />

government' but also 'No RUC, no<br />

government'. Mr. Trimble may have<br />

been able to finesse one of those issues,<br />

somehow wiggling through a<br />

compromise that kept everyone on side,<br />

but not two." (The Guardian)<br />

Collusion — "I think it is important to<br />

make it clear that this collusion between<br />

Loyalists paramilitaries such as Robin<br />

Jackson and my RUC colleagues and me<br />

was taking place with the full knowledge<br />

of my superiors." (Statement by former<br />

RUC officer John Weir, 3 February 1999)<br />

Stressed out — "Thousands of<br />

RUC officers have been looking for<br />

counselling and careers advice since<br />

widespread police reforms were<br />

announced. The Police Rehabilitation<br />

and Retraining Trust, set up to counsel<br />

RUC officers has been inundated with<br />

calls. About 80 per cent of the officers<br />

seen by psychologist Dr. Michael<br />

Patterson are suffering from posttraumatic<br />

stress disorder, or are showing<br />

some of the symptoms. There is a fourweek<br />

waiting list for clinical psychology<br />

sessions at the centre. (BBC News<br />

Online)<br />

RUC pensions — "Chris Patten, the<br />

former Governor of Hong Kong,<br />

estimated that 'exit costs' for the RUC<br />

would amount to £475 million in the first<br />

three years of reform, reaching a total of<br />

£995 million after ten years." (The Times)<br />

LAST WORD<br />

"We most eSimestly desire to help in<br />

bringing about a lasting peace between<br />

the peoples of these two islands, but see<br />

no avenue by which it can be achieved if<br />

you deny Ireland's essential unity and set<br />

aside the principle of national selfdetermination."<br />

Eamon de Valera replying to an<br />

invitation from Lloyd George to<br />

begin negotiations. 28 <strong>June</strong> 1921


Anonn Is Anall: The Peter Berresford Ellis Column<br />

Imsh temocMC<br />

How penal<br />

were the<br />

penal laws?<br />

Exodus was one <strong>Irish</strong> response to the oppression of the penal laws<br />

Peter Berresford Ellis reminds us that the introduction of the series of<br />

penal restrictions which followed the 1691 Treaty of Limerick had an<br />

equally devastating impact on the lives of Ireland's Catholic and<br />

dissenting Protestant population<br />

WHEN IT comes to Dr Samuel<br />

Johnson (1709-1784) and the<br />

<strong>Irish</strong>, he is generally<br />

remembered for the quip<br />

attributed to him by his<br />

biographer James Boswell:<br />

"The <strong>Irish</strong> are a fair people; they never speak well of<br />

one another". However, a more significant<br />

statement of Johnson's attitude was his declaration<br />

that the Penal Laws in Ireland were "more grievous<br />

than all the Ten Pagan persecutions of the<br />

Christians".<br />

I was reminded of this remark when I came<br />

across a little neo-colonialist tract How Penal Were<br />

the Penal Ixiws'.' which tried to make out that they<br />

were not bad.<br />

We have all heard about the Penal Laws which<br />

made <strong>Irish</strong> Catholics 'non citizens'; and, I hope, that<br />

it is finally sunk into the national psyche that same<br />

Penal Laws and restrictions applied to all dissenting<br />

Protestants. Only the members of the Established<br />

Church of England were allowed civil rights in<br />

Ireland after the victory' of William of Orange.<br />

The Treaty of Limerick, October 3, 1691, which<br />

ended William of Orange's conquest in Ireland,<br />

contained some liberal terms more or less<br />

underwriting the laws enacted by James H's Dublin<br />

parliament which guaranteed religious freedom for<br />

all denominations.<br />

William himself appeared to care little or<br />

nothing of religion and was personally a liberal<br />

man. Matthew O'Conor (1773-1844), the historian<br />

and lawyer, in his study <strong>Irish</strong> Catholics from the<br />

Settlement in 1691 (1813) has stated:<br />

"In matters of religion. King William was<br />

liberal, enlightened and philosophic. Equally a<br />

friend to the religious as to civil liberty, he granted<br />

toleration to dissenters of all descriptions, regardless<br />

of their speculative opinions. In the early part of his<br />

reign, the <strong>Irish</strong> Catholics enjoyed the full and free<br />

exercise of their religion. They were protected in<br />

their persons and properties; their industry was<br />

encouraged; and under his mild and fostering<br />

administration, the desolation of the late war began<br />

to disappear, and prosperity, peace and confidence<br />

to smile once more on the country."<br />

Perhaps this is a rather rose-coloured view as we<br />

are talking of a period of a few months following the<br />

agreement at Limerick.<br />

In 16'J2 the new Lord Lieutenant Henry,<br />

Viscount Sidney, convened the first <strong>Irish</strong> parliament<br />

of William's reign. At that time there were no<br />

disqualifying acts against Catholics and Dissenters<br />

and so Catholic and dissenting Commoners and<br />

Peers made their way to Dublin to take their seats in<br />

the parliament. However, in 1691 the English<br />

parliament had ordered that the Oath of Supremacy<br />

Not until 1829 were<br />

Catholics again allowed<br />

to sit in parliament<br />

without taking the Oath<br />

of Supremacy<br />

must be taken — that before anyone could take<br />

office they had to acknowledge that the king of<br />

England was head of the Church. No Catholic could<br />

take such an oath and so the Catholic Peers and<br />

Commons were not allowed to take their seats in the<br />

1692 Parliament.<br />

It would not be until 1829 that Catholics were<br />

again allowed to sit in parliament without taking the<br />

Oath of Supremacy. Although there had been a<br />

relaxation of the Penal Laws prior to this, still in<br />

1828, it was shown that out of 2,062 government<br />

offices in Ireland, 2,023 were filled by Protestants.<br />

The 1692 Dublin parliament began to enact the<br />

laws to deny rights to all other religious<br />

denominations and there was no opposition to curb<br />

their excesses.<br />

It has been argued by apologists for William that<br />

he was personally appalled by the legislation and<br />

that he only gave royal assent because he knew<br />

which side his bread was buttered. While this may<br />

be debatable. Viscount Sidney, the Lord Lieutenant,<br />

certainly was agitated by the legislation. His<br />

criticism made him unpopular among the colonials.<br />

He was soon recalled.<br />

The event that was of significance for Ireland<br />

actually happened on the continent. In 1695, the<br />

defeat of the French at Namur brought a close to the<br />

War of Grand Alliance leading to the Treaty of<br />

Ryswick. With William everywhere victorious, his<br />

<strong>Irish</strong> parliament, summoned that year by his new<br />

Lord Lieutenant, Capel, was confident to push<br />

ahead with even more draconian legislation. Indeed,<br />

Lord Capel. in opening the parliament, announced<br />

that William was now intent on the settlement of<br />

Ireland "upon a Protestant interest".<br />

The first Act of the new series was 'An Act for<br />

the better securing the government by disarming the<br />

Papists' . All Catholics were to 'decommission' their<br />

weapons by a certain date. After that arbitrary<br />

searches would be made. If arms were found there<br />

were various punishments — fines, imprisonment,<br />

the pillory and public floggings.<br />

That meant that no Catholic could even go<br />

hunting for the occasional rabbit for the pot — the<br />

start of the remarkable change of the staple diet of<br />

the poor to a reliance on tubers, a crop that could be<br />

grown on any small patch and which was essentially<br />

hidden from voracious conquerors. It also meant<br />

that in areas where armed Protestant militias were,<br />

Catholics were totally defenceless. Woe to them if<br />

they were known to have money or coveted<br />

valuables or even an attractive wife or daughter. The<br />

search for arms was a perfect excuse for the<br />

excesses of the rapacious 'conquerors'.<br />

Catholics were prohibited education. They were<br />

already debarred from being tutors or teachers and<br />

now could not even receive education. Many <strong>Irish</strong><br />

Catholics were being sent to Europe for education in<br />

schools and universities so the parliament swiftly<br />

enacted "that if any subjects of Ireland should, after<br />

that session, go, or send any child or person to be<br />

educated in any popish universities, college, or<br />

school or etc etc." they would "forfeit all their<br />

estates, both real and personal, during their lives".<br />

EVEN AFTER the Williamite<br />

confiscations, Catholics still owned 14<br />

per cent of <strong>Irish</strong> land. So between 1704<br />

and 1709 more Acts were passed which<br />

stopped Catholics from purchasing<br />

land, or taking leases for longer than 31<br />

years, and which debilitated existing landowners.<br />

By 1778 only 5 per cent of land was left in Catholic<br />

hands.<br />

So extreme and petty were the laws that in 1695<br />

it was enacted that "no Papist shall be capable to<br />

have, or keep in his possession, or in the possession<br />

of any other, to his use or at his disposition, any<br />

horse, gelding, or mare, of the value £5 or more". To<br />

this was added the usual clause to induce Protestants<br />

to inform on Catholics or make their own searches<br />

for such animals. The reward was the value of the<br />

animal itself.<br />

From May 1, 1698, all Catholics priests,<br />

including archbishops, bishops, monks, friars and<br />

other religious were ordered out of Ireland. "If any<br />

of them remain after that day, or return, the<br />

delinquents are to be transported, and if they return<br />

again, to be guilty of high treason and to suffer<br />

accordingly." That meant execution.<br />

Catholics were not allowed to print and sell<br />

newspapers or books.<br />

Another Act imposed a fine of two shillings or a<br />

flogging in default of payment on 'every common<br />

labourer, being hired, or other servant retained' who<br />

refused to work for whatever wages a Protestant<br />

offered them even on feast days unless appointed by<br />

the state.<br />

Another Act prevented Protestant and Catholics<br />

from intermarrying. In 1697 the <strong>Irish</strong> Parliament<br />

even enacted that an Anglican who married a<br />

Catholic was immediately debarred from voting or<br />

sitting in either House of Parliament. A Protestant<br />

heiress marrying a Catholic lost her inheritance.<br />

Catholics were now prevented not only from<br />

holding government offices but from entering the<br />

legal and medical professions, from holding<br />

commissions in the army and navy, custom and<br />

exercise and municipal service.<br />

Over the next thirty years these laws kept being<br />

added to in order to cover any loopholes which<br />

emerged that were not covered in previous<br />

legislation. In 1727 yet another Act provided that<br />

"no Catholic shall be entitled or admitted to vote at<br />

the election of any member to serve in Parliament,<br />

or at the election of any magistrate for any city, or<br />

other town,".<br />

With the accession of Anne to the throne in<br />

1702, came a series of laws "to prevent the further<br />

growth of Popery". If the son of a Catholic<br />

converted to the established Church he could take<br />

over ownership of his father's property and throw<br />

him out, or indeed, if any Protestant, convert or<br />

otherwise, found he had an interest in any Catholic<br />

estate he could claim it. To this Bill was added the<br />

first major legislation against dissenting Protestants,<br />

mainly concentrated in Ulster.<br />

On March 4, 1704, the royal assent was given to<br />

the Bill. By this Act the Penal Laws in their<br />

expressed intent could be considered almost<br />

complete. Dissenting Protestants, the mainly<br />

Presbyterians of the north, were as much 'noncitizens'<br />

as Catholics.<br />

A Presbyterian minister was liable to three<br />

months jail for delivering a sermon and fined £100<br />

if caught celebrating the Lord's Supper. If couples<br />

were discovered to have been married by a<br />

Presbyterian minister, they were dragged into a<br />

Church of England and accused of the crime of<br />

fornication. Such marriages, even among<br />

Presbyterians, were declared illegal.<br />

By 1704, nine tenths of<br />

the <strong>Irish</strong> were<br />

effectually reduced to a<br />

slave population under<br />

control of the colonial<br />

masters<br />

The Act of 1704 excluded all Presbyterians from<br />

holding office in the law, army, navy, customs and<br />

excise or in municipal employment. In 1715 a<br />

further Act made it an offence for Presbyterian<br />

ministers to teach children and this was punishable<br />

with three months in prison. Intermarriage between<br />

dissenting Protestants and Anglicans was declared<br />

illegal and even as late as 1772 Presbyterians were<br />

punished for holding religious gatherings.<br />

This was, ironically, the 'religious freedom'<br />

which the Orange Order now so enthusiastically<br />

celebrates.<br />

By 1704, nine tenths of the <strong>Irish</strong> were effectually<br />

reduced to a slave population under complete<br />

control of the colonial masters. To be an <strong>Irish</strong><br />

Catholic or a dissenting Protestant was to be almost<br />

a chattel. They could not have been brought to a<br />

lower level except by being bought and sold at the<br />

whim of their rulers as they have been in the<br />

previous century. Travellers in Ireland in the mid to<br />

late 18th century described the <strong>Irish</strong> peasantry<br />

suffering a worse state of feudal rule than their<br />

French cousins under the 'ancien regime' of the<br />

autocratic Bourbons.<br />

It may seem curious to turn to Edmund Burke<br />

(1729-1797) for a final comment on the Penal Laws.<br />

Curious for Burke, who became a Privy Councillor,<br />

was the great intellectual opponent of revolution,<br />

whose conservative Reflections on the Revolution in<br />

France provoked Thomas Paine's magnificent<br />

response, The Rights of Man.<br />

Burke's <strong>Irish</strong> tracts are not well known. In his<br />

letter To A Peer of Ireland on the Penal Laws (1782)<br />

he compared the Penal Laws in Ireland with Louis<br />

XIV's recall of the Edict of Nantes, which had<br />

secured the toleration of Protestantism in France.<br />

This was highly progressive for the Protestants of<br />

England had been outraged and vociferous in<br />

denouncing the debilities of the Protestants in<br />

France brought about by this recall. Burke pointed<br />

out that the Penal Laws were far more horrific than<br />

the revoking of the Edit!.<br />

Burke said the restrictions on Protestants in<br />

France were far less than the suffering of Catholics<br />

and dissenters in Ireland. They were not even<br />

suffering half of what the <strong>Irish</strong> were suffering; not<br />

even one twentieth! "... and then the penalties and<br />

incapacities which grew from that revocation are not<br />

so grievous in their nature nor so certain in their<br />

execution, nor so ruinous by a great deal to the civil<br />

prosperity of the State, as those which were<br />

established for a perpetual law in our unhappy<br />

country".

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