30.11.2023 Views

Bulletin Vayisdhlah

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Welcome • ohtcv ohfurc<br />

Shabbat Shalom • ouka ,ca<br />

Shabbat Parshat Vayishlach<br />

19 Kislev 5784 • December 2, 2023<br />

jkahu<br />

Rosh Chodesh Women’s Study Group<br />

First HEROS Sunday FUND of the Hebrew Month – 10:00 a.m. ET<br />

• Stuart & Carol Mest • June Sochen<br />

Mitchell Eil • Marcia & David<br />

Goldsteen/Cohodes • Stanley &<br />

DECEMBER 10 - TEVET<br />

Facilitators:<br />

Hannah & Sharon Castro<br />

For additional information please contact Linda Wertheim at<br />

werthla@gmail.com


Yahrtzeiten<br />

Dec 4<br />

Dec 7<br />

Stephen Meltz<br />

Ralph Stein<br />

vfrck oburfz<br />

Dec 3 • 20 Kislev Sally Crane – Sister of Norma Rosen<br />

Dec 5 • 22 Kislev Shoora Samuel – Mother of Lisa Rich<br />

Guita Bearman – Mother of Elizabeth Fischman<br />

Dec 6 • 23 Kislev Jack Lebowitz – Grandfather of Ron Lebowitz<br />

Phyllis Levin – Sister of Rosalee Bogo<br />

Dec 8 • 25 Kislev Eugene Cohen – Father of Sima Bennett<br />

Birthdays<br />

We share the sorrow on the passing of<br />

Fred Hirschovits k ”z<br />

We extend condolences to his daughter Danielle<br />

May his Memory Be for a Blessing • lurc vrfz hvh<br />

Donations may be made to Beth Tikvah Chesed Fund.<br />

Shabbat Kiddush Sponsored by:<br />

Rabbi & Aviva Chorny<br />

In honor of all our friends and volunteers<br />

who make it possible for us to visit our children<br />

Mavens: Rosalee Bogo & Steve Chizzik<br />

jna `skuv ouh<br />

Assisted by: Beverly Blazar, Elaine Kamin, Fran Kaufman,<br />

Paulette Margulies, Arlene Levin, Liuva Sando,<br />

Shep Scheinberg and Arleen Sivakoff<br />

5784 – 2023-2024<br />

Sponsor a Kiddush<br />

Contact Arleen Sivakoff: 239.455.8811 - dsivakoff@aol.com<br />

“...rautn vhfnu`u vc ohehzjnk thv ohhj Jg”<br />

“She is a tree of life to those who embrace her;<br />

those who hold her tight are happy…” Prov. 3:18<br />

Dedicate new leaves in commemoration of<br />

Remember Lunch-N-Learn with<br />

life’s joys & celebrations<br />

Rabbi Chorny Tuesdays 12:15 P.M.<br />

Please contact the Synagogue office or Harvey Rosenthal: HAROSENTHAL80@GMAIL.COM


Torah & Haftarah Readings:<br />

Shabbat Parshat Vayishlach: Genesis 34:1-35:15 (Cycle 2) (Etz Hayim p. 206)<br />

1. 34:1-4 2. 34:5-12 3. 34:13-17 4. 34:18-23<br />

5. 34:24-31 6. 35:1-11 7. 35:12-15 M. 36:40-43 (p.220)<br />

Torah Commentary<br />

D’var Torah:<br />

Haftarah: Obadiah 1:1-21 (p. 222)<br />

Returning Home - Bex Stern-Rosenblatt<br />

Dinah gets to leave the spotlight. She gets to go home and live her life. Midrash will imagine<br />

some possibilities for her. According to Bereshit Rabbah 80:10, perhaps she lives with her<br />

brother Shimon, as part of his family. According to Pirkei DeRabbi Eliezer 38, Dinah will<br />

give birth to Asenath, future wife of Joseph. We read in the Talmud, Bava Batra 15b, that<br />

Dinah would go on to marry Job. In the Tanakh itself, we only hear of Dinah once more<br />

after our parashah. She is mentioned specifically in the list of children of Jacob and Leah<br />

who went to Egypt in Genesis 46:15. She has returned to her home, to her family. The<br />

Tanakh pictures her as once again in the embrace of her father and her mother, surrounded<br />

by all of her brothers and all of her nieces and nephews. She who had been alone, who had<br />

been taken away, is now embedded deeply with those who love her best of all.<br />

It’s a beautiful ending to a horrible story. It’s a hopeful conclusion. Often, we complain of<br />

Dinah’s disappearance from the narrative. After she “goes out to see the daughters of the<br />

land” in the very first verse of Genesis 34, Dinah loses all agency. She is acted upon, by<br />

her rapist and captor, and by her brothers. We never hear Dinah speak, not once in the<br />

whole story. We see her brothers wreak vengeance on those who have abused her, making<br />

sure that never again will such a disgrace befall Israel. We hear her father worry over the<br />

geopolitical considerations of the actions her brothers have taken. We hear her brothers<br />

talk back to her father. But we never hear them talk to her. We don’t get to see the warm<br />

family reunion.<br />

Dinah has been through something terrible. She had been taken from her home, raped,<br />

and held against her will. Her captor, her rapist, will go to her family and claim he wants to<br />

marry her. All the while, Dinah is still being held with her rapist’s family. It is not until many<br />

days later that Dinah is freed. We read that Dinah’s brothers “took Dinah from the house<br />

of Shechem and they went out.” They kill her rapist and his father and his whole city and<br />

take her home. The whole time, Dinah had been a captive. Dinah has seen too much, has<br />

lived through too much. Her brothers have had to do whatever it takes to bring her home<br />

and it has been horrible. They have become the sort of people who cannot offer words of<br />

comfort to their sister.<br />

So it is with gratitude that I read Dinah disappearing from the narrative. Dinah gets to go<br />

home. She gets to recover. She gets to live with her beloved family. There is no more story<br />

to tell of her because she gets to live a remarkably normal life.


The aftershocks of Genesis 34 will echo in the stories of the brothers Levi and Shimeon,<br />

in the blessings they get from their father and, in tribe form, from Moses. In post-biblical<br />

texts, the story of Judith will restore a voice to Dinah, telling the story of a woman taking<br />

vengeance for the wrong done to Dinah. But Dinah herself gets the blessed anonymity<br />

offered by falling out of the story, falling back into her family, into her home.<br />

Lecture Series Kick-off<br />

Beth Tikvah offers a myriad of cultural, intellectual, social, musical and<br />

religious programming throughout the year but especially during Naples<br />

busiest months. We launch our “All Things Jewish” program with the<br />

first of our lecture series:<br />

December 5 th – 7:30 p.m.<br />

Jeff Margolis:<br />

“America’s Iconic Amusement Parks”<br />

This nostalgic program examines the role of amusement parks in America’s<br />

culture from Coney Island to the Disney Theme parks.<br />

Beth Tikvah of Naples<br />

1459 Pine Ridge Road<br />

Naples, FL 34109<br />

239 434-1818<br />

Visit us online at<br />

bethtikvahnaples.org<br />

or scan the QR code<br />

to go there directly

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!